When Taixuan was contemplating the Jiuqu Yellow River Array and the Heavenly Light Divine Water, the war between Shang and Zhou was naturally still continuing.

Our Lady of Jin Ling is already turning back to Jinao Island, this divine matter can be said to be more and more enlightened, what kind of attitude should the disciples of the sect be treated, and what is the trace of the master, she also needs to ask clearly.

Originally, Our Lady of Jin Ling persuaded Han Zhixian and others to leave with him, but unfortunately now they can't be persuaded to move, although they are only outer disciples, but as long as they are friends among the disciples of the sect, it is also incumbent on them to be "righteous", of course, the most important thing is Shi Ji's lesson.

Instead of sitting and waiting for others to come to the cave, it is better to take the initiative to attack, especially now that the immortals of the Sect have been reduced to mortal fetuses, no matter what, the Yuan Shi Tianzun should not be shameless, and attack them one after another.

Our Lady of Jin Ling had no choice but to leave.

In order to restore their cultivation, the twelve golden immortals of the Sect also returned to the mountain several times and retreated to resume their cultivation, after all, the battle of the gods has not yet been fought, and there will be a time for them to go down the mountain in the future.

At this time, it was natural to rely on Hanzhi Immortal and Caiyun Fairy and Shi Ji to deal with the three generations of disciples who explained the teaching.

Han Zhi Immortal single-handedly exhausted the divine wind Samadhi divine wind to beat the three generations of disciples is embarrassed, and they are powerless to resist at all, and there is Shi Ji, who cultivates the Nine Transformations Xuangong, even if Yang Jian uses various illusion techniques to try to sneak attack Han Zhixian, he is all recognized.

There are also colorful cloud fairies poking beads and weaving clouds to protect the entire Yin Shang camp, Jiang Ziya wants to take advantage of the camp, and it is impossible to attack it with fire.

The three generations of disciples who expound the sect have some skills, but most of them rely on spiritual treasures, or "mutations" (Lei Zhenzi), except for Yang Jian and Nezha, who have real skills, but they can't break the magic power of Hanzhi Immortal, and they can only do anything about it.

This kind of life was trapped by Hanzhi Immortal for three months, and this is not an ordinary "mortal world", although the human race is not as good as the ancients, but the life span is more than 100 but idle, if you practice martial arts, the number of two or three hundred is also ordinary.

During the death of Ji Chang, one did not practice martial arts much, and he also participated in the acquired gossip, coupled with the suffering of captivity, after his death, he was located in Ji Fa, and Ji Fa was called the Martial King, but Xiqi was still besieged, and I don't know when I could start the journey of the Martial King.

In this way, Jiang Ziya had to ask Kunlun Mountain for help, but now the twelve golden immortals of the Sect are all stepping up to restore their own cultivation, and they can't help at all in a short period of time.

And Randen as a veteran Da Luo, can not be easy to move, in addition to this sacrifice of the sea god bead, for the way of space has some understanding, although the loss of the sea god bead, but after all, there is a gain, and now it is also in retreat.

In this way, he had to come forward by Burning the Lamp and ask a scattered immortal in Kunlun Mountain to come forward to help break the innate divine power of the Hanzhi Immortal.

It is the holder of the Wind Bead, the true person of Doom.

Because of his friendship with the exposition monks, he also has some understanding of the battle of the gods, and there are two registered disciples under his disciples, one is Zheng Lun, and the other is Li Jing.

This one himself did not participate in the battle of the gods, and in the future, he joined the West with Randen and Cihang and others, and became the Western Lingji Bodhisattva.

This Du'er Zhenren has the cultivation of Taiyi Golden Immortal, and there is such an innate spiritual treasure as Dingfeng Zhu, which is very restrained Hanzhi Immortal, Hanzhi Immortal has a windbag that has been "added" by Taixuan, and in addition to his own comprehension of Xunfeng, although he is at a disadvantage, he is not invincible.

It is also said that there are two fairies to help, and there are all kinds of strange treasures accumulated in their hands.

Xiqi City.

"If you want to break the other party's Xunfeng supernatural power, I'm afraid you have to break this cloud and mist array first. "Du'er Zhenren didn't expect that he would fail to make a contribution when he first came down the mountain.

The sect is good at formations, but Hanzhi Immortal and Caiyun Immortal both put their energy on the "deputy position", so they are not very proficient, and the cloud and mist array of Caiyun Fairy has no lethality, so they use the protection of the large array, fall into the formation, do not know the direction, and it is easy to be confused and trapped in it.

In a simple hand-to-hand, Du Er Zhenren broke all kinds of magical powers of Hanzhi Immortal, but once the other party entered the cloud and mist array, the effect of concealment, and then sneak attack, the other party also seemed to have a strange treasure in his hand, and several times he almost broke through the wind fixing ability of the wind bead.

And Yang Jian and Nezha were even injured by Caiyunxian's own poke beads, and as for Shi Ji, he was also constantly fighting with Yang Jian, and the Nine Turns Xuangong continued to improve.

"And in the past few days, I am afraid that the big array is useful for other changes, and it seems to have the effect of surging wind and clouds, and the combination of wind and clouds. ”

The formation of a formation arrangement, there is always a process of performing and trying formations, and now the combination of Hanzhi Immortal and Caiyun Fairy is to let them burst out of inspiration, and combine Hanzhi Immortal's Xunfeng Dao from the cloud and mist array, and there is already a new formation that has been comprehended by them.

The wind is phaseless, the clouds are impermanent, and the wind is surging.

If Sanxiao created their skills in the environment of the East China Sea, then Hanzhi Fairy and Caiyun Fairy gave full play to the power of the wind and clouds when Taixuan gave them a "golden finger".

It was also in vain the original feast of flowers.

But the more this happens, the more it gives a strange feeling to the great power in the battle of the gods, that is, the Interception Sect is really talented, and when I think of the number of disciples who are afraid of the Interception Sect, if each of them is such a "genius", it would be really terrifying.

In the past, the sect was called the Ten Thousand Immortals Dynasty, and at most it only praised the number of disciples under him, but now the disciples of the sect have appeared one after another, and the means they have used are much higher than those of the disciples of the sect.

It really has the prestige of the real Ten Thousand Immortals Dynasty, the number one sect in heaven and earth.

Later, it was inevitable that there would be many long nights and dreams, and Du Er Zhenren was a disciple of the three generations of the Gathering and Expounding Sect, and even a Terran martial arts monk like Huang Feihu also participated in the breaking of the formation, and a big battle was fought in the surging formation.

Shi Ji was seriously injured and had to go back to the East China Sea to recover from his injuries, and Han Zhi Immortal and Caiyun Fairy also gave a big blow to the teachings, not to mention that everyone was injured, even Du Er Zhenren was also seriously injured, and Dingfeng Zhu was even more hit by an inexplicable force used by Han Zhi Immortal and Caiyun Immortal in the array, and the spiritual treasure was directly damaged.

It's really a master's face.

Do you want to ask the saint to do it again?

Of course, how could Yuan Shi Tianzun make a move again, if he was making a move, then the name of the exposition of the sect and his own face would be completely lost, and he would repeatedly attack the disciples of the sect.

I'm afraid that Tongtian won't be happy, if so, I'm afraid that I will come to the door directly, and I will simply let you solve the disciples one by one.

In this way, it is natural that the lamp can only be lit and go down again.

This time I went down the mountain, and I met a monk, a monk who was different from the flood wilderness, and it was also the opportunity to burn the lamp.

The dress of an ascetic monk is not the immortal road of the desolation and the way of the Xuanmen, and it has nothing to do with it, but the way of Buddhism.

There are two saints in the West, and even a sect like Buddhism, the two saints are in charge, and they should be famous in the wilderness, but because of the introduction, the aura problem that has always been in the West has been solved, and these two saints rarely make a move, and even the disciples are only active in the West, which seems to be a little infamous.

The saint's disciple is naturally extraordinary, and he has learned a lot by talking with him all the way and discussing the Tao.

And this saint disciple was also invited to Xiqi in the human world by burning the lamp.

(The lighting of the lamp in this book was not given by the two in the West, but by himself, but at this point, everyone should be able to guess who this saint's disciple is.) ）