The Obon festival is a puja. Since it is a puja, it is naturally impossible to just eat and drink like the Pan Tao Conference, and the puja is naturally to say the Dharma.

Since it is a saying, it is natural to have people first. Among the Buddhism, those who are qualified to speak on such occasions are naturally only the current Buddha master, Shakyamuni, in the absence of the two saints in the West.

Although Shakyamuni was originally a sectarian multi-treasure, but after the multi-treasure Buddha, he was the master of Buddhism. Not to mention that Duobao himself, as a disciple of Tongtian, his understanding is naturally not bad, and after turning into a Buddha, Shakyamuni, as the master of Buddhism, received a fortune and added body, and his comprehension of Buddhism itself has an advantage that is difficult for others to achieve. Therefore, among the Buddhas, if only the cultivation of the Dharma is discussed, Shakyamuni can be said to be indeed the one who holds the ears of the bull. Therefore, when Shakyamuni began to speak the Dharma, the Western Buddhas, all the Bodhisattvas, the 800 Arhats, and the 3,000 Bhikshus were all listening attentively and confirming their own Buddhist teachings in their hearts.

Of course, for Ye Xuan and other top powers of the wilderness, they will naturally not be affected by Sakyamuni's words. However, they also turn a blind eye to those monks who are influenced by Shakyamuni's teachings -- as long as they do not turn into their own disciples, these monks will become Buddhas, so what does it have to do with them? Therefore, these great powers are only about eating, drinking, and talking to themselves, and they don't care about the rest.

Shakyamuni's statement lasted for a long time. When Shakyamuni was speaking, everyone in the Buddhist sect was immersed in it, sometimes with puzzled faces, sometimes with a smile on their faces, and if they had something to gain—almost everyone was immersed in Shakyamuni's words.

However, this is not the case for all Buddhists.

Golden cicada did not.

Kannon didn't.

In addition, there is a young Buddhist disciple who does not have either.

Jin Chanzi didn't, he was raised by Sakyamuni since he was a child, and he has always followed Sakyamuni's side, but Jin Chanzi has always had his own opinions on traditional Buddhism. Although Jin Chanzi has been reprimanded by Shakyamuni many times because of this unique opinion, Jin Chanzi has never given up his ideas. Especially after Jin Chanzi met Guanyin, a confidant, Jin Chanzi became more determined in his thoughts.

Kannon didn't. In fact, Guanyin, who has been pursuing the way of Pudu, met the golden cicada and understood the way of the golden cicada, and all other legal principles became boring in the eyes of Guanyin. In Guanyin's eyes, the seemingly rebellious Buddhism of the golden cicada really has a chance to achieve Pudu, and the traditional Buddhism is not to be mentioned.

Neither did the young Buddhist disciple.

He is the youngest disciple to lead, and he accidentally met Jin Chanzi and Guanyin. Then, after learning about the Dharma of the golden cicada, I became obsessed with it.

His name is Jizo.

When the Buddhas are immersed in the Dharma of Shakyamuni, and the qi of all the people in the Buddha is almost connected, these three clear breaths are particularly eye-catching among the people in the Buddha Gate.

Of course, although it was eye-catching, it was only relative to other Buddhists, so not many people noticed these three people. However, Ye Xuan noticed it, because Ye Xuan's words, Zhen Yuanzi and Hongyun, who had been secretly observing the golden cicada, naturally also noticed it. Glancing at each other, Zhen Yuanzi and Hongyun both saw the surprise in each other's eyes, and they understood very well what the three of them represented when Shakyamuni spoke.

The qi is compatible with Shakyamuni, which means that the Dharma learned in the heart, and the ideas in the heart are of the same origin as Shakyamuni. The incompatibility between Qi and Shakyamuni means that the concept of Buddhism in the heart is incompatible with Shakyamuni. To put it mildly, it is the Golden Cicada, Guanyin, and Jizo who have walked out of a different way, and to say that the three of them have deviated from the scriptures and turned their backs on the Buddhism of Buddhism.

However, a personal disciple of Shakyamuni, a bodhisattva with a transcendent status in Buddhism, and the youngest of the two saints of Buddhism, but known as the most intelligent disciple, deviated from the scriptures and turned his back on the essence of Buddhism?

Zhen Yuanzi and Hongyun couldn't help but look at Ye Xuan, but they only saw Ye Xuan smiling and silent, as if they had expected it.

Ye Xuan noticed it, Zhen Yuanzi and Hongyun noticed it because of Ye Xuan's relationship, and there was no reason why Shakyamuni, who had been paying attention to the golden cicada, didn't notice it.

Feeling the Zen on the golden cicada's body, which is completely different from the breath of the Buddhas, Shakyamuni sighed lightly in his heart - idiot, have you still not given up the thoughts in your heart?

What Guanyin thinks, Shakyamuni doesn't care. It was a madman who only wanted to do the way of Pudu, and he didn't want to take care of it, and he couldn't manage it. What Jizo thinks, Shakyamuni doesn't care, he is a disciple of the introduction, and he doesn't want to ask. But there is only the golden cicada, he has to take care of it, and he can't ignore it.

The higher the cultivation, the more able to understand what kind of existence the Heavenly Dao is. This is a disciple who he raised and taught with his own hands. He couldn't watch this disciple go farther and farther on the path of no return against the Heavenly Dao.

So, when the speech stopped, Shakyamuni spoke.

"Jin Cicada, I said the law, I seem to have a different opinion. I wonder if you have anything to say?"

As soon as Shakyamuni opened his mouth, a group of people in the Buddhist sect who didn't know why looked at Shakyamuni strangely.

After the statement, there is the dialectic. Of course, they say that they are arguing about the Dharma, but in fact they don't think that anyone can really argue with the Buddha. Therefore, this link is normally for the Buddhas and Bodhisattvas to ask Shakyamuni what they do not understand, and then Shakyamuni will solve their doubts. But now, Shakyamuni took the initiative to ask the golden cicada, which is unprecedented.

Shakyamuni ignored the eyes of the people in the Buddhist sect, he just looked at the golden cicada, his eyes were full of depth and expectation.

He hoped that Jin Chanzi could understand his hard work, and he hoped that Jin Chanzi would give up that unrealistic idea.

However, the golden cicada just quietly met Shakyamuni's gaze and calmly walked to the middle.

"Enlighten my Buddha, the disciple does have something to say. ”

Looking at the gentle bearing of the golden cicada, as well as the light but firm resolute color on his face, Shakyamuni's heart gradually sank, and at the same time, an irrepressible anger slowly rose from Shakyamuni's Gujing Wubo's heart.

He was really angry.