[Li Ben's general approval: Rice Mountain, facing the mountain, can also remind the fool who does not respect heaven and earth. If you keep too much thought of evil, it will not rain, and if you keep too much thought of good, it will rain. The lives and deaths of the people are all in the hands of the Taishou. Sending a message to the world is too guarded, and it is better to know that his people are alive or dead. 】

[Yuyizi said: The fog of Nanshan is difficult to hide the leopard monster, and the rain of Dongjun is still difficult to reach the phoenix, and the people on this side are unbearable. Who will save the non-travelers? The prayer of the walkers for rain, once seen in the car, will be seen again in this county. However, when the car is late, the rain is convenient and does not spare any effort, and here it is a hundred times more difficult to save the creation of the heaven and earth than the car is late. Try to look at the rice, face the mountain, the golden lock, why there is suddenly, why there is nothing, then know the practitioner's persuasion of goodness, but also on the prayer for rain.

In the article, it is said that "the county marquis is honest and virtuous, and loves the people", which can be described as virtuous. But because of the offense of fasting, he did God's severe rebuke, so that he prostrated and pleaded for the people's lives. Then he who knows that he who is superior to the people cannot be diligent in the people, and he who is diligent in the people cannot be disrespectful to the heavens. 】

The avenue is deep, how to news, say that the ghosts and gods are frightened. Hiding the universe, dissecting the Xuanguang, there is no race in the world of true happiness. In front of the Vulture Peak, the orb is thrown out, reflecting all kinds of brilliance. According to the Qiankun up and down the group, the knower lives with the mountains and seas.

But it was said that the three Tibetan masters and apprentices were four, and they went down the Hidden Fog Mountain and ran onto the road. After a few days, he suddenly saw a city near it. Sanzang said: "Wukong, look at the city in front, but Tianzhu Kingdom?" The walker shook his hand and said: "No, no! Although the place where it comes is called Bliss, there is no city, but a big mountain, and there are buildings and palaces in the mountain, which is called the Lingshan Da Lei Yin Temple." When I arrived in Tianzhu Kingdom, it was not a place to live. Tianzhu Kingdom still doesn't know how many miles away from Lingshan Mountain. That city is thought to be a county outside Tianzhu. Go to the edge and know it. "Outside the city in a short time. Sanzang dismounted, entered the three-story gate, and saw that the people were desolate and the streets were deserted. And when he came to the entrance of the city, he saw many men dressed in green clothes, lined up on the right and left, and several with crowns and bands, standing under the eaves. He walked along the streets, and those people were not inferior to him. Zhu Bajie Village foolishly, plucked his long mouth, and shouted: "Get out of the way, give way!" Those people raised their heads suddenly, and when they saw the appearance, they all had soft bones and numb muscles, and they all fell, and they all said: "The goblins are coming, the goblins are coming!" bluffed the person with the crown under the eaves, and bowed down tremblingly and asked: "Who is coming?" Sanzang was afraid that they would get into trouble, so he took the lead and said to the crowd: "The poor monk is the Buddha who worships the Buddha of the Great Leiyin Temple of Tianzhu Country in the Tang Dynasty of Dongtu. Passing by the treasure side, one did not know the name of the place, and the other did not fall into the house, so he entered the city and avoided it, hoping that the public would forgive his sins. The official said: "This is Tianzhu Outer County, and the place name is Fengxian County." After years of drought, the county marquis sent me to make a list here, and asked the mage to pray for rain to save the people. When the traveler heard this, he said, "Where is your list?" The officials said: "The list is here, and the eaves of the corridor are cleaned at the right time, and they have not yet been hung." The walker said, "Bring it to me and show it." The officials are about to unfold the list and hang it under the eaves. The four groups of walkers stepped forward to look at each other. The list reads-

The Marquis of Fengxian County of the Great Tianzhu State hired a Master for the list and recruited great Dharma affairs. Because the land of the county is wide and large, the army and the people are solid, there is a drought for many years, the drought is dry for many years, the land of the people is thin and the land is thin, the river is shallow and the ditch is empty. There is no water in the well, and there is no water at the bottom of the spring. The rich talk about the whole life, but the poor people find it difficult to live. The price of 100 gold is 5 taels of salary. A ten-year-old woman is easy to get three liters, and a five-year-old man is brought with him. In the city, they fear the law and pawn clothes to survive, and in the countryside, they bully the public, rob and eat people and care for their lives. For this reason, he gave the list of essays, looked up to the sages of the ten directions, saved the people from the rain, and repaid his kindness. I am willing to thank you with a thousand gold, and I will never lie. Those who must be on the list.

After looking at it, the walker said to the officials: "What is the county marquis Shangguan?" and the officials said: "Shangguan is the surname." This is also the surname of my county marquis. The walker smiled: "This surname is less." Bajie said: "My brother has never studied. There is a sentence Shangguan Ouyang after the surname of the hundred families. Sanzang said: "Apprentices, and talk casually." He who will ask for rain, and he will ask for a sweet rain with him, so that he can help the people, this is a good thing, if not, just do it, don't miss walking. The traveler said: "It is very difficult to pray for rain! My old grandson turned over the river and stirred up the sea, changed the bucket and moved the stars, kicked the sky and made the well, spit out the fog and spray the clouds, carried the mountains to catch the moon, called for the rain and the wind, that is not a child's trick! What is rare!"

When the officials heard that, they rushed to the county to report: "Master, thousands of joys are coming!" The county marquis was burning incense and silently wishing, and when he heard the joy, he asked: "He is happy?" The official said: "Today's leader, Fang to the entrance of the city, that is, there are four monks, saying that the Dongtu Tang Dynasty sent to Tianzhu Guoda Lei Yin to worship the Buddha and seek scriptures, and when he sees the list, he can pray for sweet rain, and he has come to report it." "The marquis of the county is dressed and walking, without a sedan chair or horse, but to the entrance of the city, and to be courtesy. Suddenly, someone reported: "The county lord is here." The crowd flashed. When the marquis saw Tang Seng, he was not afraid of his apprentice's ugliness, so he bowed down and said: "Xiaguan is the Shangguan clan of Fengxian County, and he asked the teacher to pray for rain to save the people." Wangshi is compassionate, and the gods are merciful, and they are able to pull out the help, pull out the help!" Sanzang replied: "This is not the place to speak. The poor monks went to the temple to observe, but they were easy to behave. The marquis said: "The teacher goes to Xiaoya together, and he has his own clean place." Then the master and apprentice led their horses and carried their burdens, went to the house, and met one by one. The marquis of the county immediately ordered to watch the tea and fast. After a few days of fasting, the eight precepts are like hungry tigers. bluffing those who hold the plate are frightened, coming and going, adding soup and rice, just like a marquee, just served, until they are full and resting. After fasting, Tang Seng thanked the fast, but asked: "Lord Junhou, when is the drought in your place?"

The marquis of the county, together with Sanzang, Bajie, Sha monks, officials of all sizes and so on, all gathered in clusters to ask. The traveler drank the marquis and said, "It's just that you offended the heavens and the earth on December 25 three years ago, causing the people of Li to be in trouble, and now you refuse to rain!" The marquis knelt down in panic and said: "How did the teacher know about what happened three years ago?" The walker said: "How did you push down the vegetarian offerings of the fasting day and feed them to the dogs?" But to tell the truth!" The marquis didn't dare to hide it, and said: " Three years ago, on December 25, the offering of fasting was in the ya, because his wife was not virtuous, he fought with evil words, and he became angry and ignorant for a while, knocked down the offering table, poured vegetarian food, and called the dog to eat. The memories of the past two years are in my heart, and my mind is in a trance, and there is nowhere to explain it. I don't know that God sees the sin and kills the people. When the teacher comes today, Wanwang makes it clear that the upper realm cares. The walker said: "That day is the day of the Jade Emperor's netherworld. Seeing that you were fasting and feeding the dogs, and you were speaking foul words, the Jade Emperor immediately set up three things to remember you. Bajie asked, "Brother, are those three things?" The walker said: "There is a rice mountain in the Phixiang Palace, about ten zhang high, and a face mountain, about twenty zhang high. There is a small chicken with a big fist on the side of the rice mountain, where it eats with a tight mouth and a slow mouth, and there is a golden retriever pug on the side of the mountain, where it has a long tongue and a short tongue to eat. On the left there was another iron shelf, on which hung a large golden lock, the thickness of a finger, and a bright lamp underneath, and the flame of the lamp burned the lock. Wait until the chicken is exhausted, the dog's tongue is exhausted, and the lamp is burning and the lock is broken, and it should rain here. Bajie smiled and said, "Don't worry, don't worry! Ge Ken took me there, conjured up the Dharma Body, and ate all his rice and noodles in one meal, the lock was broken, and it rained. The walker said: "Idiot Mo Hu said, this is a plan set up by God, how can you see it?" Sanzang said: "It seems like this, how can it be good to be born?" The walker said: "It's not difficult, it's not difficult! When I was leaving, the Four Heavenly Masters said to me, but he only did good things to understand. The marquis of the county bowed to the ground and lamented: "But with the teacher's advice, the lower officials will take refuge one by one." The practitioner said: "If you turn your heart to goodness and recite the Buddha and read the scriptures as soon as possible, I will do it for you; if you still do not change, I will not be able to explain it, and soon the sky will punish you, and your life will not be saved." "The marquis of the county kowtowed and bowed, vowing to take refuge. At that time, the monks of the department were summoned, the ashram was built, and each of them wrote and issued a document and performed for three days. The county marquis led the crowd to pay homage with incense, thanked the heavens and the earth, and blamed himself. Sanzang also recited sutras with him. A wall compartment also flew out to teach everyone in the city and outside the city, regardless of men and women, to burn incense and chant Buddha. From this moment on, a good voice filled the ears. But the walker rejoices. said to Bajie and Sha Seng: "You two good students support the master, and wait for the old grandson to go back and forth with him." Bajie said: "Brother, where are you going again?" The walker said: "This county marquis listened to the words of the old grandson, and he was really taught, respectful and kind, and sincerely recited the Buddha, I will go to play the Jade Emperor again and ask for some rain." Sha Seng said: "Brother wants to go without hesitation, and delay our journey, he will ask for an altar of rain, and it will become our positive fruit." ”

Good great sage, and the head of the clouds, until the gate of heaven. also met the protector of the country. The Heavenly King said, "What are you doing today?" The walker said, "The prince has returned to goodness." "The king of heaven is also happy. Just as he was speaking, he saw the messenger of Zhifu early, held the Taoist documents, and the monks closed the door and passed them outside the gate of heaven. When the messenger saw the practitioner, he saluted and said, "This intention is the work of the great sage to persuade goodness. The walker said: "Where are you going to send this document?" Fu said: "Send it directly to the Tongming Palace, and pass it to the Jade Emperor Great Heavenly Venerable with the Heavenly Master." The walker said, "In this case, you go first, and I will go behind." "The talisman has gone to the gate of heaven. The Heavenly King of the Protector said: "Great Sage, I won't see the Jade Emperor anymore." You only go to the Nine Heavens Ying Yuan Mansion, borrow some thunder gods, and go straight to the thunder and lightning, and there will be rain on him. "The real walker according to his words, into the gate of heaven, do not go to the Lingxiao Hall to ask for a will, turn the clouds, go to the Nine Heavens Ying Yuan Mansion, see the Thunder Gate messenger, the correction of the classics, and the incorruptible visitors all come to greet him, Shi Li said: "Where is the great sage?" The walker said: "I have something to see Tianzun." "The three messengers are the messengers. Tianzun followed the nine phoenixes and Danxia, and dressed up to greet him. After the meeting, the walker said: "There is something I have come to ask for." Tianzun said: "What's the matter?" The walker said: "I went to Fengxian County because of the protection of Tang monks, and when I saw the severe drought, I had promised him to ask for rain, and I came to tell you that the official of your ministry would come to Bisheng Thunder." Tianzun said: "I know that the marquis of the county has offended the heavens, and there are three things, and I don't know if it should rain." The walker smiled and said, "I saw the Jade Emperor's request yesterday. The Jade Emperor led me to the Phi Xiang Hall to see the three things, which were the rice mountain, the face mountain, and the golden lock. As long as the three things are broken, it should rain. I am sad and difficult to break down, and the heavenly master taught me to persuade the marquis and others to do good, thinking that people have good thoughts, and heaven will follow them. Shu can return to the heart of heaven and solve disasters. Now I have a good thought and a good voice. The messenger of the right time has already changed his career to the Jade Emperor, and the old grandson has built a special mansion and told the officials of the Lei Department to help each other. Tianzun said: "That being the case, send Deng, Xin, Zhang, Tao, and the handsome lightning lady, that is, follow the great sage to descend to Fengxian County." "Those four generals will be the same as the Great Sage, and it will not be long before they reach the Windfairy Realm. That is, to do it in mid-air. I could only hear the thunder of Lulu, and I saw the lightning that was dripping. It's really -

The electric switch is purple and golden, and the thunder is stinging. Glowing firelight, thunderbolt collapse cave. The column was full of light, and the shock was even longitudinal. The red sales sprouted, and thousands of miles of rivers and mountains were shaken.

When a thought arises in a person's heart, heaven and earth know it. If good and evil are not rewarded, there will be selfishness.

Desert clouds and black fog. The thunder car roared, and the lightning scorched. Rolling winds, dripping rain. The so-called thought returns to heaven, and all the people are full of hope. Thanks to the great sage Shi Yuanyuan, thousands of miles of rivers and mountains are cloudy. Good rain poured into the river and poured into the sea, covering the wilderness and emptiness. The waterfall hangs in front of the eaves, and the sound outside the window is exquisite. Thousands of households and thousands of people chant Buddha, and the water in the six streets and three cities is flooding. The east and west rivers are full, and the north and south streams and bays are everywhere. The seedlings are moistened, and the dead trees come back to life. The fields are full of hemp and wheat, and the beans and grains of the village fort are literated. The guest travels and sells it, and the farmer loves to cultivate. From now on, there are many crops of millet and smooth, and the natural crops are abundant. The wind and rain are smooth, the people are happy, and the Haiyan River is peaceful and peaceful.

One day it rained three feet and forty-two o'clock. Gradually, the gods withdrew. Sun Dasheng shouted loudly: "The four gods, and suspend the clouds, and wait for Lao Sun to go and call the county marquis to worship Xie and take the throne." The rank can clear the clouds and mist, and each of them will show his true body, and see it with his own eyes with this ordinary man, so that he can have the confidence to worship it. When the gods heard this, they all stopped in the air. The traveler went to the county according to the head of the falling clouds. I saw Sanzang, Bajie, and Sha Seng early, and they all came to greet them. The marquis of the county bowed step by step to thank him. The walker said, "Thank me slowly." I have kept four gods, and you may call many people to give thanks to them, and teach them to come back with rain. "The county marquis followed the news and called on the people to pay equally, and they all worshiped one by one with incense. I saw the four gods, enlightened clouds and mist, each showing its true body. The four parts are the rain, the thunder, the clouds, and the wind. I saw that—

The dragon king is revealed, and the thunder will be comfortable. Yun Tong appeared, and the wind was true. The dragon king is revealed, and the silver beard is unparalleled in the world. Lei will be comfortable, and the hooked mouth is majestic and honest. Yun Tong appeared, who was like a jade-faced golden crown; All of them appeared in the sky, and each row appeared the holy rites. Fengxian County is a talented person, and he bows and returns viciously. Today, look up to the heavenly generals, wash your heart and take refuge in goodness.

The gods stayed for an hour, and the people worshipped them. Sun Xingzhi rose up in the clouds again and saluted the crowd: "There is labor, there is labor! Lao Sun also paid for the people in the county, supported Gao Zhen, and thanked him in the season. Since then, there has been a wind for five days and a rain for ten days, and they have come to save and save. "The gods do as they say, and each of them does not have a title.

But he said that the great sage fell into the clouds, and said to Sanzang: "After the matter is over, the people are safe, and they can clean up and walk." When the marquis heard this, he hurriedly saluted and said, "Master Sun said that! The lower officials sent someone to prepare a small banquet here, and they were grateful for their kindness. Still buy the folk land, build a temple with the old man, set up the old man's ancestral hall, engrave the name of the stele, and enjoy the worship at four o'clock. Although it is hard to report in case of emergency, how can you say that you are walking!" Sanzang said: "Although the words of the adults are appropriate, we are monks in the West and dare not live for a long time." One or two daytime. There is no doubt about it. "The marquis of the county is willing to put it there. Overnight, many people were sent to organize banquets and build ancestral halls. The next day, a feast was held, and Tang monks were invited to sit high, and Sun Dasheng sat down with Bajie and Sha monks. The marquis of the county and the officials and ministers of the county offered cups of food, blew and beat carefully, and entertained them for a day. This fruit is gratifying. There is a poem as proof:

The monk of Shuode stayed in Puji, and the Monkey King was gracious.

After all, I don't know how many days it will take to see you, and listen to the next decomposition.

[Wu Yuanzi said: The last time I removed the false yin and yang of the illusion after the endurance, and obtained the true yin and yang of the innate Jindan, the party is the degree of people, and the avenue of double cultivation inside and outside. Those who have done it are also Taoist, and those who have saved people are also virtuous. The Tao does not deviate from morality, virtue does not deviate from the Tao, the two need each other and cause each other, Gou Shede and cultivate, there is no merit, there are demons, ghosts and gods are not allowed, and it will be difficult to learn from each other. Therefore, the immortal Weng first proposed that the golden pill was the supreme and noble thing, so that people urgently needed to accumulate virtue and thought that it was the capital of the auxiliary road. "Wuzhen" cloud: "Yellow buds and white snow are not difficult to find, and those who reach it must be deeply virtuous." The four elephants and five elements are all borrowed from the earth, and the three yuan gossip is not separated. "That's the point.

The first word cloud: "The avenue is deep, how to news, say that the ghosts and gods are frightened." "The way of the golden pill, the creation of heaven and earth, the Xuanji of yin and yang, the congenital and the heavens, the day after tomorrow and the heavens, the most secluded and deepest, among them, there is really a person who makes the ghosts and gods frightened, and the world cares?" "When you meet the guidance of a real person, although the universe is the largest, you can hide it, and although the entrance is strong, you can dissect it. The sky is closed in the hand, the axis of the earth is from the heart, my life is not from the sky, transcendent into the holy, how happy is it?" Shine through the sky, up and down the group. Those who know live with mountains and seas. "Words can be in the original true and wonderful place, throw out the priceless jewels, gather the five elements, and combine the four images, then the round tuotuo, the light is scorching, the pure and the red sprinkled, shining through the universe, the cells and the group, and the mountains and seas for a long time. It is the way, non-loyal ministers and filial sons are not awarded, and non-benevolent and righteous people are not preached, and there must be great virtues to be able to afford it. However, virtue is not the virtue of giving food, clothing clothes, and doing good deeds in the ordinary world, but it is heavenly virtue. It is easy to see the virtue of the world, but it is difficult to know the virtue of the heavens, and the virtue of the easy to see is small, and the virtue of the difficult to know is great. What is Heavenly Virtue? Meng Ziyun: "Born to steam the people, there are things and rules, and the people are Bingyi, which is good Yide." It is the virtue of Bingyi, that is, the virtue of heaven. It is good to be virtuous and not to give up, to respect God and love the people, and to lose virtue and not to seek it, is to violate the sky and hurt life. Heaven and virtue are not cultivated, although the outside is really connected, honest and honest in the world, but one is true and one is true, one false is false, although there are thousands of yang and good, it is difficult to understand a yin and evil, which is enough to attract its sin, how can it help its avenue?

What is the phoenix? "Phoenix" is the image of the southern red bird, the righteousness of Liming, the fairy and can be bright must be rigid, just to be soft, rigid and soft, then water and fire are combined, water and fire are both good, then all things are born, can be for heaven and earth, can be for the people, and the virtue of heaven is strong. Today, Fengxian County is dry and rainless, because there is no yang and no yin, and water cannot be used to help fire, and fire and water are not helped. The origin of the examination is all due to the fact that the county marquis Shangguan was unkind, pushed down the Zhai Tiansu offering and fed it to the dogs, and made foul language, which was caused by the crime of offense. The husband is benevolent, the two of them, in the sky for the yuan, in the people for the benevolence. There is yang and yin, with the virtue of life, which is the so-called heavenly virtue. Shangguan is upright and righteous, the righteous master kills, the benevolent master is born, the upright is too killing and hurting life, losing his natural virtue, and the heavenly virtue is close to the beast, and the overthrow of the fasting of the vegetarian offerings, what is the difference between the dog feeder?

However, the drought should be self-inflicted, the rain should be self-seeking, and the heavenly virtue should be lost by the eyes, and it must be self-cultivation, not someone who can do it on behalf of others. Practitioners want to accumulate merit and accumulate merits, pray for rain on their behalf, this sincerity is benevolent and righteous, nectar, and the great method of giving rain and helping people. However, those who cultivate themselves are self-satisfied, and those who do not cultivate are not, and the drought in Fengxian County is caused by Shangguan Zheng offending the Emperor of Heaven, and he must save himself. The practitioner's prayer can only complete his own merits, how can he make up for the fault of the official? Therefore, he detained the dragon king to give rain to help the people. The dragon king said: "Annoying the great sage to the Heavenly Palace, please pray for a holy decree for rain, I will rain according to the number of holy decrees." "Seeing that the dragon king can't do anything for him. "The great sage went to heaven, seeing the Jade Emperor begging for rain, the Jade Emperor and above the officials were unkind, there was a crime of offense, and there were three things: rice mountain, face mountain, and golden lock, and the decree and rain were reversed. "Seeing that the Emperor of Heaven can't do anything for him.

In the dark smell of solitude, the greatest good, the greatest evil, when the prime offering is overthrown, he thought that no one could see it, but he was already known to the Emperor of Heaven. At this time, in the middle of a push, and the accumulation of evil is like a mountain, the rice mountain of the heavenly palace has long been facing the mountain; when feeding the dogs, and the sin has been difficult to solve, the iron frame and golden lock of the heavenly palace have been cast early; the filthy words come out, and the mouth karma cannot be eliminated, the fist of the heavenly palace is set up early, the big chicken, the pug, and a lamp are set up early, and the evil can be hidden? He said: "Wait until the chicken has earned all the rice, the dog has licked all the face, and the lamp has broken the locks, and then it should rain!" The evil of one thought is the sin of heaven, and the goodness of one thought is enough to return to the heart of heaven. Therefore, the Heavenly Master said: "This matter should only be done for goodness and can be solved, if a thought of kindness and kindness alarms God, the Mimian Mountain will fall immediately, and the lock will be broken immediately." Go and persuade him to turn to goodness, and blessings will come. "Misfortune is self-inflicted, blessing is self-made, and those who are fighting for a thought between good and evil, why should people not be happy and do good?

The traveler returned to see the marquis, explained three things, and said: "You can return to your heart to be good, you can only recite the Buddha and read the scriptures, if you do not change according to the past, the sky will punish you, and your life cannot be saved." "It can be known that those who do not accumulate virtue cannot protect their lives, how can they dare to hope that they will become enlightened? They say that they can return to their hearts and be good, so as to show that they can return to heaven and be good to be good, and they can be relieved of their sins by being good, and they should not mistake the recitation of the Buddha's scriptures for goodness. If you recite the Buddha and read the scriptures, you are returning to the heart to be good, but you don't know the heart of the Buddha and the goodness of looking at the scriptures.

Try to see the county marquis answer the heavens and thanks, blame himself, and call the city and outside the city, men and women, all to burn incense and chant Buddha, is not special to be good, but also good at people, is able to be kind to others. From the middle to the outside, a thought of innocence, its goodness is nothing more than this. The goodness of this thought, although it comes from oneself, has been tacitly connected to the emperor's throne, and the three things that have been established have all been broken, that is, this year, this month, today and today, the thunder and clouds rain, the gods immediately descended, and the sweet rain poured out, and the happy Fengxian County people were really reborn from dead wood, and the white bones were reborn. This is to help the road with virtue, to practice virtue with the way, to reconcile yin and yang, water and fire. The goodness is like water, the organ that benefits all things, and the nectar turns on the electricity and pours out the benefits of all sentient beings, which is not the first thing that can be recited by the Buddha and read the scriptures. Daoguang's so-called "the qi of heaven and earth is dense, and the nectar descends by itself; the qi of "Kan" and "Li" meet, and the yellow buds are born by themselves. That's what it means.

The evil of a thought, the heavenly palace and the rice mountain, the façade mountain, the iron frame, the cast iron lock, the walker can not pray for rain, the dragon king does not dare to rain, and God can not fall down the mountain and break the lock. A thought of goodness, and the rice face mountain will fall, the iron lock will be broken, that is, God can not erect a mountain to cast a lock, and the gods and dragon kings can not help but be rained in the lower realm, that is, the saint clouds: there is a day to use his strength in benevolence! I have not seen those who lack strength, and manpower can return to heaven like this.

As for the rain of three feet and forty-two o'clock, the cover shows the blending of water and soil, and the meaning of the harmony of the five elements, that is, the purpose of "the five elements and four images are all borrowed from the soil, and the three yuan gossip is not separated". The ruler, one foot. One is water, the second is fire, the third is wood, the fourth is gold, and the tenth is earth, which is the unity of words and five elements, and the air of neutralization is obtained, and the water of fumigation is the true one, and this water nourishes all things, and it is endless. The walker asked the gods to appear in their true bodies, and the ordinary man saw it with his own eyes, and then he had the confidence to worship it, so as to see "the Tao is high, the dragon and the tiger are subdued, and the ghosts and gods are high". Breathe well, sense speed, and no disappointment. Otherwise, "if you don't practice to accumulate yin virtue, there will be a group of demons as obstacles." All of the above practitioners appear to say that there is no virtue in the way. That is, the purpose of the outline "Sun Dasheng exhorts good Shi Lin". Can a cultivator not cultivate virtue?

The marquis of the county and the four people set up a living shrine, and the three Tibetans left the name "Ganlin Puji Temple". Cover to show that it is not to accumulate virtue and not to be the rain of living things, not to persuade goodness, not to leave a name for the blessing. Ganlin is not the heavenly rain, but the nourishment of yin and virtue; Puji is not for everyone, but must be saved, but is expected to leave a name for future generations after enlightenment, and is the standard ear of scholars. If you produce "the holy monk of Shuode stays in Puji, and the great sage of Monkey King gives grace to him", then he knows that those who are virtuous are monks and monks, and he may wish to help the people; those who can give grace are the great saints, and they can live with the sky. He is a lost disciple in this life, who does not know how to accumulate virtue and benevolence, but harms others and benefits himself, deceives himself and the world, and misunderstands the lives of others.

The poem says:

There is no way to move the good and the bad, and the yin gong hides the evil and records the heavens.

If one can cultivate the truth and goodness with one thought, the sins will be completely eliminated at that time. 】