was knocked on the door, if he didn't make a move, it was really not Li Yi's style, Li Yi snorted, clenched the iron sword in his hand, Yun Mengjue's true qi quickly traveled all over his body, but he could resist that person's attack, so as not to make a big fool.

The Taoist saw that Li Yi could still resist under the traction of his own qi, and seemed to be a little surprised, with a thoughtful look on his face, he suddenly nodded and smiled at Li Yi, and at this moment, the coercion that the Taoist put on Li Yi disappeared without a trace.

The Taoist didn't seem to have malicious intent, but Li Yi was still indignant, wasn't this bullying people? However, after Li Yi estimated the cultivation of the Taoist in his heart, he still decided to give up the action of revenge.

Belch...... Heroes don't suffer immediate losses, and the trail is called low-key.

.....................

At this moment, Li Yi suddenly found that there seemed to be something wrong with everyone, one by one they were holding their breath for fear of alarming something, and the two monks guarding the stairs even squeezed out a trace of tenderness on their vicious faces, which was really funny.

A nun who is about twenty-eight years old quietly walked up from the staircase, the nun is about twenty-eight years old, wearing a hat, wrapped in a silk coat, holding a whisk of dust in her hand, even so she can't hide her delicate and vulgar, bright and dusty, floating like flying when walking, but seeing her delicate and vulgar, bright and holy, floating like flying between walking, slender and graceful, and her demeanor is incomprehensible.

The nun went upstairs, a pair of jewel-like eyes seemed to be looking, as if looking for a seat, and those who still had vacant seats next to them subconsciously turned sideways, revealing some space.

The nun did not go inside, but came to the table where Li Yi was by the window, folded her hands and bowed to Li Yiyi, and said, "There is no Amitabha Buddha in the south, can the poor nun borrow a son from a fellow Taoist?"

With such a pleasing person, how could Li Yi not allow it? He returned the salute and said: "The teacher is too reasonable, this table is not unique to Xiaodao, but it is okay to sit." ”

At this time, Li Yi ordered the mandarin fish brought up, Li Yi walked all morning today, he was indeed a little hungry, and saw that the mandarin fish was really made with color and flavor, and he couldn't help but have a great appetite, and he pulled up his chopsticks and ate it happily.

When the nun saw Li Yi eating, her eyebrows wrinkled slightly, as if she wanted to stop it, but she didn't speak after all, but sat upright, pinched a magic trick in her hand, and quietly recited: "Nan no Amitaba night, Dortagada ......night" is the Buddhist "Mantra of Rebirth".

I'm eating fish on the trail, but nun you are next to the trail and are serious about this fish, this is too much...... Li Yi couldn't cry or laugh, put a piece of fish meat in his mouth, and it was not swallowed, nor was it if he didn't swallow.

After struggling for a long time, Li Yi still decided to eat this fish, uh...... Anyway, there are people who overdo it, and they don't eat it for nothing

However, no matter how thick-skinned Li Yi was, he was not too embarrassed to continue to move his chopsticks, and after taking a sip of tea, Li Yi simply admired the female nun in front of him.

Outside the window, the lake breeze was soothing, gently lifting the hem of the nun's clothes and blowing the dust, and with the nun's mantra, Li Yi only felt that the nun's body was shrouded in a holy glow, just like the Guanyin Bodhisattva in the purple bamboo forest in the South China Sea, wanting to purify all living beings in the world with great compassion.

At this moment, Li Yi deeply felt that Jia Baoyu said in "Dream of Red Mansions": "The daughter is flesh and bone made of water, and the man is flesh and bone made of mud. "I am ashamed of my actions of eating fish

Where has the nun been looked at so closely by a strange man? As she read it, two red clouds appeared on her white face, which added a bit of shyness and charm to the appearance of the flower and the moon.

After reciting the "Mantra of Death", the nun did not pay attention to Li Yi, but moved the cup of tea beside her, and after saying "Nan Wu Amitabha", she recited the mantra again, but this time she recited the "Water Purification Mantra".

The Buddha Shakyamuni once said: There are 84,000 insects in a glass of water. It is that before drinking water, devout Buddhists must always recite the "Water Purification Mantra" again, and surpass the "84,000 insects".

Li Yi looked at the teacup in his hand, sighed secretly in his heart, and put it down. At this moment, Li Yi was extremely grateful to his master Guo Bushou, fortunately it was Guo Bushou who picked himself up from the stinky ditch to Yunshan, if he was picked up by a monk who strictly abides by the rules, where would his life be so happy

........................

The nun picked up the teacup, first sniffed it on the tip of her nose, then took a sip, and then lingered between her teeth and cheeks, and her movements and postures were very pleasing to the eye.

"It is indeed an authentic Lushan Yunwu tea, but this tea is a little late when it is picked, it is a little dry when the tea is dried, and the water for boiling the tea is boiled a little, so the taste is much worse, and this tea can only be regarded as a middle and lower product" Nun frowned and muttered.

Li Yi drank the spring water on Yunshan to live, so he didn't know much about drinking tea, but when he saw that the nun had only taken a sip, she drank so many mysteries, and she couldn't help but look at the tea leaves in the cup.

Seeing Li Yi's movements, the nun smiled slightly on her face and bloomed like a lily blooming lonely, and the nun said: "Although this tea is only a middle and lower grade, Lushan Yunwu is one of the top ten famous teas in Kyushu, and it is the first of the five major cloud teas in Kyushu, (Note 1) Therefore, the taste is also very good." ”

I want to drink it, but I'm afraid that you will recite a mantra again when you drink it, Li Yi sneered.

As if to understand what Li Yi was thinking, the nun clasped her hands together and said: "The poor nun has been taught by her teacher since she was a child to follow the principles of Buddhism and not to kill. After a pause, the nun said, "Of course, it would be best if Daoist friends also overtreated the 84,000 insects in the tea before drinking tea."

Hearing the nun's words, where can Li Yi still drink this cup of tea? Just as he was about to shake his head, Li Yi saw that the tea leaves in the cup were floating and sinking, and the color was slowly turning from green to yellow, so he said: "Master, since you are reciting the "Mantra of Death", why are you only exceedingly for the 84,000 insects in the tea, not for this tea?"

The nun was stunned, and didn't seem to expect Li Yi to ask such a question, but she had an answer in an instant, and said: "There is no Amitabha Buddha in the south, and my Buddha has a saying in the "Great Nirvana Sutra": Rice grains, plants and trees have no life, no self, and they are not the number of sentient beings. ”

Ancient Buddhism has no distinction between animals and plants, only "life" and "me", the "life" is about life, and the "I" is about consciousness, and ancient Buddhism believes that rice grains and plants have no life consciousness and are not among the "sentient beings".

Li Yi picked up the teacup, stared at the tea leaves moving slowly in the water, shook his head, and said: "Mrs. Shi said this little way, but I dare not agree, since the grain and rice plants and trees have no life, why can they grow from a seedling to blossom and bear fruit?

The Yunshan School of Confucianism and Taoism is very general in Buddhism, but Li Yi knows that in fact, plants also have a sense of life, and Li Yi just said it through some words in the cultivation world

Why? Biology books say uh...... used the flood of information from later generations to bully the ancients, Li Yi touched his nose, and he was a little bit of a thief.

.....................

After the nun said, "Nan no Amitabha", she fell into deep thought.

As a devout bhikshuni, the nun naturally believes in Buddhist scriptures, and from the moment she is sensible, she refrains from killing and eating "sentient beings", and only eats some food such as rice, grain, grass and trees.

But now the little Taoist priest in front of him actually said that the rice valley grass and trees also have "life" and "me", and they are among the "sentient beings", and they are also the Tao.

After a long time, finally the nun's eyebrows gradually relaxed, such as the gloom of the whole day to see the brightness of the sun, and said: "The Buddhist scripture "Ten Recitations" says: "The grass and trees can be described as the seeds of the ghost village. The ghost village is said to be the living beings of plants and trees, and it is the living beings who live on the grass and trees. It is also thought that the village is settled in the city. ”

In other words, the growth of plants and trees is not due to the existence of a self, but because the plants and trees are the dwellings to which sentient beings depend, and the woods are the villages where sentient beings live, that is, "ghost villages".

The nun let Li Yi not eat fish and drink tea, Li Yi made the nun frown, and always felt that her heart was balanced, how could Li Yi let the nun "pass the test"? Li Yi pulled out a smile at the corner of his mouth and said:

"The world has a body and a soul, and if according to what the Master said, isn't it that the world is not among all living beings, but the soul is attached to the body, and the soul is given up by the body?"

Whether plants and trees are among sentient beings is a paradox that has been debated for thousands of years, but no one can deny the fact that plants and trees have life and can survive the catastrophe and transform into shapes, but Buddhists cannot admit it, after all, Buddhists no longer eat viviparous eggs, and if they still don't eat native, then what else is there to eat? Do they all chew stones and mud?

Sure enough, when the nun heard Li Yi's words, she only felt that something was very wrong, how could the plants and trees be compared with the world? But after all, she was not a plant or tree, so how could she prove that the plants and trees could not be compared with the world?

The nun has some troubles, the words of the Buddha are naturally very correct, but with the words of the Buddha, she can't even convince the little Taoist priest in front of her, how can she go to Pudu sentient beings in the future?

It must be because of his poor understanding, and his cultivation of the Dharma is not proficient enough, no wonder the master asked him to come to this worldly world to experience it, it seems that he still needs to study the Dharma a lot.

"The poor nun is the Jingxuan of the Guanyin Monastery of Putuo Mountain, and today I can see Taoist friends, which is really the fate of the poor nun. The nun made up her mind, folded her hands, bowed to Li Yi, and said respectfully: "Daoyou Hui is very deep-rooted, and the poor nun admires it very much, please ask Daoyou Gao's surname, so that when the poor nun Dharma grows in the future, I can come and ask the Taoist friend for advice." ”

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Note 1:

It is generally believed that the top ten famous teas in the world are: West Lake Longjing, Dongting Biluochun, Huangshan Maofeng, Lushan Yunwu Tea, Lu'an Gua Pian, Junshan Silver Needle, Xinyang Maojian, Wuyi Rock Tea, Anxi Tieguanyin, Qimen Black Tea.

Tea is born in the clouds, but there are only five kinds of tea in the name of clouds, namely Nalu Mountain Cloud Tea, Guiding Cloud Tea, Hengshan Cloud Tea, Putuo Mountain Cloud Tea, Yandang Mountain Cloud Tea, all of which are above the tea, each with its own characteristics. V