"Sister Yuejiao, with this horse, I can't say that my father will also move his seat upwards. "Tang Renxian has already regarded the horse as a bag.

"Really?" Shen Yuejiao was pleasantly surprised, this was the happiest news she had heard today.

Well, happier than her father's promotion.

Tang Renxian nodded and didn't say anything more.

As soon as he thought that the coveted Maxima was waving to him, Tang Renxian was excited.

When the horse arrived, it was sent by my father to the palace of Runan. As soon as the prince is happy, his father's seat is really likely to move. It may even be possible to shadow me in an official position. Tang Renxian's heart is beautiful.

Many people know that Runan Wangfu has good horses, but good horses are rare, and Maxima is even more difficult. Whether it is Western Xia or Liao, it is impossible to let Maxima enter the country.

The only horse is Cui Ming, but his surname is Cui.

In the early years of the Western Zhou Dynasty, Sun Jiangshang, a descendant of Emperor Yan, was divided into Qi and built the Kingdom of Qi as a duke because of his meritorious service to assist King Wen and King Wu in destroying Shang and Zhou. When it was passed to the Duke of Qiding, there was a son-in-law, Jiang Jizi, who attacked the Duke, but he did not accept it and gave way to Shu Yi. After Shuyi succeeded to the throne, Dr. Feng Ji Ziqing rewarded Cui Yi (now Cui Ba Village, Weiqiao Town, Zouping County, Shandong) to him as a food eup. Since then, the descendants of Ji Zi have lived in Cui Yi, and later the descendants of Ji Zi took the name Cui as a surname, which developed into today's Cui surname.

After the surname Cui was obtained, he held important official positions in the Qi State for generations, and was one of the families of ministers at that time.

After the Eastern Han Dynasty, the Boling Cui clan and the Qinghe Cui clan were both Shandong Wang clans, and the Northern Dynasties paid attention to the clan of scholars, and the Cui clan was listed as a first-class surname "Cui Lu Li Zheng Wang". In the early years of the Tang Dynasty, among the five surnames and seven surnames in the first row of county surnames in the country, the surname Cui accounted for two families, namely the Boling Cui family and the Qinghe Cui family.

That is, the Song Dynasty Cui clan declined. And the decline of the Cui family can hardly be said to be the reason for the change of dynasty. Although Cui Hao was the great Situ of the Northern Wei Dynasty, and it is also written in history that he was killed by the emperor, but if the emperor kills one person, can he make a noble family decline? Not to mention that the dynasty has changed. What happened in the Northern Wei Dynasty could affect the people of the Song Dynasty?

I'm afraid not.

But there is still such a record in the history books.

Cui Hao has a conflict with the crown prince, who openly supports Buddhism, while Cui Hao is bent on completely eradicating Buddhism. The reason for this is very simple, that is, it was the emperor's intention to completely eradicate Buddhism, and he was just the executor. So in the face of the prince's opposition, he had no choice but to continue to execute.

Soon after Cui Hao's death, Buddhism gradually occupied a dominant position in the Northern Wei Dynasty, and we can imagine how great the power represented by Buddhism was. We can also imagine how great a counterattack a person may be to retort to this force if he is bent on rectifying this force.

Cui Hao persuaded Tuoba Tao to punish the monks of the world and destroy all the Buddhist scriptures and statues. Tuoba Tao listened to him. Kou Qianzhi (a Taoist leader highly admired by Cui Hao) tried his best to dissuade Cui Hao, but Cui Hao did not listen to him. Judging from here, it seems that Tuoba Tao did his best to destroy the Buddha under Cui Hao's persuasion. But the real reason is obviously not so simple. In a sense, it was Tuoba Tao who had this intention, and Cui Hao strongly supported it. Faced with Cui Hao's approach, Kou Qianzhidu, the Taoist leader whom Cui Hao highly admired, was extremely frightened, because the counterattack that might be provoked would be amazing. Even putting aside the influence of Buddhism itself, just looking at the prince's single-minded support for Buddhism, we can know that a person who vigorously advocates the theory of exterminating Buddhism is doomed to be more than lucky.

Unless the crown prince is deposed, unless the crown prince died before the emperor. Otherwise, the crown prince became the emperor, he loved Buddhism, and he did not hesitate to anger the emperor to defend Buddhism. What is the nature of this thing, but you are bent on instigating the former emperor to rectify Buddhism to the death? This is a matter of one plus one equals two, not to mention that with Cui Hao's wisdom, even if you take out us as an ordinary person, I am afraid that you will also know what the consequences of doing this are.

But Cui Hao finally didn't have a choice. So he had to go down this obviously hopeless path to the end. Because he was just the emperor's eagle dog. Cui Hao's death is obviously more complicated than what is said in a sentence in the history books.

Not to mention that the Northern Wei Dynasty has not been long now, even if the Song Dynasty is also a bad way, not many people dare to fight the idea of the Cui family.

Some of the Buddhists are not afraid of ascending to bliss in vain, but they can't. They would never risk offending the emperor.

Not to mention that Taoism is the national policy of the Great Song Dynasty, political correctness, the founding of the country, and the legitimacy of the Son of Heaven.

The horse wants it, but it must not be robbed.

Betting on horses is just right. The one who sends it is relieved, too. Otherwise, with the reputation of the Runan Palace, the horse that was stolen is estimated to not let you in.

And bet on Cui Ming's horse.

This horse is very famous. And although the Cui family is not in the scenery, he is surnamed Cui after all. Thousands of acres of fertile land were left for raising horses. Can't even keep this horse now?

"I knew how such a good horse could not be beaten by anyone. Maybe the decline of his family business was also deliberate by some people. ”

As soon as this news came out, many "Emperor of Truth" ran out.

"No, it won't. Lang Lang Qiankun, they dare to do this?"

There is an "Emperor of Truth", and naturally there are people who uphold the legal system of the imperial court.

"What wouldn't. The general under him is a true Northlander. It was given to him by the Khitans, and even the horses in this royal horse farm can't compare. ”

"If you want people without people, if you want horses without horses, how can this compare? ”

Even if he didn't want to believe it, but Zhao Zhen got on the horse and rode a horse...... Alas, there is nothing to say.

It's better to have this kung fu than to gamble on a game. The Great Song people are very gambling.

"One hundred to one? How did you make this bet? How do you bet?"

There are more good things to open, and whoever loses wins. But, 100 to 1, what is this gambling on? Isn't it clear that the old man is going to lose?

"Not 100 to 1? "The gamblers don't mean to rewrite the proportions at all.

And the one who shouted was silent.

Everyone is not blind. Anyone with a discerning eye can see that the old man is not a rider who knows horses, and his riding skills are just that the horse trots and will not fall.

"Hey, do you want to buy it? Don't you buy it and let someone else buy it?"

"Why not. I'll buy 100 guan, Tang Gongzi!"

"Hmph. The gambler snorted twice and accepted the gambling money.

The man dropped the gambling money, and he seemed to be a little embarrassed, but no matter how embarrassed he was, he wouldn't buy Zhao Zhen.

If you buy Tang Renxian, you will win more or less, but buy Zhao Zhen......

Turn your head to see how he rides. Yo! looks good.

But it's just a good thing!

What is the difference between really buying him and throwing money in the water?

The man shook his head, he wasn't stupid.