There is such a pair of masters and apprentices in the rivers and lakes, the master is a Buddha and the apprentice is evil; the master calls the apprentice an apprentice, but the apprentice calls the master an old monk; the master calls himself the master, but the apprentice calls himself the master, and there is perhaps no stranger pair of masters and apprentices in this world. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

"Hey, old monk, where are we going?"

"It's almost there. ”

"Every time I ask you, you say it's almost there, but it's been a few days!" the prodigal son sat on the side of the road and shouted, "Uncle Ben is not leaving!"

"Alright, let's rest!" the Buddha said, casually responding.

The prodigal son did not understand why he had to walk with the ability of a monk, and he might have reached his destination long ago with a single escape.

The prodigal son was very dissatisfied with the monk, "Hey, old monk, Uncle Ben has become your apprentice, what did you promise Uncle Ben?"

"Oh, what's the matter?"

The prodigal son shouted: "Give me back my evil bones and teach me the mantra of the Seven Buddhas to destroy sins!"

"Oh, you're talking about these things, the time hasn't come, the time hasn't come......"

"When is the time not coming! Uncle Ben doesn't believe it! Are you lying to Uncle Ben?"

The prodigal son didn't know what the monk liked about him, and he wanted to take him as a disciple. Originally, the prodigal son was not willing at all, but the evil bones were in the hands of the monk, and he had to follow the monk. Later, he saw the monk exert the power of the Seven Buddhas to destroy sins, which shocked the prodigal son, and the prodigal son was willing to worship the monk as a teacher.

There are three conditions for the prodigal son to apprentice, one is to only apprentice to the teacher and not to get started, the second is that the monk wants to return the evil bones to him, and the third is that the monk must teach him the mantra of the Seven Buddhas to destroy sins. Now it seems that except for the first point that the monk has done, the remaining two monks have not paid attention to it at all!

Helplessly, the prodigal son can't do anything about the monk, only the thought of the disgusting monk.

In front of the monks, hunting, then making a fire, barbecuing, and then having a delicious meal......

"Hahaha...... "The more the prodigal son thought about it, the more he thought it was a wonderful solution. Then he had a flash of inspiration, "Isn't he a high-ranking monk, he must not see others killing, he will definitely let Uncle Ben release him, and then Uncle Ben will ask for evil bones, see if you still don't return my evil bones!"

It didn't take long for the prodigal son to catch a hare and start a fire. The hare struggled in the hands of the prodigal son, but he could not escape the big hand of the prodigal son.

The prodigal son glanced at the monk and made a gesture to slaughter the rabbit, but the monk remained motionless and had no intention of persuading him at all.

"Hey, old monk, you just watched a life die?"

"If it dies in your hands today, it will be heaven's will, and the teacher will not be able to save it. ”

The prodigal son didn't expect the monk to say this, and he couldn't help but have a sarcastic thought.

"You are obviously capable of saving it, why do you say that you can't save it? You won't be a pseudo-Buddha who can't be saved when you see death, right?

"The teacher has the ability to save it, and he can save it for a while, but he should not save it for the teacher. The one who should save it is you, the apprentice. ”

"Nonsense, Uncle Ben wants to eat it, how can he save it?"

"If you eat it in this life, you will create karmic causes, maybe apprentice, you will be reincarnated as an animal in the next life, and you don't know if you eat it instead. ”

The prodigal son laughed in his heart, trying to scare me?

The prodigal son said slyly: "Then monk, how do you know that it is not because it ate me in the previous life, so that I will eat it in this life?"

The Buddha said that he also smiled: "Wise disciple, as you said, in this life you eat it because it ate you in the previous life, but the teacher asks you, in this life you eat it to break the cause and effect?

"Uncle Ben cares about it, it dares to come, Uncle Ben eats it again!"

"Yes, that's how the contradiction arises and perpetuates. Just like the strife on the rivers and lakes, today you kill me, tomorrow I will kill you, endlessly. Let me ask, when will we repay the wrongs? Is it a vicious circle in which the world is trapped without knowing it......

The prodigal son was a little dumbfounded, he didn't expect the monk to talk about a big truth. The prodigal son regretted it, and this great truth caused him a headache.

The Buddha looked at the prodigal son and smiled, "Apprentice, what we have to do is not to ask about the cause, but to think about how to end the cause and effect." The Buddha pointed to the hare in the hands of the prodigal son who was still struggling, and said, "As a teacher, you can save it, but the karma between you is not only not gone, but deeper." If you let it go today, then no matter what the antecedents are, the vicious circle will end and there will be good results. This is what the teacher said before, the person who should save it is not the teacher but the apprentice. ”

The prodigal son looked at the hare in his hand, cursed secretly, and let go.

"Old monk, Uncle Ben was not moved by your great reasoning, but because he had no appetite at all because of your nagging. ”

"Hahaha, apprentice, you still let it go anyway, so the good fruit has been achieved. ”

The prodigal son pondered, he was not in the same position as the enmity of the Heavenly Banner, and the monk Dai Tian also knew, which made the prodigal son think, could it be that the monk said so much to persuade himself to let go of hatred?

"Hah!" the prodigal son sneered. He can't let go, and in this world, some people are just unforgivable.

"Monk, if one party is willing to let go of hatred and there will be no more strife, then this world is too simple. Some people, even if you let him go, he doesn't necessarily want to let you go!"

The monk did not refute the prodigal son's words, "What the apprentice said is extremely true, the struggle for fame and fortune has always been enthusiastic about the ambitious, and the ambition has always pursued the creed of the prosperity of the obedient and the death of the disobedient, resulting in the misery of life, it is indeed not simple." ”

Seeing that the monk agreed with his words, the prodigal son couldn't help asking, "So what should we do with these people?" The prodigal son wanted to know what the Buddha would choose.

The Buddha said seriously, "Ask yourself. ”

"Phew, isn't it the same as if you didn't say it? According to Uncle Ben, I'm afraid you don't know it yourself!"

The Buddha only laughed and said nothing.

After a long time, the Buddha asked, intentionally or unintentionally, "Apprentice, what ambitions do you have in this life?"

Hearing the monk ask such a question without a head, the prodigal son couldn't help but be stunned.

"Get rid of the Heavenly Banner and avenge your dead loved ones!"

The Buddha smiled, "I see, but it's not an aspiration, it's just something you want to do for the time being." ”

The prodigal son thought about it too. Ambition?Two simple words evoke the deep memories of the prodigal son. At that time, Huaichengqing's family was still there, and when he was young, the prodigal son's father also asked him: "Benxin, what ambitions do you have?"

"Like my father, I am chivalrous!" he replied as a child.

He still remembers that his father was very happy to hear his answer at that time, "It is worthy of being my son, the reason why my father named you Benxin is to let you not forget the chivalrous heart of our good boy." ”

But does the current prodigal son still have what he had in mind when he was a child?

The Buddha said that when he saw that the prodigal son did not speak, he was silent.

......

At this time, the two noticed that something seemed to be wrong in the sky.

The sun was setting in the west, the light was dim, and it was dusk.

The prodigal son wondered, "Well, the sun is going down so soon, shouldn't it......?"

When the Buddha said so, he slowly got up, and with a wave of his hand, he saw a golden Buddha statue falling from the sky, covering the prodigal son.

"Apprentice, stay inside and don't come out. ”

The prodigal son nodded slightly. He knew that this was a sign of the enemy's attack, and if he guessed correctly, the enemy should be from the Demon City.

Then the sky changed again, and I saw that opposite the dim sunset and sunset, the oblique moon hung high in the sky in the other direction, and the stars were dotted. The field suddenly appeared a strange scene of half dusk solitary sun and half starry moon.

"It's the Lonely Sun Enchantment and the Oblique Moon Enchantment, the sunset, the moon see, come out. The Buddha said that he could see the cause of the change in the environment at a glance, and instantly said the name of the enemy who came to attack.

Sure enough, as soon as the Buddha's words fell, he saw two magic shadows appear from the lonely sun and the oblique moon. One is dressed in white light armor, holding a lonely spear, and is unusually handsome, and the other is wearing a black power suit, with a pointed jade face, which is glamorous and unstoppable. It is the two demon generals of the Demon City of the Killing World, the Lonely Soul of the Sunset and the Moon Seeing Wuhua. The two demons, one left and one right, sandwich the Buddha in the middle.

The Demon City of the Killing World finally found the Buddha and said so, the Buddha stood still, his calm face was still the same, "Two disciples, you have improved again!"

The Buddha's words obviously admit his past identity, so did the two demons come to kill or something else? )