���.�8h�O!����IB�F3@�� ]�@T��fФ�_����}���d���v�JQ$�mՉ�一武者最大的特点便是自身气势与灵力完美融合，浑然一体。

This also means that the martial artist with the unity of spiritual will will no longer be captured by the momentum, unless the strong of the fierce realm is forcibly suppressed with the lock of the divine soul, otherwise the martial artist of the unity of the spiritual will will will not have any problem fighting against it against the momentum of the fierce realm, this is the strength of the strong martial artist with a firm Dao heart.

Only those who have completed these two points can begin to try to break through the most important step of the Fierce Realm - casting the Divine Soul!

The biggest difference between the yellow-level exercises and the Xuan-level exercises is not that there are murderous realm exercises and there are none, but that each Xuan-level exercises have a method for casting the soul.

Although there are some differences between the spirits according to the different exercises, they can be roughly divided into three categories.

One is the simulacrum, the other is the visualization, and the other is the search for the truth.

The so-called mimic spirit method is to imitate the soul of the beast according to the characteristics of the exercise, so that the contemplation of the soul can even appear if the luck can even appear some spirit beast supernatural powers, many ancient exercises still use this set of beast casting soul method.

The soul cast by the top-level spirit method can not only allow the warrior to break through the fierce realm, but also be able to fight together with the beast soul, which is equivalent to taking a wild beast to sweep the formation all the time, and the combat power is extremely amazing.

The so-called contemplation is to attain the fruition through one's own enlightenment and perception, and then merge one's own soul with the fruition position to create a spiritual outlet.

Contemplation is the most common method of soul casting in Zen Buddhism, and from bottom to top, it is the visualization of arhats, bodhisattvas, and Buddhas.

There is no distinction between arhats, bodhisattvas, and Buddhas, but the classification of "knowledge" and "enlightenment", even the Buddhist soul cast by the arhat visualization will not be weaker than the soul cast by the true dragon imitation, and the reason why there are two levels of bodhisattva and Buddha above the arhat is because Zen Buddhism is the sect with the most profound understanding of the divine soul in the world.

The so-called arhat visualization is the attainment of self-realization, which in simple terms is to penetrate oneself, to see clearly the upside-down foolishness, to distinguish between true and delusional, and to the end of life and death. In other words, a Zen warrior who has attained the status of an arhat is to see the true direction clearly in the ocean of martial arts and stay away from upside-down dreams. But the self-realized person can only let himself see this direction clearly, but he cannot lead more people to the other side, which is the Hinayana state of Zen Buddhism.

Zen Buddhism divides the realm into Hinayana and Mahayana, which is not essentially a division of superiority, because it is originally a vehicle, or a vehicle without a vehicle, and it is a supreme vehicle. But why is it divided into Hinayana and Mahayana? That is to say, you don't have the Hinayana Mahayana where it comes from, and with the Hinayana is the Mahayana manifested.

Although it is a Hinayana realm, the strength of the Zen warriors who visualize the soul of an arhat is not small at all, and the world's top body forging exercises are all from Zen arhats, and there are even more arhats who are very conscious when they break through the realm and have reached the realm of diamond indestructible body forging, rampant in the world.

Therefore, the arhat is the first realm of the Zen realm, self-realization.

And to complete the bodhisattva visualization, it is not enough to be self-realized, but also to be aware of him.

To put it simply, the second realm of Zen Buddhism is not only to be able to enlighten oneself and see the other side, but also to enlighten others, educate sentient beings, so that sentient beings can also be aware and not confused, cultivate the six degrees of ten thousand lines, and the other side of the martial arts, which is the path of the Bodhisattva.

Zen warriors who visualize the soul of a bodhisattva not only possess a strong physical realm, but can also awaken one or even several supernatural powers.

There was once a Zen immortal genius who visualized a pure world bodhisattva fruit position, awakening the three magical powers of heavenly ears, divine feet, and fate, which are invincible in the world.

Finally, there is the third realm of Zen Buddhism, which exists almost in the imagination: the perfection of enlightenment.

The so-called consummation of consciousness and practice means that the martial artist consciously consummates and realizes his consummation, so it is called the consummation of jue and practice. This is different from the bodhisattva visualization, which is the bodhisattva's enlightenment that has not yet been completed.

The Buddha had three realizations, and "realization" means that he has attained enlightenment. "Awakening him" can make others realize. "Enlightenment and consummation" means that the fruit of the proof and the truth of the enlightenment have been completed to the extreme.

I don't know how many Zen immortal geniuses have been delayed, so that those supreme Buddhas who have already been able to attain the bodhisattva status can only die in the end.

It has been said that the top Buddha masters and Dharma protectors of Zen Buddhism are actually mediocre talents, because the wisest and wisest Buddhas are all attaining enlightenment and consummation, and they want to attain the fruit of the first Buddha in the world.

No one knows what the power of the enlightened Buddha will be, some people say that he may be able to fully realize the six supernatural powers, reach the supreme realm of immortality and immortality, and finally ascend to the other side, while others say that he can shatter the void and become holy.

Although no Buddha has been certified to this day, the strength of the arhats and bodhisattvas has made people feel unparalleled enthusiasm and anticipation for the realm of this legend.

This is the beauty of contemplation, which can not only cast a divine soul, but also allow an ordinary martial artist to ascend to the sky in one step.

Finally, there is the true method, which is also the most used of the three views.

The so-called truth is that it is neither the spirit of the extravagant and ferocious beasts, nor the enlightenment of the gods, but based on the warrior himself, based on the true meaning of the martial arts, the three souls and seven spirits in the five internal organs are condensed and the souls are condensed.

The soul is the self, the body is the self, and the fusion of the two is the strongest form of the warrior, the true self!

Although the divine soul forged by the True Dharma has no supernatural powers, let alone can be incarnated into the world, it is the closest to infinity among the three contemplative thoughts.

There are endless souls cast by the Spiritual Method, for example, the peak of the general divine beast is the King Realm, and the existing Divine Dragon True Phoenix Spiritual Method.

And the limit of contemplation is the Buddha's fruition, and if there is a Buddha who completes the enlightenment of enlightenment, it also means that Zen Buddhism has seen the end of this set of contemplation thoughts.

But with the true self soul forged by the warrior itself, who knows where the limit is?

Although this divine soul is nothing special compared to the divine soul cast by the mimicry method and contemplation, this is the martial artist himself, although he did not increase the martial artist, but he also did not add any restraints.

The so-called truth-seeking method is to see yourself!

The souls cast by this soul-casting method are really strong and weak, and some warriors who have been respected as geniuses since they were children are full of thoughts that the souls cast by the truth-seeking method can be comparable to the Bodhisattva, but who expected that they would be vulnerable.

Some wandering martial artists who have gone through hardships have finally forged their souls at the age of sixty or seventy with the method of seeking the truth, but they are extremely amazing, and the increase in spiritual skills is more than three times, even if a simple mortal-level spiritual skill is used by him, it can turn decay into magic, and the lethality is extremely amazing.

If this kind of inexplicable thing happens too much, it will make people feel that the truth-seeking method is a soul-casting method that depends entirely on luck, so many children of wealthy clans have abandoned it and changed to the spiritual method or contemplation method.