Chapter 275: Three Loves, Three Ways

It can even be said that it is indiscriminate.

Tongtian pursues a religion without class, and anyone who is willing to worship the path of cultivation under the sect of the sect will not refuse to come regardless of the root and foot, regardless of identity. His love is for all things in heaven and earth.

Primitive affection, but primitive affection is a person who only recognizes himself.

The primordial is extremely interested in the root foot, and wants to worship under the door of the Yuxu Palace and become a disciple of the teaching, the source of the understanding of the root foot is indispensable, but in the same way, once the first becomes a disciple of the teaching, he will be carefully taught by the original Tianzun and patiently cultivated. Even once you encounter a danger that you can't solve on your own, Primal will help you solve it. His love is for his family.

Lao Tzu is the most unfathomable person among the three Qings, and he has cultivated the way of forgetfulness.

Lao Tzu chooses disciples without looking at qualifications, understanding, or roots, but so far there is only one disciple in Xuandu.

Lao Tzu has been in retreat all the year round, and he has participated in the Great Dao of Enlightenment, so to speak, among the six saints, Lao Tzu's sense of existence can be tied with the lowest connection.

All kinds of phenomena show that Taishang is forgetful.

It's just that, if you are ruthless, how can you forget your feelings?

If you practice the way of forgetfulness, you will be the most affectionate.

It's just that whether it is Tongtian Primitive, Lao Tzu or Lao Tzu, there is a special existence in their hearts, that is, Ye Xuan. Ye Xuan, who had been by their side since they were just Da Luo Jin Immortals.

The saint is not ruthless, but after becoming holy, all living beings are ants, and it is difficult to be easily emotional.

For those disciples who were accepted after sanctification, although Sanqing also had feelings for them, it was just the love of master and apprentice, but in their eyes, Ye Xuan, who had been by their side before they had transformed and came to this day step by step in their eyes, was their child.

Therefore, although Yuan also paid attention to other things, what he was most concerned about was Ye Xuan's attitude.

That's where the original problem comes from. It's not just primitive, whether it's Tongtian or Lao Tzu, it's also the answer that pays great attention to Ye Xuan.

Hearing the original question, Ye Xuan was silent.

After a long time, Ye Xuan shook his head lightly: "I won't make a move." ”

This is an answer that no one expected. Everyone thinks that if the original didn't stop, Ye Xuan would take action to save Bixiao, but Ye Xuan said that he wouldn't make a move. Therefore, whether it is primitive, or Sanxiao Xianyin, or the four Taiyi real people, or Tongtian and Lao Tzu who are silently paying attention to this place, they are all stunned. However, he was just stunned for a moment, and then Sanqing, who understood Ye Xuan's character, also reacted and waited quietly for the following.

Sure enough, after a slight pause, Ye Xuan continued: "Whether the second master is right or wrong, you are my second master, I am just a disciple, and it is not my turn to interfere." If the second master doesn't stop, all I can do is to retreat to Taiyin, this catastrophe, no matter what happens, I won't take action again. ”

Hearing this, the original was silent.

He understood what Ye Xuan meant.

The Great Tribulation of the Gods swept the heavens and the earth. Neither exposition, interception, nor Western religion can be left untouched. And after knowing what happened to Shiji, it is not difficult to find that this time the incident is undoubtedly full of a strong sense of conspiracy - once he didn't keep his hand and really killed Bixiao in a fit of rage, then no matter what, the contradiction between interception and exposition of religion cannot be resolved.

Bi Xiao is a disciple of Tongtian, and it is impossible for Tongtian not to ask.

And once he and Tongtian have a conflict, then Ye Xuan is undoubtedly caught in the middle of the most difficult thing to do. When the time comes, who can he help? Help Tongtian, or help himself? In the battle of Beihai, Ye Xuan has already used his strength to show that he is fully qualified to intervene in the battle of saints. However, his identity is decided, and he is not helping anyone. He is not one of those disciples who only worships under the Sanqing Sect after becoming holy, as long as he follows his teacher. Ye Xuan is not so much a disciple of Tongtian as a child of the three Qings. For example, if there is a conflict between parents, who do you want to help the child?

Helping no one is either.

It's just that Ye Xuan's answer also made the original breathe a sigh of relief, at least he knew that Ye Xuan didn't have a dislike for him because of this matter.

Sighing slightly, the original plan was not to think about these things for now.

Glancing at the Taiyi Zhenren below, as well as the few people in Yunxiao, the Primordial Tianzun was dark and cold, and said lightly: "Who can tell me about the cause and effect of this matter?"

Hearing the original question, Manjushri and the others looked ugly, but they didn't speak.

Seeing this, the original looked at Taiyi Zhenren.

"Taiyi, you come. ”

Hearing this, Taiyi Zhenren, who had been silent from the beginning, sighed lightly and stood up.

Bowing to Yuan and Ye Xuan respectively, Taiyi was truly humane: "Teacher Hui, senior brother." The fault of this matter lies with Taiyi alone. If you want to be punished, you should punish Taiyi. ”

snorted coldly, and said lightly: "I'm not asking who is wrong, I'm just asking you to tell me what happened!"

Taiyi Zhenren knew that he couldn't hide it, so he could only say it from the beginning: "This matter has to start from a few years ago." Seven years ago, on a whim, the disciple felt that the opportunity had come, so he followed the induction to a place - Chentangguan. At that time, the third son of Li Jing, the chief soldier of Chentangguan, had just been born, and the disciple felt that he had a master-apprentice relationship with him, so he accepted him as an apprentice and named him Nezha. In the past seven years, because Nezha was still young, his disciples did not bring him into the mountains to practice, but only occasionally gave him some advice. However, just before, the disciple was discussing with several juniors in the cave, but Nezha suddenly came to him, saying that he had accidentally shot someone to death, and asked the disciple to save him. The disciple asked what happened, only to know that it was Nezha who was greedy for fun, and inadvertently opened the Qiankun bow of Chentangguan, but for some reason he coincidentally shot the disciple of Shiji Daoyou. Although Nezha is at fault in this matter, there are too many strange things, and Nezha didn't do it on purpose, and after all, Nezha is the disciple's apprentice, how can the disciple not protect him?"

Sighing slightly, Taiyi Zhenren continued: "It's just that not long after Nezha came, Shiji Daoyou came. As soon as Shiji Daoyou came, he asked his disciple to hand over Nezha, but the disciple couldn't bear it and wanted to compensate Shiji Daoyou in other ways, so he knew that for some reason, Nezha's arrow not only killed Shiji Daoyou's disciple, but even his soul was scattered. And when Shiji Daoyou saw that the disciple did not hand over Nezha, he wanted to rob her, and the disciple could only block her. It's just that after all, this matter is the disciple's fault, so the disciple is only defensive, but he doesn't dare to fight back. ”

Hearing Taiyi Zhenren say this, the primordial said coldly: "However, although the heavenly machine is a little vague, according to my deduction, Shiji has fallen, and it has fallen on your Qianyuan Mountain." ”

Hearing this, Manjushri and the others suddenly became nervous, and couldn't help but look at Taiyi Zhenren.

It is no exaggeration to say that Taiyi Zhenren's next answer decided their life and death.