Chapter 219
"Donghuang Bell?" In the Wa Palace, the four demon saints couldn't help but be stunned when they heard the words of the Golden Crow Prince.
In the wilderness, most of the immortals are named after treasures, like the ancestor of Qiankun in the name of his Qiankun map. And a generation of demon emperors are famous, and even the name of the first treasure Chaos Bell is also covered by it, in the era of the demon clan, except for the ancient powerhouses and holy disciples, the others only know that there is the Eastern Emperor Bell, but they don't know the Chaos Bell.
Bai Ze is known as the first wise man of the demon clan, and his name is true, and he quickly turned around from his surprise, "Is this true?" Just now, Prince Jinwu said that he wanted to establish a demon sect, and Nuwa Niangniang would be the leader of the demon sect, and this Bai Ze would never agree. It is true that Nuwa Niangniang is a mixed Yuan saint, but her combat power is the weakest among the six saints. Thinking about how miraculous the sect leader is, how majestic the sect leader is, how majestic the sect is to intercept the ten thousand immortals, and how exquisite the sect formation is, doesn't it also end up being ruined? Although he respects Nuwa Niangniang, it does not mean that Bai Ze is optimistic about her. But if there is a Chaos Bell it will be the same, this Chaos Bell defense is better than the Xuanhuang Linglong Pagoda, and Nuwa Niangniang is good at the way of creation, if the Chaos Bell can be refined into the second elemental god, I am afraid that the divine power will directly chase after the Taiqing Sheng, with the Kunpeng Demon Master, the Golden Crow Prince from the side, and the Zhou Yao Star Dou Array, and then the alliance with the Buddhism, the demon clan can be as stable as Mount Tai.
"In front of my mother, how dare I talk nonsense. "It's normal to know that Bai Ze is surprised, to be honest, when his uncle Donghuang Taiyi in front of Guangming Mountain transmitted the news to him, Prince Jinwu was also shocked.
Listening to what Prince Jin Crow said, think about it, in front of the Holy Entry, Prince Jin Crow will be known if he lies. Bai Ze nodded, only to hear Nuwa Niangniang say: "This matter is important, now I have disturbed the opportunity and covered up this cause and effect, only now the eight people in my palace know it, remember not to spread it!"
"We don't dare!" Kunpeng Demon Master, Golden Crow Prince, Caifeng Fairy, the four demon saints all dare not shout.
"Bai Ze, how should you care about this matter?" At this time, Nuwa Niangniang asked Bai Ze again.
"This ......" Bai Ze knew that Nuwa Niangniang's cover-up was just to let the demon clan prepare in advance, but with the current strength of the demon clan, in the future, the Eastern Emperor Zhong would be born, and the demon clan would not be able to compete. And Nuwa Niangniang, Prince Jinwu, and Kunpeng Demon Master's calculation is nothing more than borrowing chickens to lay eggs, borrowing the luck of Buddhism to behead the corpses of their four brothers, increasing the number of demon masters, and having the strength to compete for the Eastern Emperor Bell in the future.
At this time, all the eyes in the Wa Palace were focused on Bai Ze. Seeing that Bai Ze didn't say anything, Nuwa Niangniang didn't urge, Nuwa Niangniang believed that this demon sage would make the right decision.
Halfway through, Bai Ze stopped the feather fan shaking in his hand, and turned around to look at Lu Wu, Ji Meng, and Ying Zhao, "Three brothers, what do you think?"
The three demons, you look at me, I look at you, and shook their heads together.
The Four Demon Saints have been together since the two Demon Emperors were in court, and their feelings are very deep and they know each other well. Seeing the three demons shaking their heads, Bai Ze sighed lightly, "For my demon clan, why do you and I regret this name!" Ji Meng and Yingzhao two brothers entered the Buddhist sect with me, and Lu Wu stayed in the clan to assist the prince. ”
"Okay!" Lu Wu was overjoyed when he heard this, and he didn't have the slightest frustration that he couldn't behead the corpse, but he was very happy. And Ji Meng and Ying Zhao sighed lightly, but with Bai Ze's words, they could only nod their heads.
At this time, the big day was in the Buddha Gate, and the three demons of Bai Ze were not lazy, and immediately left the Wa Palace to go to Lingshan, accompanied by ten demon gods and three thousand demons. The demon clans in the 100,000 mountains back then were all ancient demon clans that had cultivated for 10,000 years. It's just because of the lack of luck that the aura of Beiju Luzhou is thin, and few top masters appear, but all of them have cultivation above the big demon. In the battle of Guangming Mountain the day before yesterday, the demon clan suffered heavy losses, but the number of big demons was quite a lot, and there were as many as 80,000 in Emperor Wa's death.
As soon as Bai Ze took the group of demons away, the Wa Palace fell into silence, Bai Ze was not there, Lu Wu would not give Kunpeng Demon Master and Prince Jinwu a good look. In the eyes of this honest Lu Wu, these two are traitors in demon skin.
Seeing Nuwa Niangniang winking at herself, Prince Jinwu saluted Lu Wu, "In the future, there will be a lot of advice from the Lao Demon Saint." ”
Bi Jing is straightforward, Lu Wu heard this, and he didn't dare to shake his hand.
Seeing that Prince Jinwu deigned to stabilize Lu Wu temporarily, Nuwa Niangniang immediately ordered Prince Jinwu and Lu Wu to bring the remaining more than 20 demon gods and more than 80,000 demons to live in Beiju Luzhou. Although Emperor Wa is big, Bi Jing is a saint to enter the dojo, but these demon clans cannot be left here.
"Prince, these clans are the vitality of my demon clan, and I hope that the prince will act cautiously. ”
"Obey the mother's orders!"
But it is said that the three demon saints took the demons straight to the spiritual mountain, and there was the Mahayana Buddhism that took the three demon saints to see the two saints on the great day of the Buddha in the past. The mother of ten thousand Buddhas, Zhun Tisheng, was enshrined as Bai Ze as the Mahayana Buddhism Bai Ze Great Wisdom Buddha, Ji Meng as the Buddha with immeasurable merits, Ying Zhao as the Ying Zhao Guangshan Buddha, those demon gods, big demons turned into Buddhas, Arhats, and Bodhisattvas. For a time, Mahayana Buddhism had more of these masters, and its momentum skyrocketed, no less than Theravada Buddhism.
The crowd entered and exited the Eight Treasures Merit Pool, and saw that the Zhun Ti Buddha Mother looked at the golden lotus in the Eight Treasures Merit Pool without saying a word, and Amitabha Buddha, who had been with him for many years, knew that the junior brother had something in his heart, and he did not bother with anything.
After a while, Amitabha Buddha only heard the Buddha's mother say: "The heart of this demon clan is not pure, and I still need to make another plan." ”
"Oh?" Amitabha Buddha was stunned when he heard this, as early as after the Lich War, he and his junior brother had plans to bring the declining demon clan into the West, but one was afraid of Nuwa Niangniang, and the other was afraid that it would be difficult for Sanqing. Until many years ago, Chen Jiugong drove the 100,000 demon clans in the 100,000 mountains out of Beiju Luzhou, and the Zhun Ti Buddha Mother sent Dari Rulai to the Wa Palace, and told Nuwa Niangniang that the demon clan could come to Xiniuhezhou.
At that time, Nuwa Niangniang's attitude was a little vague and she did not express her position clearly, but Zhun Ti Buddha knew that Nuwa Niangniang did not agree now and would agree in the future.
This time, after the Buddha and the demon joined forces to attack Guangming Mountain, the Zhun Ti Buddha Mother knew that this battle would be defeated, but in exchange for the entire demon clan with two Da Luo Jin Immortals, it was worth it!
But will the demon clan be merged into Buddhism?
Although these three demon saints brought three thousand and ten demon clans into Mahayana Buddhism, there was no difference between Bai Ze's words. But how shrewd the mother of the Buddha is, she has already seen a hint from Ji Meng and Yingzhao, and these two demons seem to be a little helpless about the matter of turning into a Buddha, and they seem to be a little unwilling, so there must be a hidden secret.
Amitabha Buddha knew that he was not good at calculations, and he didn't say much, but he saw a slight smile on the face of the Buddha's mother, and he didn't care at all.
…… Coming out of Wuzhuang Guan, Chen Jiugong learned from Zhen Yuanzi's mouth that if you want to resist the Netherworld White Bone Banner from the front, you must use the top Ancestor Spirit Treasure Refining as the second Yuan God to protect the original god, the white bone banner moves, the second Yuan God is undamaged, and this flag can be broken. But Chen Jiugong didn't want to refine Dinghai Zhu into a second elemental god, nor did he want to break the Netherworld White Bone Banner of Wuji Ancestor right now.
There is no need to refine the second primordial god because this treasure has other uses for Chen Jiugong, and he doesn't want to break the white bone banner so early because he wants to drag the Wuji Ancestor here now, so as not to send him to Nanzhan Buzhou to deal with Shakyamuni.
So far, tens of millions of people have been plundered from Dongsheng Divine Continent, which is equal to the number of entrances to the Bright Country. couldn't occupy the territory, so Chen Jiugong was not in a hurry, but just sent Suimu Daojin and Cangjia Zhen to sit in the battle with the Five Thunders, and he took Wuzhi Qi back to Guangming Mountain.
Once he went back to Guangming Mountain, he talked with Wuyun Xian for a few words and instructed Jin Dasheng to do something. Chen Jiugong immediately retreated and began refining the Huangzhong Plum Tree.
Different from the refining method of Wuzhiqi, when Chen Jiugong went to Wuzhuang Temple, he asked Zhen Yuanzi about the method of sacrificing the spiritual root, but he wanted to give full play to all the benefits of this ancestral spiritual root.
First of all, the above Qing immortal qi is sacrificed, and then it is warmed by the Yuan Shen to increase the vitality of the plum tree in Huangzhong. Make up for the deficiencies of the spiritual root with its own spiritual energy, and increase its own heritage with the creation of the spiritual root.
Instead of using the essence of the sunflower water that was scavenged from Wuzhi Qi, he took out a drop of the three-light divine water. Chen Jiugong used Xuan Gong, and the above Qing Immortal Qi divided the three light divine water into ten, and bit by bit it into the body of the Huangzhong Li tree, but it was necessary to consolidate its origin first.
Water conservancy, the essence of this precedent water, is even more so. The three-light divine water submerged into the plum tree in the yellow middle, and the yellow light on the tree was magnificent, and the yellow mist was steaming. At this time, Chen Jiugong began to refine the Huangzhong Plum Tree with the Qing Immortal Qi, and the green qi gushing out of the three flowers on the top was inhaled by the Huangzhong Plum Tree, emitting a yellow mist that was swallowed by the Qinglian...... Gradually, Chen Jiugong only felt that he was one with the yellow plum tree.
The yellow light disappeared, and the Huangzhong plum tree seemed to take root in Qingyun, Chen Jiugong's heart moved, and the Huangzhong plum tree disappeared. At this time, the sacrifice has been completed, and all that remains to do is to use the Yuan Shen to slowly nurture this ancestral spirit root.
Refining this Huangzhong plum tree, Chen Jiugong was not in a hurry to get out of the customs, but wanted to create a burst and be in harmony with this Huangzhong plum tree.
The flood has the spiritual root of the five elements of the first death, the gold is the seven treasures of the Buddha mother of the Western saint, the water is the peach spiritual root of the peach forest that turns into the peach forest, the fire is the Fusang tree of the great day, and the soil is the ginseng fruit tree of the Yuanzi of Wuzhuang Guanzhen. And the wood spirit root is Chen Jiugong's Huangzhong plum tree.
Thinking of the Wuzhuang Temple's Wutu Great Array, as a disciple of the Interception Sect, how could he be weaker than him in the formation. Chen Jiugong wanted to create a burst and suppress it with this spiritual root.
More than 500 years ago, Chen Jiugong took a whole piece of purple bamboo on the Putuo Forest in the South China Sea, and last time he took a part of it to refine a Xuan Xuan, and this time he used all the rest. Although this purple bamboo is far inferior to spiritual objects such as the Huangzhong plum tree, it also has the essence of Yimu. And because of the purple mist on it, it is a spiritual object that arranges the phantom array.
A few days ago, the mixed element of the Sect was broken, and this array was so easy to be broken because it was only for the sake of killing the formation. Wood can be straight or bent, but rigid or soft, but Chen Jiugong is going to refine it into a formation this time, fusing the killing array and the phantom array.
In the past, although there was a formation preached by the Tongyao Sect Master, Chen Jiugong studied all the original formations of the Interception Sect, and even the Twelve Yuanchen Four Elephant Array was born from the Interception Sect Four Elephant Array. And this time, Chen Jiugong wants to create a burst of what he has realized over the years!
(To be continued)