The iQue Mirror is made of hardware, with five elements of variation, and is comparable to a well-defended piece of armor on the body.

The five kinds of divine beast spirits hidden in the horse bone bronze bell have the qualities of wisdom, faith, benevolence, courage and strictness, and they are secretly combined with the power of the five elements, but they also only have one kind of spiritual power.

For example, the armor represents faith, and the spiritual power is biased towards the fierceness and fierceness of the flames.

The Wandering Soul has all five virtues, so no matter what kind of spiritual power it is, it can cope with it.

The thunder and lightning of the cold iron coat is a change of the five elements, the so-called 'two yi give birth to four elephants, and four elephants give birth to gossip', in terms of its power can be compared with the fire, but the mixed connotation is inferior.

Taoism pays attention to returning to the source, all magic weapons are innate and powerful, and Taixi science is very different, often coming from behind, and the more it grows and increases, the more sophisticated and perfect.

Ke is the meaning of subject classification, and Taixi's study is known for being good at induction and deduction, so it is called science.

In fact, Tessie science can only be regarded as a knowledge system, and of course all the disciplines it has opened up are based on this knowledge system. But whether there is no other way in the universe is probably not easy to determine.

The philosophy of the Middle Xia has always been based on the five behaviors of yin and yang, and the so-called mountain, medicine, life, physiognomy, and divination are all derived from this theoretical system.

The origin of the five elements of yin and yang is very ancient, according to legend, Fuxi, Shennong have "Lianshan", "Guizang" are all pushed in Yin and Yang, after the death of King Wu of Zhou, he asked Jizi for advice on the law of governing the country, which is the five elements of Hongfan recorded in the "Book of Shang", which is said to be summarized by Xia Yu.

Later, the Zhou metric system of ceremonies and music replaced Shinto religion with some rules and regulations and red tape. And this kind of etiquette is in the hands of Confucianism. Confucius was born in a world of decay and admiration, and developed Confucianism into an important school that has been influential for more than 2,000 years.

The theory of the five elements of yin and yang was absorbed by the yin and yang family, and it shined in the Warring States period, becoming one of the nine streams and ten schools.

Most of the Confucian scholars in the Han Dynasty and the Han Dynasty were also proficient in yin and yang techniques, and the unity of heaven and man proposed by Dong Zhongshu was very yin and yang. Han Confucianism likes to talk about the five elements and disasters, and later there are many weft books, which are quite prophetic.

With the division of the Three Kingdoms and the chaos of the Five Hus, the doctrine of Confucianism could no longer envelop everything. In the Wei and Jin dynasties, the style of metaphysical talk prevailed, and the eastward spread of Buddhism had a great impact on the inherent culture.

Since then, Confucianism has gradually separated from the five elements of yin and yang. However, the theory of yin and yang merged with the immortals and became the theory of Taoism.

The establishment of the Song and Ming Dynasty was a revival of Confucianism, also known as Neo-Confucianism and Taoism. However, it is no longer the true face of Confucianism, and Taoists like to talk about the nature of the mind, which is obviously influenced by Buddhism.

Confucianism is the closest to personnel, Confucius said, "I don't know life, I don't know death?", "I can't do people, how can I do ghosts?", and he doesn't talk about strangeness, power, chaos, and gods, so the Confucian scholars of later generations think that the number of yin and yang is not the face of Confucianism, and Han Confucianism talks about yin and yang disasters is mixed and impure.

The number of yin and yang techniques related to the way of heaven is originally very mysterious, and although this ancient knowledge is not high above the temple, it is still inherited. Although it is not known whether Zhang Zifang, Zhuge Liang, and Liu Bowen actually wrote their books, the number of yin and yang techniques is often attributed to such people, so that they often have fairy colors in folklore.

The power of the five elements of yin and yang is the so-called five arts, mountain, medicine, life, phase, and divination. Shanshu is Taoist mantras and some witchcraft. Medicine is in a class of its own. Life is numerology, physiognomy has face, palmistry, bone physiognomy, milk physiognomy and the like, and divination has turtle and filial lessons.

The old saying that the five arts all belong to Taoism, in fact, practitioners are warlocks rather than Taoists, and they are all based on the theory of yin and yang techniques.

However, the word Tao is really all-encompassing, and later Taoism is only a collection of various scriptures and sages, and the essence is only a part of the mountain art.

Most of these five techniques are taught privately and are regarded as secret methods, so most of their books are different from each other, and the descendants may not all be enlightened.

The so-called superstition is mostly difficult to verify with the naked eye, things can be seen and heard, empirical evidence is easy, and naturally there are few superstitions. But human beings are essentially only one species in the universe, and although their creativity is extremely great, they are still advancing day by day. The unintelligible is still everywhere.

The preciousness of science lies in its spirit of being realistic, and as for the laws he discovered, it is still being revised, superstitious yin and yang, religion is superstitious, and superstitious science is also superstitious.

It is obvious to say that the five elements of yin and yang do not fit in with the knowledge system of Taixi science. But to say that it is completely nonsense is a bit arbitrary.

Human beings' observation of the universe may be from different angles, and the so-called "horizontal view is like a peak on the side of a ridge, and the distance and height are different." But there is only one truth. Yin-Yang magic and Taixi science may not be without the possibility of the same end.

It is true that the five elements of yin and yang are a theory with very ancient origins, and the Yellow Emperor's Neijing used it to establish medical theories, but some quacks chased after the wind and caught shadows, and made random contacts, which brought a very bad influence to Chinese medicine. As for the hope, hearing, inquiry, and cutting, Shennong's materia medica has its own indestructible value.

As for the prophetic techniques of fate, physiognomy, and divination, they are indeed very intriguing.

In fact, there is no shortage of ancient methods such as astrology in the West, and these calculations are naturally verified and untested, as the saying goes, 'if you believe, you have, and if you don't believe, you don't'. It best represents the psychology of seeking hexagrams.

Because there is a part of the miracle, so there is no lack of deep belief in the country's eunuchs and wealthy eunuchs, peddlers and pawns, which has a great effect on the art can be spread endlessly, and even in the era of strong scientific air, it can still be popular, which is not a superstition can be suppressed.

Although the secular people did not have the self-confidence of the sages to be independent and unobsessed, most of them were shrewd enough to stand on their own. They may not be convinced of the propaganda that is in full swing, but they often take their own experience as a creed. Although they are sometimes deceived, it is because they do not think well enough in the long run, not because of their intellectual problems.

Therefore, the credibility of the three techniques is mostly derived from life experience, and it is difficult to move their hearts even if they are reluctantly reluctant. As for the ineffectiveness, it can be attributed to the warlock's imperfection or impermanence, which is a comforting place, so there is a saying that 'if you believe, you will have, and if you don't believe, you will not', which is completely based on the state of mind.

And the three techniques can be passed on for a long time, and they can be effective from time to time, and like other kinds of knowledge in the world, there are warlocks who continue to study and form a complete set of secret theories.

These theories are related to the mysterious, or cannot be investigated, and most of them are too ancient to discern their origins.

To put it simply, Confucian scholarship is more about personnel, and when it comes to the theory of Xuanxuan, it takes the number of yin and yang as the main sect. This and Taixi science can be said to be a completely different discourse system, or can be studied by sophisticated methods, the difference between Chinese and Western academics is great, the laity mostly with a snobbish vision of the other, in fact, sacrificing oneself with others is tantamount to Handan toddler, the emperor old learning complements each other, it is a beneficial move.

............

Oneiroi is the daughter of the god of thunder and the god of Ze among the eight gods, and it can be said that he is blessed. Dreams are also the way of mystery, there was a dream divination technique in ancient times, and the future generations have also disappeared. According to legend, there is a Zhou Gong interpreting dreams, but I don't know what the reason is. Zhou Gong's interpretation of dreams is naturally not written by Zhou Gong, but it is named after Zhou Gong, and he must have heard about it.

King Wen of Zhou is proficient in easy learning, deduces Fuxi's innate gossip as the acquired gossip, and is good at class arithmetic. According to legend, he had a flying bear in a dream before he asked Jiang Taigong, and according to the instructions of the dream, he found Taigong by Weishui. At that time, the art of divining dreams must have been considerable, or Zhou Gong had paid attention to it.

Speaking of the iQue Mirror, it is really a magic weapon that is hard to find in a hundred lifetimes, although this mirror does not have the great power of the innate magic weapon. However, it implies the principle of the transfer of the five virtues, which runs through the two paths of seclusion, including the mystery of space (space) and space (time).

No matter what kind of magic weapon and magic power of any nature, there is a way to resolve it, and the protection is so tight that it can't even be compared to the Heavenly Armor.

Zhutian armor is just a kind of five elements spiritual power is biased, the way of the five elements is mutually restrictive, and there is always a place where it cannot be stable.

It's a pity that the iQue Mirror only has defensive power and no strong attack power, which is a fly in the ointment. But perhaps it is also the essence of Oneiroi's refining of this treasure, about most of the offensive and defensive ways are biased, and it can be completely offensive and defensive, and it is completely offensive and defensive, and both offense and defense are insufficient, and the way of defense can be called complete.

At that time, the Son of Heaven of the Moon Palace gave Ming Qin two magic weapons, one was the iQue Mirror of the God of Dreams, and the other was the flounder jade of marriage. Flounder Jade can transform into two Yi Yuan Forces, Mo Ke Peiyu, and the iQue Mirror attack and defend to make up for each other.

It's a pity that he didn't practice hard in the two rituals, and the fugue mirror has also become a tool to save his life, which inevitably lives up to the good intentions of the old moon's gift.

The fugue mirror sinks like an abyssal sea, with both the depth of the water spirit and the strength of the golden spirit, and the thunder spine of the cold iron coat knocks continuously, and the thunder wedge crashes, and the electric light bursts down, which is really like a poisonous dragon and electric snake.

Ming Qin silently guarded the spiritual platform, the iQue Mirror was held on his body, and the five virtues were transferred to the qi, and the five spiritual powers and the electric light came into contact to give birth to infinite changes. The water spirit was filled with white smoke, the golden spirit turned red, the fire spirit was more arrogant, and the spirit was full of brilliance, showing colorful colors, and everyone who saw it was amazed.

"You come down for me. ”

Ming Qin suddenly opened his eyes, laughed, and slashed out a fire dragon, which surged in the wind, swirling with green and red electric light, and swept towards the cold iron clothes in mid-air.

The electric light hit the fugue mirror, and after a round of training of the five virtues' transfer qi, all kinds of miraculous changes were born, and in contrast, the electric light from the cold iron cloak was like a slender snake and worm, looking thin and weak.

The iQue Mirror itself carries a layer of phantom power, and the spiritual power projected into the iQue Mirror is like a flower in the water and a moon in the mirror, which has been completely dissolved by it. Ming Qin's shot was like a mirror, with an essential difference, which caused a huge pressure on his spirit, ten times more violent than the eyes of onlookers.

There are two kinds of objects in the universe, light and dark, and the six senses of mortals: eyes, ears, nose, tongue, body, and mind, the first five kinds of objects that can only perceive light are called intuition, and only in special situations can they feel dark objects, such as dreams, hallucinations, and so on.

Dark objects act directly on the spirit, and black witchcraft and the like use force in this area are often difficult to guard against.

The so-called 'open guns are easy to dodge, but hidden arrows are difficult to defend'. The flames that Ming Qin shot out were only the electric light forged by the Fugue Mirror Fire Spirit, and although it was more powerful, it was not completely invincible. However, the iQue Mirror was held on his body, and his every move carried the light of the mirror phase, and the speed of the light was unmatched, even a Taoist warlock could not dodge it.

When the mirror shined on his body, Leng Tieyi was shocked, and the scene in his eyes changed even more, and the surging fire dragon came to life, giving him a feeling that there was no way to go to the sky and no door to the ground.

"Brother Leng, be careful. ”

Huang Zishan saw that Leng Tieyi didn't know how to dodge, so he shouted and reminded him.

Ming Qin already had the heart to take a blow, where to let him fly and escape, quickly urging the spiritual power, the fire rose from the sky, as if the flood of the rising tide swallowed the cold iron clothes into it.

Leng Tieyi screamed, the intense pain finally broke the obstacle of the divine soul, and in the hurry, the black wings turned over and fell, rolling on the ground several times before crushing the fire, the hair on his face was burned, his clothes were tattered, and his gray face seemed to be called a child.

"Brother Leng, it doesn't matter to you. I'm here to avenge you. ”

Yin Pojun forced a smile and asked pretending to be concerned. A horizontal long sword, planning to meet with Ming Qin.

These are all fierce rivals, and if they are allowed to show their skills, if one of them misses, they will inevitably fall short. Ming Qin used the prestige of defeating Leng Tieyi's voice to urge his spiritual power to conjure up a fire dragon palm after palm, and the momentum was continuous, like a flood of rising tides, one wave before moving, and ten thousand waves followed.

The light of the mirror is extremely fast, and there is a feeling of heart-pounding when it hits the body. Before the Yin Pojun could take a step, they were photographed in the mirror first, and their hearts suddenly felt slightly cold, and they were secretly vigilant.

The surging fire dragon followed, and no one among the disciples of the Bing Xie Sect dared to touch its sharpness, and Yin Pojun and Mo Lan bore the brunt of it, hurriedly unleashing their methods to dodge.

The Bing Xie Sect is known for being proficient in firearms, and it is inevitable that he will slack off in his cultivation. But Mrs. Moyu is a master of magic, and her cultivation is not under the Chaoyun Fairy, and Mo Lan is her personal disciple, and the Yin Po Army has been carefully selected by her, and she can be called a leader in the Bing Xie Sect.

The two of them retreated slightly, and immediately slashed their swords in their hands. Wielding his sword qi to resist the embers emitted by the fire dragon, he attacked one left and one right.

“********――”

Mo Lan's sword style slashed out, which seemed to be ordinary, but it gave people a sense of peace, and the flames immediately and quietly extinguished.

Ming Qin was slightly taken aback, the sword is the king of a hundred soldiers, and the sword in the world is like a carp crossing the river, he didn't think that the two of them could use any clever swordsmanship, but he didn't expect that Mo Lan's sword was so proficient.

Yin Pojun's sword intent is very different, Yin Qilei named him Pojun, obviously with the expectation of being blue.

Yin Pojun had a sword in his hand, and his expression suddenly widened, and a strong murderous aura was transmitted throughout, which indeed had a bit of the flavor of the Thousand Armies.

But Ming Qin has fought dozens of battles since he went to the heavenly realm, and he has seen a lot of magic masters, so he will not be frightened by his momentum. However, Mo Lan's sword intent was very simple, so he had to be careful.

"Yes, it's kind of interesting, you two can go up together. ”

Ming Qin took a step back and said in a good way.

These words reminded Yin Pojun that he had a bit of an arrogant and conceited temperament, and he was bent on showing his face in front of Mo Lan, if he was two enemies and one enemy, he would lose without a fight, where would there be any glory. (To be continued.) )