'Personnel have metabolism, and exchanges become ancient and modern. [ads:This site has a new URL,Shorthand method:,.]' Although we were born in the world of Yanfu, birth, old age, sickness and death, and the wheel of the world, most of them are 'unable to do anything to people, how can we do ghosts'? 'Unknown life, only know death'? Limited to the horizon and Taoism, most of the past events of the Three Realms are ignorant, and some ancient books are also vague and fragmented, and because they are not close to the honor and disgrace of food and clothing, they do not pay much attention.

Before the new learning of Taixi was established, the Three Realms were basically a pattern of three religions in one. The three sects, Confucianism, Buddhism, and Taoism, naturally did not exist from ancient times, and they were also a balance reached by the Great Sage of the Divine Realm several times.

We ask about the existence of gods and Buddhas, and there are often extremely narrow places, incense offerings, three animals in the four seasons, seeking the future, seeking protection, similar to the transactions of merchants; Seeing gods and Buddhas is hypocritical, greedy, and can be tempted, but they are humble and ignorant, and their behavior is absurd. It is impossible not to be superstitious.

As for those who hold atheism, they probably think that they are not bound by gods and Buddhas, they can be unjust, greedy and sinister, they can be deceived and reckless, and they will be punished if they do bad things.

Most of the temple sacrifices in Guanshenzhou are loyal ministers and filial sons, sages for a while, or those who do good deeds and accumulate virtues. Since ancient times, 'the sky sees itself and the people see, and the sky listens to its own people'. Then why the gods and Buddhas of the world are like others can be inferred. Of course, there are corrupt officials and corrupt officials everywhere in the mortal world, and the people can't help but look at the gods and Buddhas from this point of view, and deal with the means of the government to deal with the immortals, it is inevitable that it will be unavoidable, but there are some differences between the government and the immortals, and they must be dissected.

First, there is a method of recruiting and inspecting the officials selected by the imperial court, and after the Sui and Tang dynasties, there is a system of imperial examinations. The immortal family looks at his life's actions, and the so-called coffin is determined, and it is easier to obtain talents.

Secondly, the Qin and Han dynasties were divided into three dukes, and there was a law of imperial history supervision, which was endlessly followed by successive dynasties, but its supervision methods were limited by manpower, and it was inevitable that officials and officials would defend each other and be in cahoots. The immortal Taoism is profound, and the reverse knows the future, and the yin and cao hanging karma mirror and heart mirror can make the flow of greed have nothing to hide.

Of course, even this can't ensure that all the immortal officials are upright and upright, and the law is selfless. A fairy family has ruled the Three Realms for too long, the area is also wide, the branches are more complicated, and there are more immortal duties, and Taoism is based on purity and inaction, and the institution is extremely redundant. Second, although the rise and fall of the Emperor of Heaven is not as frequent as the change of dynasties in the mortal world, every time the heavens and the earth collapse, the lives are devastated, and the remnants of the four spirits have vast magical powers since ancient times, and the heavenly court has appeased them with hypocrisy, so there is a first-class Buddhist disciple, a second-class priest, a third-class spiritual descendant, and a fourth-class immortal.

As for why Buddhism has achieved first-rate status in the heavenly realm, there is a reason for this.

It is said that when the emperor was ancient, the Pangu giant god migrated out from the distant divine court, and his innate true yang qi attracted the flying dust and fluid in the universe to condense into a piece of chaos, and the Pangu giant god condensed into a piece of chaos, and the Pangu giant god condensed the Yuan force in it, and woke up after a few years, and used the chaotic giant axe to split the chaos, calling himself the 'Yuan Shi Heavenly King', and the soft ribs on his body also gave birth to a heterogeneous beauty, which Taoists called Taiyuan Jade Girl.

The two incarnated four children with the power of deification, Sun Emperor Jun, Shaoyang East Prince, Taiyin Laozi, Shaoyin West Queen Mother, and established Tiandu in Kunlun Mountain.

Many years later, the giant god Pangu got a message from afar, and he used the method of naturalization to flesh and blood the moon, stars, mountains and lakes, and a wisp of the primordial god returned to the vastness.

The strongest mana among the remnants of Pangu is Huangtian and Houtu, and Huangtian has inherited the throne of the Heavenly King by his own name 'Hongjun'. Huangtian also has a brother, that is, the Xingtian of the dancing relatives. Xingtian was originally named 'Honglie', and he was a strong supporter of Huangtian Hongjun.

At that time, the Taiyuan Jade Girl gasified the Sanqing and passed down two disciples, one was the Yuan Shi Tianzun, who founded the Interpretation Sect and was in charge of the Dao of Life, and the other was the Master of the Tongtian Sect, who founded the Sect of Interception and was in charge of the Dao of Death. At that time, the Pangu giant god was known as the 'Yuan Shi Tianwang', how did the title of Yuan Shi Tianzun have a bit of the meaning of the crown prince, the emperor had a violent temperament, and he was dissatisfied with the power of the Taiyuan Jade Girl, and the two sides had several confrontations, although the details were unknown, the result was a split in the divine court.

After his defeat, Emperor Hongjun fled to Mount Olympos in northern Greece to set up another god's court, known as Ouranos, who was soon imprisoned by his son, and his grandson Zeus followed suit and founded a new kind of godhood.

Previously, some gods were afraid of being persecuted by the emperor and migrated to various parts of the world, among which the gods of the Nile River Valley and the Two Rivers Valley were compared to the climate, and they brought their divine power to the people, and each created some civilizations.

After this split, the vitality of the Shenting Court was greatly damaged, and the Taiyuan Jade Girl was disappointed, one eliminated Hongjun's lineage, and the other removed the honorific title, and passed the position of head of the sect to Taiqing Laozi. Later generations do not know whether she is called Dao Ancestor, or Hongjun, in fact, the lineage of Huangtian is counted as the Taiyuan system.

During this period, Xingtian Honglie and Sun Emperor Jun competed for the position of God King, and finally failed. Liu An, the king of Huainan in the Han Dynasty, wrote a book called "Huainan Honglie", Liu An was familiar with the origin of Taoism, and had a heart of disobedience.

During the reign of Emperor Jun, the clan of the four spirits flourished and declined, and the human race went through the development of Fuxi and the Yellow Emperor. Emperor Jun left the descendants of the four spirits, and united with the dragon clan, the sea god invaded the human race, the emperor Zhi could not resist, the emperor passed on his brother Tang Yao to release the xun, Emperor Yao appointed Yi, Shun, Yu, Gaotao a generation of capable people, after several years of hard fighting finally succeeded.

In this heavenly war, Emperor Jun lost the nine golden crow princes, and his rule collapsed, and then he abdicated and did not know what to do.

When the human race was in its heyday, Emperor Yao sealed Mount Tai and called himself 'East Emperor', also known as the Emperor of Thailand. Yi is the East Jun, Shun is the Xiang Jun, Shun Concubine Ehuang, Nu Ying is the Xiang Lady, Gao Tao is the Great Si Ming, Bo Yi is the Shao Si Ming, Yu is the Hebo, Yao Ji is the Wushan Goddess, and the ritual is recorded in the "Nine Songs".

The Queen Mother of the West used countertactics and lured her as the Emperor of Heaven to instigate Dayi's apprentice Feng Meng to secretly harm her. As soon as Dayi died, the human race was powerless to rule the heavenly realm. In his later years, Emperor Shun died in the wilderness in order to resist the rebellion of the human race. Dayu turned his strength to consolidate the rule of the mortal world, and when his son Xia Qi called him father and son to the heavenly court, this short-lived prosperity became a vestige of the past.

But Fengmeng did not get his wish, and the Queen Mother of the West refused to promote him as the emperor on the grounds that he deceived his teachers and destroyed his ancestors and had a bad reputation. Feng Meng was helpless, and later his son changed his name and surname, and made a name for himself in the heavenly realm. Because Feng Meng once worshipped Dayi as a teacher and learned his marksmanship skills, after Dayi's death, there was no match, so his son assumed the surname Zhang, Zhang, and the longbow was also. That is, today's Haotian Jade Emperor.

Fengmeng killed Dayi, thinking that he had the merit of reviving the heavenly court, although he was not the emperor, he was a high power in the heavenly realm, and at that time he set up the remaining little golden crow prince of Emperor Jun as the emperor and led the generalissimo of the army and horses. and married his daughter Zhang Yuan to him, that is, the sister of the Jade Emperor. xh118