A few days later, a convoy drove out of the Hibiscus Garden and headed straight for the south of the city.

Gan Qianhe didn't want to work hard to mobilize the people, Rui Xian entered the Xuanyuan Spirit Diagram, and he couldn't return to it. For Jiangxian and Quexian, they can only briefly explain a few words, so that they can handle their own affairs and do not have to rush to see each other.

As for the Banbi Sect and the Council of Elders, since the last time Ming Qin had a problem and asked them to go back to discuss, they hadn't shown up for a long time, and probably hadn't thought it through.

Mu Qingjue and Qin Suhui returned to the Mu family, and there was no good person like Rui Xian who was easy to look at, and it was not easy to sneak into the Mu Mansion to find out the truth.

These days, Mingqin calmed down, but felt that Gan Xuanhe's considerations were not all unreasonable. People always have to grow up on their own. Assuming that he did not come to the fairy world, when he grew up and was established, Li Shan's mother would also let their sisters and brothers enter the world to practice, Bai Suzhen and Zhu Yingtai are good examples. There is no sapling that can grow into a towering tree by hiding under the protection of parents and relatives forever.

Once in the world, you can only obey the order and rules of the world. From ancient times to the present, there is also a generation of celebrities who are uninhibited by secular etiquette and uninhibited. However, these people have psychologically given up the pursuit of this world, or are too disillusioned with the unbreakable worldly power, and have no choice but to choose a kind of self-exile.

In ancient times, there were many people who knew they couldn't do it. Confucius who is unrighteous and rich, fame and fortune like floating clouds, Mencius, who is not extravagant, who is alone by tens of millions of people, Qu Yuan, who is independent and unruly. There are probably some people who always have hope for this world, and no matter how they are displaced and hardship, they can hold on to their ambitions and never regret it.

With the complete availability of utensils and the intensification of competition, people with keen perception perceive the vulgarity and pain of the world, and often miss the simple and simple life of three generations ago, and even advocate it as a golden society.

The most significant is the Lao Zhuang faction, which commented that the saints do not die, the thieves do not stop, and the saints abandon wisdom. The people are 100 times more profitable. Lao Zhuang Daoliu's observation of the current situation is indeed unique, but their ideas are too idealistic or taken for granted.

Until ancient times, there were still many tribes in the world who were trapped in the deep mountains and old forests, living a life that has not changed for thousands of years. There has never been a saint, and there is no wisdom, but what is the truth? It is just that they are dying with the grass and trees, and they are in the company of tigers and leopards, and even the conditions of life are extremely poor. How can there be an ideal life for the widows of a small country and a clean and beautiful life?

However, the deception and hypocrisy in the world are also a kind of companion creatures of intellectual evolution and artifact civilization, and it is likely that when people's hearts are corrupted and material desires are deceived to an extent that they cannot be increased, they will cause disasters and military disasters, and human lives will be cheap, and the dead and injured will be ruined. After the turmoil, the number of people decreased, and it was necessary to accumulate material resources again, resume construction, and restore the relationship between people to be more simple and sincere and mutually helpful.

In fact, the cycle of chaos that the ancients often talked about is not a mysterious, wonderful and incomprehensible situation, but an inevitable trend of people's hearts and minds.

Zhang Zi said. 'Establish a heart for heaven and earth, and establish a life for the people'. Heaven is constant, not for Yao, not for death. The heart of heaven and earth is far beyond the reach of human Shinto. The immortal family pays attention to the way of heaven, and it is necessary to set up a heavenly heart for heaven and earth, 'to the law of man and earth, the law of heaven and the law of heaven, and the law of nature'.

Humanity reigns over the Three Realms. and to set up a heart for heaven and earth, and all according to humanity. Taking the cycle of chaos as an example, it is not a law that must be unshakable. Although from previous historical observations, the last days of Zhou and Qin had the revival of the Han Dynasty. The last days of the Jin and Sui dynasties had the revival of the Tang Dynasty, and the last calamity of the Song and Yuan dynasties had the rejuvenating of the Ming Dynasty.

But in the meantime, there will be countless people with lofty ideals who will make the opposite efforts towards the end of decay and chaos, take righteousness and become benevolent, and regard death as home. The so-called 'Tianxingjian, a gentleman is self-improving'. What a hopeful sustenance.

Even so, the outlook for Midsummer is not so rosy. A general perception. I feel that the hundreds of years of the Ming and Qing dynasties are not as good as the achievements of the Tang, Song, Han and Jin dynasties.

Mencius boiled down the practice of Confucianism and Taoism to six realms. It is a believer, a good man, a beautiful man, an adult, a saint, and a god.

"What you want is good. There is faith in oneself. Fulfillment is beauty. Full and glorious is said to be great. The great and the holy is said. The holy and unknowable is God. ”

Mencius's perception of the sacred is the opposite of Zhuangzi's. Zhuangzi said, "To man without self, God without merit, saint without name."

Mencius's understanding is consistent with Confucius's attitude of not speaking strangely, forcefully, chaotically, and divinely. Therefore, the sage is the highest state of the Confucian world. Confucius is revered as the most holy teacher, and no one can surpass it. Yan Hui is a saint, Zeng Zi is a saint, Zisi is a saint, and Mencius is a sub-saint.

God, on the other hand, has stepped into the realm of unknowability. Confucius's silence on strangeness, force, chaos, and God can also be said to be a scientific attitude. Tessie science rejects these unverifiable subjects of study. It is strange that although the descendants strongly respected Confucius, many of their actions were completely contrary to his ideas.

Although Zhuangzi is hidden from the way of heaven, he does not know the ridicule of humanity. His discussion was unbridled, as if he was a river and a man. Attention is indeed very different from that of Confucianism. For example, the theory of Qi Wu 'Heaven and earth co-exist with me, and all things are one with me', and even does not admit that there are strict standards for right and wrong, I am afraid that it does not conform to the Confucian tradition of stressing the constraints of etiquette.

Therefore, his saint realm is above the god man, and the immortal masters such as Taiqing Laozi and the West Heaven Buddha are respected as saints, not gods.

After all, the sacred realm can not be accumulated, and the understanding of Buddhism is somewhat similar to the emotional intelligence of Taixi. It seems to have some indescribable taste.

The difficulty of life lies not only in the difficulty of life, but in the difficulty of imaginary life. Imaginary life is the so-called mediocrity and inaction, and there is no intention. It's a mess and this life.

The first step in life is self-discovery, hunger, thirst, thirst, sleep, and sleep, which the laity are accustomed to, but it cannot be said that there is a self in the middle. The ego must arise from autonomous action, an independent spirit, which is neither habitual nor restrictive.

With the awakening of the self, there is a further requirement for self-realization. That is, the meaning of life. Most people don't want to make their lives meaningful, but many more don't know what life is all about. That's why Lao Tzu came up with a Taoist character, and Confucius even said, 'When you hear the Tao, you can die at night'.

Sometimes human beings are bound by customs like cattle and horses tethered to stables, not without strength and feet, but already tame.

Mencius said, "Everyone can be Yao Shun." The Buddha said, "The Buddha is all beings, and all beings are Buddhas." However, Yao Shun is still Yao Shun, Buddha is still Buddha, probably although there is no great difference in the material of the world, as the Buddhists say Hui Gen is different from person to person, and academic ability can be accumulated. Wisdom is a very subtle thing.

The fairy world generally worships self-reliance. Zhuangzi's non-treatment is really a kind of realm of great self-reliance. Lao Tzu said that there is no action, and Buddhism says that caution should not plant causes, which is also a way to avoid fetters. However, birth and accession to the WTO are very different. The secular is a human society, and self-restraint is like the distance between people, and the greater the space for self-restraint, the less self-restraint there is between people. As a result, there are many conventions and rituals or laws enacted by the government to limit the boundaries of people's activities.

Therefore, self-cultivation is not an infinite expansion of one's desires. Rather, it is to leave room for others to be self-conscious, so as not to contradict each other and make each other feel the pain of not being self-conscious.

............

For a few days, Ming Qin stayed at the gate of Furong Garden, and the second gate did not leave, but it was not without news from the outside world.

What surprised him was that in order to rescue Wei Chunfeng, the Wei family mobilized the elite soldiers of Youdu City to smash the Yujing branch of the Shenguang Sect, and wiped out its many years of operation in one fell swoop.

Although the Tsing Yi Society did not participate in the actions of the Divine Light Sect. But some time ago, Ruixian infiltrated the Mu Mansion and captured Jiang Cailian, and then attacked Mu Kunqian's wedding and took advantage of the chaos to rob Qin Suhui.

Meng Qin, who plotted against Wei Chunfeng this time, is also a disciple of Ruixian, although she and Yang Xuzhou escaped by luck, but the Wei family mobilized the whole city and investigated it very tightly, in case of being caught by mistake, it may reveal the details of the Tsing Yi Society.

Gan Jinghe hurriedly left Beijing, presumably there must also be this consideration.

The road to Qiongzhou is far away, but the road extends in all directions, and the planes or sea ships are relatively stable. Gan Jinghe's identity is relatively special. It is inevitable that some ill-intentioned people will secretly snoop. Although she was going to take some belongings with her, for the convenience of her movement and not to attract attention, she planned to go over there and handle the relevant consignment.

The convoy sent Gan Jinghe and others to Chengnan Airport, and Gan Jinghe, Ming Qin, Wu Ying and several cronies and disciples got off together. The convoy circled around the city until it was getting dark and then returned to Seremban.

The tickets were bought in advance, and everyone walked into the airport, and there was not much time left for the plane to develop, and a few people only brought some simple luggage, if there were fairy storage bags. That's even more convenient.

A few people sat in the waiting room and waited patiently, because of the travel, everyone was dressed very plainly, Gan Xuanhe was wearing brown hair, jujube-colored felt hats, wearing a pair of brown glasses, leaning on the chair with an expressionless face, there was a kind of moody taste.

Wu Ying and several female disciples were wearing samurai uniforms, with brocade bandages wrapped around their heads, and they were heroic.

The waiting room was full of people and noisy, and Mingqin leaned on the back of his chair and looked around, a little absent-minded.

After a while, there was a sudden electric bell in the air, and everyone stood up and rushed towards the airport.

Gan Jinghe took two steps, and suddenly held his stomach and said, "I'm a little uncomfortable, Fu'er, you come with me." ”

Saying that, he grabbed Ming Qin and retreated to the side, and at this time, there was a tide of people, and even if Wu Ying and the others were aware of it, it was difficult to come over to inquire in a hurry.

"Auntie, are you okay. ”

Ming Qin didn't know why, and he caressed Gan Xuanhe's fragrant shoulders very kindly.

Gan Wanhe shook his head with a light smile, dragged him out of the crowd, walked to the nearby bathroom, and said, "You wait for me here for a while." ”

Ming Qin nodded slightly, seeing her dodge in, it was inconvenient to follow.

The flow of people was like a torrential rain, and after a while, it cleared up. Ming Qin waited boredly, and he didn't know what kind of illness Gan Jinghe had, it might be some women's private affairs, so it was hard to ask.

After the meal, a figure came out of the bathroom slowly, Mingqin was slightly happy, turned his head to look, and couldn't help but be stunned.

At first glance, this woman is a little similar to Gan Jinghe, but on closer inspection, it is completely different. She wore a dark blue dress, very simple, her appearance was unremarkable, her frowns were frowning, her sideburns were slightly gray, but her temperament was not very rough.

Ming Qin was stunned for a moment, then withdrew his gaze and continued to wait. The woman walked slowly past him, took a few steps, and suddenly glanced back at him, her eyes showing a faint smile.

Ming Qin was aware, stared at her figure and thought about it, a trace of déjà vu passed through his heart, he suddenly came to his senses, and quickly chased after her.

The two walked out of the airport one after the other, the footsteps of the woman in blue were getting faster and faster, the airport was in a remote location, and although it was a smooth official road outside, there were few people.

The woman in blue came to a fork in the road and stopped. Beckoned to stop a taxi and sat in the back seat.

"Master, wait a minute. ”

Ming Qin hurried a few steps, quickly got into the fairy car, and came to the side of the woman in blue.

The driver laughed and said, "Where are you two going?"

"Seongnam Station. The woman in blue lowered her voice.

"Me too. Mingchin looked at her and smiled.

"Okay. The two of you sat down. The driver responded, activated the circle, and flew away.

The woman in blue said lukewarmly: "This little brother, do you recognize me, what are you doing all the time following me?"

"The road is not dug by you, the car is not your family, you go yours, I sit mine, why am I following you?"

Mingqin secretly felt funny, and said in his heart that if you pretend not to know me, I will cooperate with you.

The woman in blue was speechless for a moment, and asked: "Where are you going to go when you get to the station, the world is so big, we won't happen to be on the same road again." ”

Mingqin smiled: "That's not for sure, in case we have a fate." I want to go to Longmen, how about you?"

The woman in blue glanced at him and was silent.

Siche listened to it and secretly wondered, looked at the age of the two from the back mirror above his head, and said in his heart: This world is really strange. This man is young and handsome, and his family background seems to be good. The women don't look very good, they look like they're all forty or fifty. This kid can still chase after him, if it weren't for the unique taste, it must be true love.

After a quarter of an hour or so, the driver sent the two to the station, and Ming Qin hurriedly paid the money and chased after the woman in blue.

The driver couldn't help but puff loudly: "Come on, little brother, I'm optimistic about you." ”

Ming Qin looked back suspiciously, hurried two steps, grabbed the arm of the woman in blue, and complained, "Auntie, where are we going?" ”

It turned out that he saw that the back of the woman in blue and Gan Jinghe were similar, and remembered that Rui Xian had a thaumaturgy of disguise. Gan Jinghe is her master, even if she did not teach it herself, it is not surprising that she understands some mysteries.

"Who is your aunt, you can eat indiscriminately, but relatives can't recognize indiscriminately. If you mess around again, I'll find you to arrest you. The woman in blue brushed his palm open, and said seriously.

Ming Qin was stunned for a moment, seeing that her expression didn't look like a fake, he suddenly broke out in a cold sweat, and said in his heart: "Could it be that I am smart and recognize the wrong person." Mo Feizhen threw his aunt at the airport, which is very bad. (To be continued.) )