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Therefore, although it is more difficult, or even much more difficult, for stones to become essences than animals or plants, the almost infinite life of stones makes up for this in another way, and the possibility of stones becoming essence is no less than that of animals or plants. But on the other hand, the inability of the stone itself to move limits the final result of the stone's refinement. You must know that before the stone is truly refined, even if it has spirituality, there is still no way to transform into a real body, and if it cannot transform into a real body, it means that the stone has no way to move, and the stone cannot move, which means that the stone does not have the ability to dodge when it encounters danger. You must know that there is a possibility of danger in any place, and stones will have more ability to become refined in a harsh environment. It can even be said that the formation of stones is usually only possible in extremely harsh environments, and in a good environment, such conditions are generally not available. In the harsh environment, although the stone has the conditions for becoming fine, at the same time, due to the harsh environment and inaccessibility, the possibility of the stone being damaged by man is very small. In other words, it is unlikely that the chance of artificially destroying a stone becomes a fine stone. But it is precisely because of this harsh environment that in such a place, there can be even worse situations at any time, when suddenly a hurricane, the mountains collapse, and the earth shakes. It is possible to affect the stone, and the stone cannot be moved until it becomes a sperm. In the event of these accidents, the stone may be destroyed. This destruction can also destroy the possibility of the stone becoming a fine. One could even say. In fact, to a large extent, it is not the human factor that destroys the possibility of the stone becoming fine, but the natural factor of heaven and earth, which naturally achieves the stone and gives the stone spirituality, and similarly, the heaven and the earth naturally destroy the stone and destroy the possibility of the stone becoming fine. The destruction of this possibility leads to the fact that the stone no longer has any hope of becoming a refinement.

People and animals and plants are completely different, plants are destroyed, they can continue to grow, animals are even more different, if the animals know the danger in advance, the animals will relocate. And people will find ways to face danger, so to speak. Having wisdom and not having wisdom are two completely different things, even having real life, and not really having life. Again, two completely different things. Plants are also immobile compared to stones, but they are living objects. And plant life, as opposed to animals and people. More tenacious, animals or people are too badly injured. It will die, and as long as the plant has roots, it has the ability to continue to grow. Even if you cut down the body of a tree, it is still possible for the tree to grow back into a tree as long as the roots of the tree do not die. Of course, for plants that do not yet have spirituality, there is no point in allowing the roots to continue to grow. And for plants that already have spirituality, this kind of continued growth of roots will obviously destroy the spirituality of the plant itself, and further reduce the spirituality of the plant. But in any case, the life of plants is preserved, as long as the life is preserved, there is the possibility of further restoration, this is the difference between animals and plants, or people and plants, stones and plants, and it is also the inherent characteristics of plants themselves, which are different from animals, different from people, and even more different from stones. Although the life of stones is much longer than that of plants, the ability of plants to restore themselves is far from being comparable to that of other people and species, even animals and people.

Of course, animals and humans are not without advantages, it can be said that in terms of cultivation, every creature has its own advantages, even if it is compared with ordinary animals and fierce beasts, fierce beasts are born with certain attributes in their bodies, and they are born with natural abilities. And animals do not have a specific attribute, so in life, there is almost no innate ability, and it does not have any special offensive means, so at this point, ordinary animals seem to have no way to compare with fierce beasts, but in fact, although ordinary animals do not have any innate ability, but it is precisely because they do not have any innate ability, so ordinary animals, when absorbing the attribute essence of the outside world, can be easier to condense two attributes in their own body, and finally let the two attributes achieve a balanced result, this balance put together, in the end, ordinary animals are easier to become dual-attribute beasts than fierce beasts。 And for the fierce beast, although it is born with a certain attribute in the body, but it is precisely because it is born with this attribute, so for other attributes that enter the body, there will be a certain resistance, this resistance is related to the relationship between the two attributes, if the two attributes are mutual, the degree of resistance will be much lighter, but even if it is mutual, it will resist, if it is mutual restraint, the degree of resistance will be much heavier, and even in some cases, this powerful resistance will even lead to the decline of the beast's cultivation, so that a fierce beast of the original fifth order becomes the fourth order, and the fierce beast of the fourth order becomes the third order, it is not impossible。 Therefore, compared with ferocious beasts, although ordinary animals are not born with innate abilities, their own special physical characteristics also make them easier to become dual-attribute fierce beasts. Of course, this kind of beast that is easier to become a dual-attribute beast is said in the whole that can become a essence in each. It refers to ordinary animals, among all groups that can become sperm, and among all fierce beasts. If it is an ordinary animal, among all ordinary animals, of course, there is no way to compare it with a fierce beast. Because ordinary animals, if they want to become sperm, it is a very low probability thing, and the intelligence of animals is very low, and before they first come into contact with Reiki, they don't realize what Reiki is. Even after coming into contact with the aura, before the real evolution of wisdom, it may not know what the aura is, but instinctively know that the aura is a good thing, so to pursue it, and in the process of pursuit, how much aura can be obtained, the same is uncertain, this uncertain result, resulting in the possibility of animals being able to become refined is further reduced, just imagine knowing, these aura. It is not only important for animals that want to become immortals, but also for immortal cultivators who want to become immortals. Equally important, are looking for Reiki. The possibilities that immortal cultivators can find are definitely more than ordinary animals can find. Not even a cultivator, even if it is a fierce beast, the possibility that a fierce beast can find aura is much greater than that of ordinary animals. The difference between ferocious beasts and ordinary animals is that the innate abilities of ferocious beasts make them inherently have powerful attack methods, so even if they are found at the same time, ordinary animals have absolutely no way to compete with ferocious beasts, and they are very likely to be killed by ferocious beasts. Therefore, Chengjing is easy to say, but it is actually a very difficult thing. It doesn't matter if it's an animal. Plants become essences, stones become essences, people cultivate into immortals, and even fierce beasts evolve into demons, it is a very difficult thing, in addition to having a chance, but also have a very strong strength, if there is no strength at all, encounter chance. It may not be protected. Of course, if they are all like the golden giant rat Xiaojin who was trapped in the underground labyrinth of the Puyuan Dao people, it is another matter, the golden giant rat Xiaojin is trapped in the underground maze of the Puyuan Dao people. By stealing the spiritual fluid of heaven and earth, the body has mutated, or the physique has been purified. It has the possibility of becoming a sperm. But these possibilities are actually based on coincidences. If it weren't for the Puyuan Daoist's Suo Bao Ling Jian hiding it well, if it wasn't for the fact that the Suo Bao Ling Jian was just hidden in the stone. In addition, if it weren't for the fact that the golden giant rat Xiao Jin had seen the Puyuan Dao people use the secret room, how could he have escaped the pursuit of the fierce beast, and he had already been killed by the fierce beast when he was stealing the spiritual liquid of heaven and earth.

This is the problem of chance, the chance of the golden giant rat Xiaojin is not bad, but ordinary animals, where does such a good chance come from? You must know that the aura is not only absorbed once, it can be used infinitely, and the physique can be evolved infinitely, before you really become a demon cultivator or qi refiner in the enlightenment period, the aura is basically rarely absorbed by people or animals, or plants, inanimate objects, stones, etc., of course, it will rarely be absorbed by them, it does not mean that it cannot be absorbed at all, and when the aura passes through their bodies, it will more or less accumulate some. In addition, in the human body, there is already a life vitality, although this kind of life vitality is different from the life vitality cultivated by the immortal cultivator after reaching the realm of the Qi Refiner in the later stage, one is already innate, and the other is cultivated, but in essence, there is no difference. It can be said that for the aura, the life energy is equivalent to a magnet, which is specially absorbed and attached to the body. If you don't have the vitality of life, even if you have the aura of heaven and earth, it will be emitted and cannot be retained for a long time. This is why the aura of heaven and earth is everywhere, but it flows everywhere, there is also heaven and earth aura in the stone, but there is no way to preserve this aura of heaven and earth for a long time, and sooner or later it will escape from the stone. And in the human body, you can more or less retain a part of the aura of heaven and earth, or called aura, why a person feels very aura at a glance, this aura, in fact, is because it has the aura of heaven and earth in the body, so it is manifested in the human body, it looks different from the general situation, such as better skin, shiny face and skin, very energetic when doing things. Even ordinary people are like this, and once the person is old, it will be affected, after the person is old, the vitality of life is reduced, or the vitality is reduced, the vitality is reduced, which means the passage of life vitality, the passage of life vitality, the most direct result is the loss of aura. In old age, people's skin sags, loses its elasticity, and loses its luster, which is the reason for the loss of aura. Therefore, the vitality of human life itself has the effect of retaining the aura, of course, not only people, animals are the same, when the animal is young, the body is strong and energetic, and when it is old, the old age and the body are weak, and they can't walk, these are the phenomena of the passage of life vitality, accompanied by the passage of aura, even the same is true for plants, when plants are young, the branches are blue-green, touch them with your hands, you know that the bark is very tender, and once the plant is old, the leaves are yellow, not to mention, the bark trunk is not the original appearance at all. This is the decrease in aura after the passage of life vitality. It can be said that the stronger the life vitality in the living organism's body, the more aura can be preserved in the body. If an organism is full of life energy, then its body is also full of aura.

This is a matter of Reiki, not only for people, but also for animals and plants. So it doesn't matter if it's an animal. It's a man, it's a beast. It is a plant, and they all have the nature of yearning for aura. It is obvious that even if they don't know what Reiki is, the vitality of Reiki will still have a strong attraction to them. On the other hand, the existence of aura is also the fundamental reason for enhancing the vitality of living beings, you know, the aura itself has the effect of washing and purifying the body. The body is washed and purified, which changes the physique of the organism, and the most direct result of the change of the physique of the organism is, of course, the extension of life, the other most direct manifestation of the increase of the vitality of life. The increase in life vitality leads to the fact that more aura can be retained in the body of living beings. It can be said that between the vitality of life and the aura. It's a one-two, two-and-one relationship. Each complements each other and promotes each other. Eventually, it will lead to the fact that after the organism has obtained the aura, if it continues to seek the aura. Eventually, there is the possibility of immortality. And although this possibility of immortality exists, it is not available to every living being. From this point of view, creatures that can obtain immortality are very lucky. Therefore, at that time, the golden giant rat was able to absorb the aura and survive in the underground labyrinth of the Puyuan Dao people, and I had to be glad that it was such a reason. This is the legendary chance, or luck, the luck of the golden rat, compared to other animals, is indeed good.

In any case, every living creature has the possibility of becoming sperm, but although the possibility of becoming sperm exists, it is not as easy as imagined to truly become sperm. Every creature has its characteristics, and every creature has its strengths. Compared with the Qi Refiners, the demon beasts do not need magic weapons very much due to their innate abilities, but they do not need magic weapons very much, which does not mean that the magic weapons will not work when they are in their hands. The magic weapon itself is to use foreign objects to exert the power of the spell, and the control of the magic weapon must be through the true qi, true yuan power, etc., but when it comes to the most fundamental reason, it is still necessary to say the aura, because whether it is the true qi, the true yuan power, it is through the aura of heaven and earth, and finally condensed out of the invisible true qi, this invisible true qi, in the final analysis, can not be separated from the existence of the aura of heaven and earth, and the demon beast is different, the demon beast condenses the power of its own attributes through the aura of heaven and earth, and the power of this attribute is actually similar to the true qi of the immortal cultivator, the true yuan force, not the same force, but because it is all washed by the aura of heaven and earth, it is finally produced in the body, so in another sense, completely different paths to the same end. Therefore, the demon beast can also use the power of these attributes to control the magic weapon, in fact, to the level of the demon beast, it is almost the same as the qi refiner, except that the attribute power is different from the true yuan force, the nature of the force is not much different. Of course, because the demon beast itself has the power of attributes, although the power of this attribute can also control magic weapons, it also depends on what type of magic weapon, if it is a fire attribute demon beast and controls the water attribute magic weapon, it will definitely have a great impact. Of course, the fire attribute demon is not completely unable to control the water attribute magic weapon, because the body of the fire attribute demon beast, although it has the fire attribute, but what it shows is the power of the fire attribute, the power of the fire attribute, and the fire attribute is not the same, unless this demon beast, use the attribute to attack, breathe fire or something, otherwise in the case of force, it is the same, or almost. The fire attribute monster beast controls the water attribute magic weapon through the power of the fire attribute, and the water attribute demon beast controls the water attribute magic weapon, of course, it is not the same situation, the water attribute demon beast controls the water attribute magic weapon, due to its own water attribute, when the water attribute power is used, it will increase the power that the magic weapon can exert. And the fire attribute monster controls the water attribute magic weapon, and the power of the fire attribute will damage the power of the water attribute magic weapon, resulting in a decrease in the power that the magic weapon can play, this is the difference between the demon beast and the human being, and the true yuan power of human cultivation has no such restriction at all, when using it, whether it is to control the fire attribute magic weapon, the water attribute magic weapon, or even the fire attribute magic weapon and the water attribute magic weapon at the same time, they will not conflict with each other, and the demon beasts will conflict with each other, as long as they do not control the magic weapon of the same attribute, or it is the magic weapon of the symbiotic attribute, it will conflict itself。 What type of magic weapon can be used, this can be said to be the advantage of human immortal cultivators, but although human immortal cultivators have advantages, it does not mean that demon beasts have no advantages at all, although demon beasts will control the magic weapon of the attribute of restraint, because of the conflict of attributes, the power of the magic weapon will decrease, but in the same way, when the demon beast controls the magic weapon of the same attribute, it will also lead to an increase in the power that the magic weapon can exer, which is also not possessed by humans. It can be said that compared with humans, demon beasts have disadvantages in the use of magic weapons, but they also have advantages. It's not that monsters are necessarily inferior to humans. In this regard, it is precisely because the demon beast controls the magic weapon of the same attribute that the power that the magic weapon can exert has a great bonus, so the vast majority of the demon beasts have the magic weapon with the same attribute as themselves, and there are very few magic weapons controlled by the demon beast, and their own attributes are restrained, and this kind of magic weapon will lead to a decrease in the power that the magic weapon can play. Of course, there is very little, not nothing. When the attributes of the magic weapon and the attributes of the demon beast that controls it are mutually restrictive, although it will cause the power that the magic weapon can exert is lower than the power that should be exerted, but the magic weapon is a magic weapon after all, a demon beast, in the case of having a magic weapon, no matter what the attribute of this magic weapon is, it is an attribute that is born with oneself, the same attribute is good, or even the attribute of mutual restraint, the strength of the demon beast will eventually improve, and even improve a lot.

But even if it is improved, the monster will also hope to be able to find a magic weapon with the same attributes as themselves, at least it is also a mutual birth, in order to be able to exert greater power and improve their strength to a greater extent, unless there is no opportunity, otherwise all the demon beasts will deliberately look for it, whether it is to exchange with their peers or to trade, in short, to find a magic weapon with the same attributes as themselves, at least it is also a magic weapon that is born together, is the ultimate goal of the demon beast. Take the Wind Master Qinglong as an example, the Wind Spirit Bead used by the Wind Master Qinglong is a wind attribute treasure, which can maximize the strength of the Wind Master. So much so that at that time, with the cultivation of Qingyuan Sanren Sanren, he had two magic weapons in his hand at the same time, and he almost didn't suffer a big loss in the face of the wind master's wind spirit bead. Fortunately, there was a problem with the demon beast itself, so it began to retreat. Otherwise, if they continue to fight, the Qingyuan Sanren are really likely to suffer a big loss, and even lose in the hands of the Qinglong Wind Master.

This is the benefit that a baby of the same attribute can bring. The cultivation of the wind master Qinglong is in the period of seclusion, and the strength of Qingyuan Sanren is in the realm of Sanren, the realm of human beings, and the period of demon beasts, which is actually the same, at least equivalent to the realm of the same grade. At the realm of the same grade, it stands to reason that the strength of Qingyuan Sanren and Qinglong Fengshi should be about the same. In addition, Qingyuan Sanren has two magic weapons in his hands, and with the help of the two magic weapons, his strength should be stronger than that of Qinglong Fengshi. But the result was not like this, the wind master Qinglong relied on the wind spirit bead, but almost made the Qingyuan Sanren unable to resist, and almost suffered a big loss. It can also be seen from this that the treasure of the Wind Spirit Bead is very important to the Wind Attribute Demon Beast. As a result, the Qinglong Wind Master was obviously in a disadvantaged situation, and almost defeated the Qingyuan Sanren, who had more treasures than himself and more means than himself.

This is a battle between the demon beasts of the Tongyun period and the scattered immortal cultivators, and similarly, between the demon cultivators of the enlightenment period and the immortal cultivators of the Qi Refiner period, they also follow this principle. The demon beast refines the treasure of its own life through the attribute essence it collects, just like the Five Elements Golden Needle of the Iron Armor War Bull, in the hands of the Iron Armor War Bull, it can exert so much power that He Manlian's secret treasure cannot resist the Five Elements True Gold of the Iron Armor War Bull, and finally the secret treasure is broken by the opponent's Five Elements Golden Needle, and He Manlian also died in the hands of the Iron Armor War Bull. If the ironclad war bull at that time did not use the Five Elements Golden Needle, or it was not the best Five Elements Golden Needle, it would also be impossible to break He Manlian's secret treasure. (The novel "Supreme Immortal Luck" will have more fresh content on the official WeChat platform, and there will also be a 100% lottery gift for everyone!Open WeChat now, click on the "+" sign in the upper right corner "Add Friends", search for the official account "qdread" and follow, hurry up!) (To be continued......)