And the primordial gods, breath and body of Pangu conjured up time and space, the five elements of gold, wood, water, fire and earth, wind, rain, thunder and lightning, weather, weather and all things, and the god in charge of it.

After Pangu transformed into the god of the Three Qings, the essence and blood churned, and then transformed into 12 immortals.

One of them is: Dijiang, in charge of the speed of time and space, is born in the shape of a fiery red Danhuo, six-legged and four-winged, chaotic faceless, the most mysterious, like a shadow, always accompanied by all things.

The second is as follows: candle nine yin, in charge of time, its whole body is red, the human face is snake, its blowing is winter, and its exhalation is summer.

The third incarnation is: harvesting, holding the gold of the five elements, the human face and tiger body, wearing gold scales, and the wings of the blade, which is also the god of autumn.

The four are incarnated into: sentence mang, the wood of the five elements of the palm, the body of the human face and the bird, the green bamboo, the life of the palm grass and trees, and the god of spring.

Its five transformations are: co-work, the water of the five elements, the python head and the human body, covered with black scales, turbulent and churning, living in the north of the earth.

Its six transformations are: Zhu Rong, the fire of the five elements, the head of the beast and the human body, the body is fiery red, red and scorching, and lives in the South China Sea.

Its seven transformations are: the back soil, the soil of the five elements of the palm, the human body and the snake tail, the black and yellow color, thick and fine.

Its eight incarnations are: Tianwu, eight heads of human face, ten tails of tiger body, in charge of the wind.

Its nine transformations are: Xuan Ming, a hideous giant beast, with thorns all over his body, in charge of rain.

Its ten transformations are: strong, tiger-headed and human-like, golden-black and golden-black, in charge of thunder.

Its eleventh incarnation is: Gongzi, with a human face and a bird body, silver light all over the body, in charge of electricity.

Its twelve incarnations are: extravagant corpses, human-faced beasts with dog-ears, and in charge of the weather.

And the breath of Pangu turned into wind, blowing all things, the sound was thunder, earth-shattering, the breath was fog, sweating into rain, moistening the flowers and trees in the world.

Since then: the world, time and space, the five elements of gold, wood, water, fire and earth, wind, rain, thunder and lightning all have belonging.

Pangu's flesh and bones were transformed into all things in heaven and earth: the sun, moon and stars, mountains, rivers, lakes and seas, beasts and birds, flowers and trees.

With the birth of the first day of the day, and then the birth of the sun and the moon, Pangu's left eye birthday, the right eye into the moon, from then on the sun and the moon rise and fall, follow the zenith, began to have light, but the sun and moon rise and fall is not regular, I don't know when the sun rises, when the sun sets, and from where it rises and falls.

The limbs and five bodies of Pangu are transformed into five mountains, and the backbone is transformed into a high-rise mountain named Kunlun, which divides the earth into east and west.

Pangu's bones turned into mountains, muscles turned into thick soil, hair turned into grass and trees, blood turned into rivers and seas, the four seas surrounded the earth, and the earth bent and rushed rivers, like Pangu's blood.

The initial earth is a whole, the ancestral vein is formed, the ridge is Kunlun, the Kunlun Mountain is majestic, magnificent, Kunlun Mountain, are all fairy grass, fairy wood.

There is a plantain and a wisteria in the first immortal grass of heaven and earth, born in the plantain with high branches and broad leaves, green and straight to the sun and moon, and the wisteria thick stem is coiled and dry, lingering and bending to the sky, all of which are natural fairy grass.

One of the most peculiar of all kinds of exotic flowers and plants is a ginseng sacred tree, which is the first sacred tree in heaven and earth to bear fruit and multiply, and the fruits it bears can make all things live forever.

The ginseng tree is bred in the chaos, born in the root of the earth, the root of the earth is located in the East China Sea in a fairy mountain, named Huaguo Mountain, Danya Peak, cliffs and different stones, the mountain colorful phoenix, flying dragon, unicorn, flying crane soaring, strange flowers and plants everywhere, hundreds of rivers converge, this mountain is also the ancestral vein of the three islands of ten continents.

The ten continents are: East China Sea: Zuzhou, Yingzhou, Fenglinzhou, Shengzhou, and Cheung Chau; South China Sea: Yanzhou, Liuzhou, West Sea: Jugu Zhou, Beihai: Xuanzhou, Yuanzhou; and the three islands are: Penglai, Abbot, and Yingzhou.

The three islands of ten continents are far away from the dust and land, and the misty fairyland, Huaguo Mountain is connected to them.

At the root of the earth, the aura of the earth gathers through the four seas and reaches thousands of mountains.

Along with the first birth of the earth, the vitality of the root of the earth condensed and gave birth to the earth immortal, which is the ancestor of the earth immortal, because it is born with heaven and earth, so it is called the same king with the world.

The ginseng tree was born in the same place as the king of the world, and was carefully cared for and cultivated by the ancestor of the earth immortals.

In addition to flowers and trees, there are thousands of creatures, such as unicorns on land, phoenixes in the sky, dragons in water, and dragons with different sons......

One of them: the prison cow, the yellow dragon with scales and horns, likes music, and often stands on the head of the piano.

Second: 睚眦 (yázì), shaped like a jackal, sexually inclined to kill, its shape is carved into the hilt of the sword ring swallowing mouth.

Third: mocking the wind, beast-shaped, good to climb high and wade into danger, like to squat in the eaves of the temple corner of the demon.

Fourth: Pu Lao, dragon-shaped, loud, roaring, love and Hong Zhong accompanied, with the bell to help it ring.

Fifth: 狻猊 (suānníg), its shape is like a lion, loves to sit, likes to swallow smoke clouds, and stands on the four legs of the furnace.

Sixth: Domineering, similar to a turtle with teeth, with huge divine power, he once backed the mountain to help King Yu control the water.

Seventh: 狴犴 (bìàn), shaped like a tiger, eager to achieve righteousness, with divine might, hiding in the prison door.

Eighth: negative 屃 (fùxì), like a dragon, good writing, love to read the inscription on the top of the ancient monument.

Ninth: slender, with a human head and a python body, often wandering in the mountains and forests, and eliminating the enemy with a "beauty plan".

And the nine dragons of Beihai are:

One of them: unicorn, first-born antlers, covered in scale armor, oxtail horseshoe, one of the four Rui beasts.

Second: 蚆嗄 (bāxià), lion-shaped, love on the railing of the bridge, watch the flow of water, and listen to the sound of water.

Third: gluttony, its shape is like a wolf, gluttonous and delicious, people engrave its image on the Zhongding eating utensils.

Fourth: 螭 (chī) kiss, mouth big throat, easy to swallow, often head and tail standing at both ends of the ridge, devouring flying monsters.

Fifth: turtles, shaped like a tyrant, can bear weight, often carry the ancient stele Danshu and the negative together, Rui beast.

Sixth: Pixiu, with a big mouth, fierce sex, swallowing things without spitting, is a beast to avoid evil and attract wealth.

Seventh: Jin Wu, a bird's head and a human body, with two wings on his back, mouth energy*, loves to play in the crater.

Eighth: pepper map, shaped like a snail mussel, not good at words, so like to bite the door knocker to practice the tongue.

Ninth: mermaid, female body and fish tail, can sing, love haunts the rivers, lakes and seas.

And so on, there are tigers, leopards, jackals, cows, deer, pigs and sheep, snakes, scorpions, frogs, rats, birds, fish and insects, and over time, there are many different forms of divine beasts.

The creatures of heaven and earth are the ancestors of all things, the length of the bird is a phoenix, the tail of a golden bird, and the sound of a thousand miles, and the length of the beast is a unicorn, with horns on the top of the head, golden scales around the body, and a four-legged wind, and a mighty body.

As the saying goes, the bird flies away with the phoenix, and the beast rises from the unicorn.

At this point, Pangu opened the world, and the heaven and earth were born according to the avenue, and there were all things in the world, and everything happened with all things.

I saw that there was a blue sky, the sun and the moon, and there was a thick earth below, rivers, lakes and seas, animals, birds, flowers and trees, and other living creatures, and it was indeed a place of life.

The truth is: although the universe is vast and extreme, this place is also very rare, but at this time, although there is life in this world, it is still in chaos.

Pangu's flesh and bones are transformed into all things in heaven and earth, rivers, lakes and seas, birds and beasts, sun, moon and stars, wind, rain, thunder and lightning.

And, the gods of the three clears are indeed different from the twelve immortals.

The god of the Three Qings is transformed by the essence and blood of Pangu, and it is the so-called extraordinary person who has an extraordinary appearance. Because he is extraordinary and controls generosity, he has his own generosity.

The Yuan Shi Tianzun is in charge of the physical creatures of heaven and earth, and there is a living appearance.

Lingbao Tianzun is in charge of the cycle of life and death, and he has seen too much life and death, and he has a dignified appearance.

The moral heavenly venerable is in charge of the rules of the world, advocating the Tao and nature, and taking care of the appearance of nature.

So far, the Hongjun family has been generated, each with its own explanation, in charge.

But what is the bastard, and what is the power?

From the perspective of Tai Chi, that Hongjun and Chao Kun are both transformed by Tai Chi, and the gods and processes born by Gu also have common characteristics, the only difference is that all kinds of transfiguration time problems, that Chao Kun is generated earlier than Hongjun, but the transfiguration is completed later than Hongjun, but the system is generally similar, Gu also has a group of gods to give birth to chaos, and also generates the gods of heaven and earth, and two of the gods, one is called: "Amitabha", and the other is called "Bodhi".

Although Gu Na Hongjun and Chao Kun are of the same lineage, they are both true gods who have attained the Tao, but they are different.

Hongjun likes to inherit and preach.

Mixed Kun likes to be leisurely, so leisurely.

Therefore, the descendants gave the two gods the titles ......of "Hongjun Ancestor" and "Mixed Kun Daoren" respectively, but there is no high or low, no top and no bottom, all of them are the ancestors of each line.