Chen Mo, who had already traveled to the mountain road, could hear Qin Lao's words at this moment.

At this time, he was in a good mood, and he finally gained something from staying in the Tibetan Spirit Pavilion today, and this harvest was unexpected, so that although Chen Mo did not snicker, he was also brisk and full of spring breeze.

It was a red jade slip, and what was recorded in it was not spiritual magic or exercises, but an article called "Lingli Tongjian", and I don't know who wrote it.

The article was short and obscure, and it took Chen Mo a whole day to study and understand it, and finally memorized it. This article explains the relationship between the three spirits of the cultivator and how to use it properly.

The so-called three spirits are spiritual awareness, spiritual power, and spiritual art. Although spiritual consciousness can be sensed by the practitioner, it is formless, intangible, and cannot be touched or seen.

In this "Spiritual Power Guide", it is said that if a person has a pure heart, his spiritual sense must be pure and clear, like jade. If a person with a human face and a beast's heart is obscure and sticky, it makes people resist... No one in the world has the same spiritual sense, and everyone is unique.

However, the article does not mention how to sense the spiritual consciousness of others, only that when the realm goes up, it will naturally touch the bypass, and there is no need to explain.

There is an analogy in the text about spiritual arts, comparing spiritual consciousness to generals, spiritual power to soldiers, and spiritual magic is the technique of arranging troops and dispatching generals. The three are indispensable, if you only have spiritual sense and spiritual power, it is like a guerrilla scattered brave, and it is not of great use. If there is only spiritual consciousness and spiritual art, it is difficult for a clever woman to cook without rice.

It is only when the three come together that they can be most effective.

After that, a small technique was also recorded in the text, which was what made Chen Mo excited.

Generally speaking, in order to perform spiritual magic, it is necessary to mobilize the spiritual power in the body and then conclude a mudra before it can be released. In addition, if the aura is thin today, Chen Mo heard from his senior brother that those cultivators who have cultivated to a deep level want to release powerful spiritual arts, and they even have to place a ban in advance, or engrave the prohibition on the spiritual weapon, and use foreign objects to perform it.

But this "Spiritual Power Tongjian" gives an incomparably simple method, no handprints, no prohibition, it sounds like a fool's dream.

"What the heart thinks, what the technique refers to. ”

The book calls this method the art of chanting, but it does not give any way to practice this technique, only that everyone has different spiritual senses, and there is no way to teach them, so they can only experience them themselves.

However, although there is no specific way, there are still some lessons left in the article. The author said that through continuous practice, it is a small success to be able to release spiritual magic without sealing. Compared with the method of sealing, the power of the spiritual technique displayed at this time must be greatly reduced, and it is not easy to use.

If you want to achieve great success, you need to use the method of chanting to make the spiritual power of the cast without any loss, and it will be considered complete.

Chen Mo hasn't even learned half of his spiritual skills now, and in this "Spiritual Power Tongjian", what is said is true or false, with Chen Mo's current vision, it is really impossible to tell the difference. But he knew that if he could achieve it, it would undoubtedly be of infinite use to the gods and would benefit him a lot in the future.

So early the next morning, Chen Mo came to the Tibetan Spirit Pavilion again, with five or six steaming meat buns in his arms.

Having been bothering here for so long, Qin Lao had never seen him eat anything except for tapping his smoking pot, thinking that with Qin Lao's lazy style, maybe he was too lazy to make it himself, and he was too lazy to go down the mountain to get it, which was the case.

But when Chen Mo handed the bun to Qin Lao, he didn't expect the latter to snort after taking it, and scolded with a smile:

"You kid really don't see rabbits and don't scatter eagles!"

Chen Mo was stunned for a moment, but he didn't understand the meaning of Qin Lao's words, so he simply ignored it, came to the pile of books as usual, and began to read it.

Seeing this, Qin Lao understood that this kid still hadn't seen the clue, so he snorted coldly again, lay back on the bench, and the bun brought by Chen Mo was placed there, and it was never moved.

Staying in the Tibetan Spirit Pavilion every day to read books, time flies quickly.

In the second half of the stacks, Chen Mo could find a book of extraordinary value almost every day, although it was not as good as the "Spiritual Power Tongjian", but it was really much more useful than what he had read before.

He is not a stupid person, so he will naturally keep an eye on it and think about the reason. As the remaining books became fewer and fewer, Chen Mo soon found that it seemed that every day he came, the remaining books seemed to be more than when he left yesterday.

After three times and two times, Chen Mo also figured out that if he guessed correctly, this matter should be done by Qin Lao, who was guarding the Tibetan Spirit Pavilion.

No wonder he would be uncharacteristic that day, laughing at himself for not seeing a rabbit or something, but looking at Qin Lao's secretive and silent appearance, Chen Mo felt very funny in his heart, and he still pretended not to know on his face, but he knew that Qin Lao was secretly helping him, so he came more diligently every day.

Although he didn't know why Qin Lao did this, Chen Mo was still a little grateful in his heart, given that Qin Lao didn't eat the buns before, he would bring food in different ways in the following days.

Bamboo rice, bacon, and even the bamboo chicken roasted in Cuiping Peak with Lao Zhang, who returned from a mission a few days ago, also broke off a chicken leg for Qin Lao...

Without exception, Qin Lao was still not interested in these, and he didn't even raise his eyelids, until one day, Chen Mo got a pot of wine from Lao Zhang, and before he could open his mouth after entering the Tibetan Spirit Pavilion, Qin Lao stopped himself.

This pot of wine is the rice wine made by Lao Zhang, and it is only one or two grains of spirit grain thrown into it, which is not very precious. It was this pot of turbid wine that made Qin Lao drink it with relish, but at the end, he blamed himself, and in turn blamed Chen Mo for why he brought wine to seduce him, and asked him not to talk about it.

Looking at Qin Lao's inconsistent appearance, Chen Mo only felt that although this person was guarding the Tibetan Spirit Pavilion in the Immortal Gate and had an extraordinary status, he was so similar to the third master in Muyan Village.

However, the third master, who is addicted to alcohol, is because he is old, and his children don't let him drink, I don't know why Qin Lao is why?

Time flies, and the days like this are almost a month in the blink of an eye. Staying in this Tibetan Spirit Pavilion every day, Chen Mo also slowly became familiar with Qin Lao, and he no longer called his predecessors in his mouth, but called him Qin Lao like other disciples.

Qin Lao still loves to drink the same, although he said that he was not allowed to lure him to drink again, but if Chen Mo didn't bring wine one day, then he wouldn't have a good face for a day.

However, this guy gets drunk when he gets drunk, and the amount of alcohol is surprisingly poor, and when he gets drunk, he likes to brag and talk nonsense, and he has to pull Chen Mo, who just wants to read books, to listen, and tell some stories about boasting about what big demons he killed back then.

"But, once, I came across a... Hey..."Every time he talked about the excitement, when Qin Lao said this sentence in a drunken daze, his eyebrows would be swept away, and then he sighed, no matter how Chen Mo asked, he didn't say anything, and when he drank wine the next day, he started blowing his old cows from the beginning.

In this regard, although Chen Mo was deeply helpless, he also listened to it all the time. Sometimes he was really annoyed by the chatter when he was reading a book, so he recited everything he was going to say later along with Qin Lao, making the latter speechless for a while, and then he became angry and scolded Chen Mo for an afternoon. Therefore, he didn't dare to interrupt Qin Lao.

There were a few times when other disciples came to the Hidden Spirit Pavilion to ask for spiritual arts, and no matter how drunk Qin Lao was before and how excited he was, he would turn his face away early before people came, and change back to his original appearance of not caring for people.

The other disciples didn't feel strange, they just pointed at Chen Mo, after all, there were many disciples who had broken through the first level of Qi training, and almost all of them had come to the Hidden Spirit Pavilion to seek spiritual skills.

Except for Chen Mo, how can anyone read these "waste books" with relish like him, and persist for so long?