Chapter 6: "Taiqing Plans for Orthodoxy, Treasure Hunting and Spirit Monkey in the World"
Let's not talk about the other gods who listened to Hongjun Ancestor's preaching, and said that this moral Tianzun Taishang Laojun was originally the embodiment of the rules of the operation of heaven and earth in this world, and listened to the law of Hongjun Dao, with a grand world in his chest, a meticulous system, and seeing the chaos of heaven and earth, he gave birth to the heart of wanting to give full play to his ability and unify the rules of heaven and earth.
At this time, all things in heaven and earth have sun, moon and stars, rivers, lakes and seas, birds and animals, flowers and trees, although there is vitality, but lack of spirituality, the number of people with innate aura is very small, and those who are willing to listen to orders can participate in governance in the future, but they cannot become the climate, therefore, it is necessary to recreate the living beings who can surpass and dominate all things at present.
Daode Tianzun pondered that this living being should be an immortal body, able to inherit the Dao Law and help it lead. However, since the opening of heaven and earth, there are only a handful of immortals, and the existing immortals are transformed by innate essence, and no gods are born.
And those trees that have no spirit, and most of the beasts have no spiritual roots, where can they find them?
After Taishang Laojun had this idea, he looked for an opportunity to discuss the matter with the other Erqing.
The three Qings are out of the door of Hongjun together, and often invite you and me to learn from each other and help each other.
On this day, it was the day of the Sanqing Dynasty together, and the three of them made an appointment to gather in the Thirty-three Heavenly Doushi Palace. When it was time to meet, Taishang went out of the palace gate to greet Erqing and invited Erqing in.
The three of them sat down separately and began to walk.
That Yuan Shi Tianzun talks about all things in the world, Lingbao Tianzun talks about reincarnation of life and death, and Daode Tianzun talks about the rules of heaven and earth.
And when talking about all things in this world, Taishang opened his mouth and said, "There is life and death but no reincarnation, and there are laws but no unity." There are immortals and gods in the sky but there is no place to return, and there is life on the earth but there are no living beings, and they are still not fully satisfied. ”
After a pause, Taishang Laojun spoke again, "In this world, there are twelve true immortals, the sun, moon and stars, birds and beasts, flowers and trees, the five elements are vast, but there is no law of unity, but there is a lack of life and spirit born in it, I don't know if the two agree." ”
Yuan Shi Tianzun was puzzled and said, "This world is incarnated by Hongjun, born by the ancient god Pangu, and it has been complete, what law is needed, and what kind of creature is missing?"
Lingbao Tianzun was also in confusion, and also asked, "Taishang, the law should be established, and the living beings don't know what the role is." It doesn't seem to be needed in this world!"
Taishang Laojun heard what Yuan Shi Tianzun and Lingbao Tianzun said, and knew that what he thought was very different from Erqing, not that Erqing was not as good as Taishang Laojun, but that there was no definite law in heaven and earth, Yuan Shi Tianzun and Lingbao Tianzun were more inclined to cause and effect cycles, natural cause and effect, while Taishang Laojun was more inclined to self-built laws.
After Taishang Laojun understood Erqing's thoughts, he did not continue to extend this topic, so the two of them talked about other Taoism until they were happy.
It is said that when Yuan Shi Tianzun and Lingbao Tianzun left Taishang Laojun's residence, they walked outside the door, and Lingbao Tianzun saw that they were far away from the thirty-three heavens, so he said to Yuan Shi Tianzun, "Yuan Shi, what do you think about what Lao Jun mentioned today?"
"I think Lao Jun wants to become a great unification by himself!" Yuan Shi Tianzun looked at the Tushi Palace under him and said!
And Lingbao Tianzun is also a god, so he immediately understood it and replied, "Did Yuan Shi object?"
I saw Yuan Shi Tianzun smile slightly, and did not answer!
Lingbao Tianzun saw that Yuan Shi Tianzun smiled and said again, "In my opinion, Laojun's determination has been made!"
"Let it be! Heaven is nature, God is also nature, what should happen will happen, we don't need to ask. ”
"The innate law and the acquired law each account for half of each. ”
Yuan Shi Tianzun nodded, more speechless, and the two of them went back to their respective residences.
Taishang Laojun sent away Yuan Shi Tianzun and Lingbao Tianzun, and returned to his residence, still thinking about how to promote the Heavenly Divine Dao.
Taishang Laojun was originally in charge of the laws of heaven and earth, and it was of little use to those rare spiritual trees, birds, and beasts. Different from the two Qings, Taishang wanted to create his own laws, and take root in heaven and earth, and operate in the realm of heaven and earth.
Taishang Laojun pondered that this living soul should be an immortal body, able to inherit the Tao and help it lead.
However, since the opening of heaven and earth, there are only a handful of immortals, and the existing immortals are transformed by innate essence, and no gods are born.
And those trees that have no spirit, and most of the beasts have no spiritual roots, where can they find it themselves? It is better to create it by oneself, which is more satisfying.
After making up his mind, Taishang Laojun had an arrangement in his heart, so he went out of the Heavenly Realm of the Tushi Palace and walked around the ground, wanting to find treasures to transform the body of the fairy.
One day on that day, a year on earth, and many days without reaching the boundaries of the earth, it is very different from what happened before hearing the sermon.
The mountains and rivers of the Boundary are no longer as desolate and silent as they were just before, but full of vitality. The chaotic rivers all returned to the sea, and the types of trees and flowers increased a lot, and with the nourishment of the sun and moonlight, the beasts also multiplied, adding a little vitality to the mountains and rivers, if it were not for the demons, everything would be wonderful.
Taishang Laojun wandered around the realm while thinking about his own thoughts, and the more he thought about it, the more he felt that it was necessary to inherit the Taoism he had learned and manage all things in the world according to his own ideas.
Taishang Laojun wandered around the realm all the way to check, looking for the past all the way.
On this day, we traveled to the side of a large mountain, which is called Kunlun Mountain, which was formed by the Pangu spine at the time of the opening of the world.
Kunlun Mountain is magnificent, stretches endlessly, the top of the mountain can see the wind and snow all the year round, it is a place to breed gods, many creatures born when the sky is opened, all live here, monsters and monkeys, strange flowers and plants are all over the mountain.
Daode Tianzun then decided to wander carefully in this mountain for a few days to see if he could find the ideal treasure.
There is soil under the Kunlun Mountain, there are stones on the mountain, there are forests in the mountain, and there are beasts in the mountains, most of which are mortal things, and they are not easy to turn into immortals, and they are not the ideal things in Laojun's heart.
One day, Taishang Laojun is walking to the foot of the mountain, there is a green tree in front of him, the wide leaves are straight and dry, flashing out of the golden light, it is an extraordinary thing at a glance, Taishang Laojun walked forward, looked at it, it turned out to be a banana tree.
I saw that this tree is more than three zhang high, the trunk is straight, there are two huge plantain god leaves on the top of the sky, each is also about three zhang long, it moves in the wind, and shines in the sun.
Taishang Laojun was overjoyed when he saw it, and thought: "This banana leaf is an extraordinary thing, if it can be made into a treasure fan, it can help it fan the wind and fire when refining." ”
So he plucked the two huge banana leaves and looked at them carefully. It turns out that these two plantain god leaves, one is born of the qi of the yin, and the other is raised by the qi of the sun, the leaves born of the sun can produce yin wind and rain, and the leaves born of the sun can give birth to yang wind to help fire.
So Taishang Laojun stepped forward and picked the two leaves at the highest point of the banana treasure tree, each made a divine fan, the gold wire is the bone, the green leaf is the face, the shape can be stretched freely, and put it in his arms.
Looking back, I saw the banana tree again, but there was no original golden light and fairy energy, it turned out that only the things generated by the beginning of heaven and earth could give birth to spiritual things by absorbing the essence of the sun and the moon for a long time.
Looking not far away, I saw a macaque with six ears, squatting on a tree and looking this way, which was different.
Where did the six-eared macaque come from?
It turns out that there are three major spirit monkeys in this world, not heaven, earth, man, gods and ghosts, and they are among the five immortals and five insects who win scales and feathers, and they are the Chijiri horse monkey who can pass through yin and yang, the gibbon monkey who can catch the sun and the moon, and the six-eared macaque. And this six-eared macaque is quite spiritual, good at listening, able to know before and after, and knows everything, but it is just stubborn and abnormal.