The temporary shelter of Chen Feng and the splendid scholar and the amateur fairy is the end of a passage. Not far behind them, there was a passage to the other side of the ruins. So, this place is remote, but there is still a way out. Chen Feng asked Ming Soul and Bai Yuche Gopher to guard each way, unless people came from both sides at the same time, it was impossible for them to be blocked.

With reverence for Mr. Retreat, Chen Feng held the ruler in his hand, and every word in the Confucian exercises he had read naturally appeared in his mind. The original profound words, at this moment, were a little more superficial, and they gave Chen Feng an extremely intimate feeling. Then, the "Qi Nourishing Diagram" appeared in his mind, and Chen Feng involuntarily crossed his knees on the ground, carefully exploring where the mysterious qi was.

The splendid scholar saw that Chen Feng's seal hall was slightly shining, and the whole person exuded an extremely peaceful temperament. This kind of temperament can only appear in the body of a scholar, but now, Chen Feng has it.

The splendid scholar guessed that this should be the effect of the ruler. He also held a ruler in his hand, but he only had reverence for the ancient sages in his heart, and he did not have any special feelings physically. He couldn't do it, but Chen Feng did. The ancients once believed that some people's talents were gifted by God, just like those who won the examination in their teens and left behind a huge work. It seems that Chen Feng should also belong to this list. This can be seen from cultivation alone.

Although envious, the splendid scholar did not have any covetousness for the ruler. Since it doesn't belong to him, he looks forward to realizing his value in Chen Feng's hands. The secret is different from mortals, and the longevity is much longer. If he is a mortal, if he has not studied seriously at Chen Feng's age, it is estimated that it will be difficult to become a talent, but if Chen Feng works hard now, it is not too late.

He didn't know that Chen Feng had a Ming Soul and a white jade gopher guarding at the two intersections, and when he saw Chen Feng enter such a precious state, he released his secret knowledge to protect Chen Feng's Dharma. The Innocent Fairy's injuries were also stabilized, but she didn't pay attention to Chen Feng, just quietly looked at the man she liked. She felt extremely happy, even if the injury was more serious, she had no fear.

At this time, Chen Feng had nothing else in mind, but just felt the mystery of Confucian exercises. Faintly, he heard a conversation between the two of them.

One person asked, "Dare to ask the master how evil he is?"

Another person replied, "I know what I say, and I am good at nurturing my heroic spirit." ”

"Dare to ask what is the spirit of Haoran?"

He replied, "It's hard to say." It is qi, the largest to the strongest, and it is harmless to be directly raised, and it is stuffed between heaven and earth. It is qi, worthy of righteousness and Tao; It is born of righteousness, and it is taken from the unrighteousness. If you are not careful, you will be discouraged. Therefore, I said, "The confessor has not tasted the righteousness, and there is nothing else." There must be things that should not be right, do not forget in the heart, and do not help them. There is no such thing as a Song person. The Song people have Min Qimiao's people who don't grow and pull them, and Mangmang returns. The person said: 'If you are sick today, you will help the seedlings grow.' His son tended to look at him, and the seedling was gone. There are few elders in the world who do not help seedlings. Those who think it is useless and give it up are those who do not cultivate the seedlings, and those who help the elderly are also those who pull the seedlings. It is not in vain, but it is harmful. ”

The conversation between the two was repeated several times in Chen Feng's mind before it gradually weakened.

I am good at cultivating my Haoran Qi? Is this Haoran Qi the Qi mentioned in the "Qi Cultivation Map"?

In the dialogue, it was said that the spirit of Haoran is the grandest and strongest, and cultivating it with justice without harming it with evil can make it pervasive between heaven and earth. If we don't do this, then the spirit will be as weak and exhausted as if people can't get food. The aura of grandeur is formed by the long-term accumulation of righteousness in the heart, and it is not obtained through accidental acts of righteousness. If there is something that you can't do with peace of mind, then your spirit will be exhausted.

Although this passage pointed out the nature of Haoran's qi, Chen Feng felt that he still had no way to start where to cultivate.

He carefully reviewed the words in the Confucian exercises, and six of them attracted him: "Dwelling to nourish qi, moving to nourish the body." The so-called "dwelling" means meditation and cultivation. After these six words, there are four paragraphs. Chen Feng carefully summarized and finally found that these are the four steps of qi cultivation, which are precisely corroborated with the "Qi Cultivation Diagram". If you just look at one of them, you don't know why. It turns out that there are four steps to cultivate qi: one is to cultivate courage, the second is to hold ambition, the third is to collect righteousness, and the fourth is to have few desires.

To cultivate courage is to cultivate courage, and only with courage can we not be afraid and unmoved. The ancient Confucianism, Kuang Fu Sheji, and the creation of all the people, will naturally be remembered by the enemy country. However, in the face of this assassin and even the secret one, these great Confucians were able to fight and defeat them without fear. This kind of courage is not the courage of flesh and blood, but the atmosphere of thousands of people.

To hold the will is to keep the will, so that the qi will not be reckless, so as not to be angry and irrepressible. Confucianism emphasizes that where the will goes, the qi will follow, and the will be obeyed, so that the qi can obey the will. This is actually the technique of controlling qi.

Jiyi talks about the cooperation between qi cultivation and righteousness and Taoism. Righteousness is the natural nature of people's hearts, Tao is the nature of heavenly principles, and collecting righteousness can also be said to be accumulating goodness. Without morality, that is, there can be no righteousness. If you usually do everything according to reason, everything is in line with righteousness, and you can give birth to righteousness.

Lack of desire is not only to restrain the desires of the ears, eyes, mouth and nose, but also to overcome the desires of the heart. Nourishing the heart is not good at having few desires. If you have little craving, you can't be tempted by external objects. It is necessary to do something and not do something, the rich and the rich are not lewd, the poor and the lowly are unswerving, and the mighty and unyielding.

Chen Feng pondered these four points carefully, but he had something in common with the cultivation of the secret one. If a secret person goes against the sky, if he does not have great courage, how can he overcome the bottleneck in the cultivation process, and how can he have a thorough understanding on the edge of life and death? In addition, a secret person will encounter many choices in the secret world, and how to stick to his original heart is particularly important. Otherwise, a fantasy realm could engulf the Mystery, not to mention the terrifying existence of the Mystery. Of course, there are good and bad secrets, especially in the face of interests, things happen from time to time, but we must stick to a bottom line. If everyone had no sense of justice and blindly killed indiscriminately, the secret realm might have overturned long ago. Even those who commit great treachery and evil deeds, there are also those who treat them with sincerity and are persistent in what they do. And the cultivation journey, boring and lonely, compared with Zimo Hongchen, is very boring, at this time, when encountering the temptation of sound and lust, whether or not he can overcome it also determines how far the secret can go.

There are about four types of adversity in life. First, it is the hardship of life, hunger and cold; second, it is the suffering of the state of mind, and the talent is not encountered; third, the cause is hindered and the success is lost; and the fourth is the danger of survival, and we are in a desperate situation. There are also four kinds of adversity. The first is disheartened and obedient; the second is complaining and complaining; the third is seeing the heart and speaking out bluntly; and the fourth is calmly handling the situation and doing its best. Mr. Retreat was faced with two or three kinds of adversity, and chose the latter two mentalities, not only seeing his heart and ambition, writing and advocating the way, but also down-to-earth and doing his best.

Perhaps it was the reason for the comprehension of Confucian exercises, and under the feeling of kinship, the ruler in Chen Feng's hand suddenly lit up. In the ruler used by Mr. Retreat day and night, he saw the life experience of Mr. Retreat, the original owner of the ruler.

At that time, the feudal towns were divided, the powerful ministers were overturned, the court was mediocre, the eunuchs were autocratic, the people were displaced, and life was extremely difficult. At the same time, Buddhism is flourishing, so that more and more people stay away from books and hope for the ethereal immortal Buddha. Combined with his own bumpy experience, Mr. Retreat took the true ambition of the saint as his own responsibility, cared about the hearts of the people in the world, the people's livelihood and suffering, and used the way of the ancestors to save the chaotic government and decadent folk customs at that time. He vigorously promoted Confucianism, rejected Buddhism and Taoism, and struggled to defend the orthodox status of Confucianism. Mr. Huizhi enriches morality with benevolence and righteousness, restores the Confucian belief in benevolence, righteousness, propriety, wisdom and faith, educates all people through the analysis of human nature, rebukes the absurdity of tranquility and silence, and longs for a well-off society. He has been talking about the six arts all his life, and his hands are constantly draped in a hundred schools, and he has naturally reached a strange realm in cultivating qi.

Chen Feng didn't expect that the Confucian exercises had been cultivated to the extreme, and they would be able to be conquered by the world! No wonder a small ruler, after thousands of years, although it was a mortal stone, he was still not afraid of his own blue and red flames, which were all the reasons for the aura of Mr. Huizhi.

Chen Feng saw an extremely unusual episode of the past, which happened to be used as evidence. At that time, the society withered and starved everywhere, leading to epidemics. In order to bring down the country where Mr. Retreat is located, the enemy country has sent many secret people who are proficient in the secret art of death and poison to poison all living beings, hoping to bring down this once extremely powerful and rich origin of civilization in one fell swoop. For a while, it was like hell everywhere, and people were dying all day long. Even if many secret people spontaneously organized themselves to resist the foreign secret people, they still couldn't prevent their scourge to mortals. At this time, Mr. Retreat frequently wrote epitaphs, and with his heroic and righteous spirit, he actually suppressed the death system and evil spirit that was raging and even the secret was helpless, and he also had a clear dawn. Otherwise, the country may die.

The strength of Haoran's spirit can be seen!

(End of chapter)