There is a saying that "orange born in Huainan is orange, and born in Huaibei is orange". It refers to the difference in water and soil between the north and south of the Huaihe River.

Water and earth are only two of the five elements, and in this regard, wood, metal, and fire all have different qualities based on different geographical advantages.

There are five immortals in Zhou Tian, heaven, earth, gods, people, and ghosts, but in fact, there is no strict boundary between the five immortals. Taoism refers to the Three Realms of Heaven, Earth, and Man, which may be based on Lao Tzu's words that 'man is the law of the earth, and the earth is the law of the sky'.

But if this 'earth' refers to the earth, it is indistinguishable from the human world, and if it refers to the underground, it is the same as the ghosts of the five immortals.

This is not completely incomprehensible, since the Pangu God King opened the world, Vientiane was renewed, and the activities of gods and humans were gradually expanded, at first 'earth' only referred to the earth, and human beings were only a small race in the Wei race, and the four spirit birds and beasts lived together, and they didn't even have the title of 'human', so how could they come from the human world.

And the Protoss only lives on the Kunlun Mountain, and the Heavenly Realm is the exclusive territory of the Yu Clan. At this time, the Three Realms are probably not geographical names, but boundaries between species. Therefore there is the saying of heaven, earth, and God.

It was only when the ancestral dragon unified the mountains and seas and the gods migrated to the heavenly realm that they had the name of immortals. The original meaning of the immortal (僊) is to migrate, not to be hidden in the mountains as later generations are accustomed to.

The opening of the netherworld should start from the prevalence of the law of refining qi, when the heaven and earth were not opened and the chaos was not divided, there were two qi, yin and yang, yang qi is the god king of Pangu, and yin qi is the mother of Taiyuan, a heavy way of refining the body, a heavy way of refining the qi, refining the body focuses on the tempering of the body, when the longevity is exhausted, it can be transformed into souls, such as Ganoderma lucidum, Yao grass, mountain stones, jasper, etc., just like the east sleep of animals, recuperated to a certain extent, can be reincarnated and reborn.

Everyone knows that the Monkey King among the Seven Demon Saints was born of stone, which is also a rumor that does not know the origin. In the final analysis, all things need yin and yang to combine with each other, and if there is no special chance, both yin and yang, it is impossible to conceive a fetus in the stone.

However, it is not uncommon to spread the Wangfu Stone, the Qimu Stone, etc., and there is a kind of Lingming Stone Monkey among the four monkeys in the mixed world, which is the method of refining the body of Pangu, which turned into stone when the longevity was exhausted, and was reborn after a long period of recuperation, which is very similar to the seeds of plants and trees.

It is also a way to reproduce, and it is not surprising that a new individual is born, and the memory of a past life cannot be retained.

According to legend, the loss of memory in reincarnation is due to drinking Meng Po's Lethe water, and the memory of the previous life is not completely extinguished, just forgotten, and people with good memory are naturally not easy to forget.

The method of refining qi in the flesh is relatively insignificant, and it is dedicated to the cultivation of the divine soul, and human beings are extremely high spiritual beings, and the yin soul can survive for three or five hundred years after the death of the physical body, and after the human beings dominate the Three Realms, the development of the netherworld has advanced by leaps and bounds, which is enough to be compared with heaven and man.

Buddhism attributed reincarnation to the six realms, and also known as the three good and three evil, the evil path of the creatures are not easy to cultivate and liberate, the spiritual intelligence is low, the yin soul will be weak, and it is inevitable that they cannot be reborn in the good way.

Therefore, although there are five immortals in the land of Zhou Tian, there are only three realms, and the three realms are constantly evolving, from heaven, earth (earth), and gods, to heaven, earth (netherworld), and people, the same earth realm has been a clear and different path.

Gods and humans are between the Three Realms, gods have gods and earthly spirits, and humans have yin and yang. In short, there is no category of five immortals.

The five elements have five major differences due to different geographical advantages, take fire as an example, that is, the five kinds of immortal fire, the sky has the heavenly fire, the ghost has the ghost fire, the most pure of the ghost fire is called 'Huangquan Blue Flame', which can compete with the Taoist Samadhi true fire.

Netherworld Yin Fire is just a general term, different from the mortal Yang Fire qualitatively, as elusive as a ghost.

It shouldn't be the 'Yellow Spring Blue Flame' that the ghost guest cultivated, although the flesh was eroded by the yin fire, there were two things that were intact.

One is his ghost phosphorus staff, and the other is the treasure chest given to him by Mrs. Jiang. The treasure chest is the ancestral thing of the Jiang family, not to mention the gold and silver hand ornaments inside, this box alone is extraordinary.

"Put it down. ”

Jiang Shuimei instructed the guards to put the ghost phosphorus staff and the treasure chest on the table next to the bamboo couch, looked at Mrs. Jiang and said, "Is this treasure chest our family's thing?"

"Definitely, yes. Let me see. ”

Jiang Shuixin was just about to step forward, Jiang Shuimei was quick, grabbed it, shook his head and said, "Don't touch this thing, beware of poison." ”

Jiang Shuixin was startled, and then smiled: "Sister, you are too fussful, aren't you all right to send the two guards over just now?"

Jiang Shuimei said angrily: "They are good cultivators, how can you compare." ”

The treasure chest originally belonged to the Jiang family, but this time it was returned to its original owner. The ghost phosphorus rod is a spiritual treasure, and there is a way to say, 'red powder is given to the beauty, and the sword is given to the martyr', which is originally what the cultivator cannot ask for.

But the ghost snake guest is the young master of the ghost snake sect, and there are many division commanders behind the side door, and the ghost phosphorus staff is in his hand, which is undoubtedly telling people that he is the murderer of the ghost snake, and I am afraid that it will cause a lot of trouble.

"Qinzhi, what do you think of this crutch?"

Jiang Shuimei saw Ming Qin's cultivation and was impressed. Last night in the altar, Ming Qin and Shenhan fought, Jiang Shuimei was in a coma for a while, he didn't know much, and it was Jiang Shui who killed Shenhan. It's just that when she came back, Mingqin conjured up the phoenix golden wings to surprise her.

Jiang Shuimei is familiar with Jieyang Dragon's ability, compared to her, Jieyang Dragon is helpless in front of the ghost guest, at that time, the ghost guest has not yet used his trump card, the netherworld fire, otherwise it is likely to lose his life. It is not easy for Ming Qin to retreat with his whole body, let alone turn to the yin fire and directly burn the ghost to death.

A skilled magician like the Ghost Snake, with a lot of combat experience and unusual speed, it is easy to defeat him, and it will take about two points to defeat him in one fell swoop.

This also shows that Zhutian Armor is indeed worthy of its name, and the spirit of Su Yu itself is like a mentor and helpful friend, constantly teaching and inspiring Ming Qin. At the beginning, the dragon general wearing the armor of the heavens was able to go straight to the nine heavens to confront the army of the Divine Court, and the well-known female god of war Nine Heavens Xuannu and the one hundred and eight demon stars under her command fought fiercely for many years, but they only defended the Milky Way Heavenly Cushion, until the ancestral dragon died, the dragon clan had civil strife, and the commander of the Nine Emperors, the Nine Emperors, was in a dilemma and was forced to surrender to the Divine Court, and this ancient and peerless war came to an end. The Divine Court canonized the Nine Emperor Princes as the Dragon King of Suoluo, which was extremely gifted and ranked one of the twenty heavens. It is evident that the dragons still have considerable strength.

The potential of the Five Tiger Divine Armor is far more than that, but with Ming Qin's cultivation, it is difficult to exert that earth-shaking power. (To be continued.) )