After Lan Yu broke the eleven Hell Blood Guards one by one, he still maintained the posture of holding the invisible sword in his empty hand, and slowly walked towards the Great Qi Gate.

Sword cultivation is a sword, you can resist the sword for thousands of miles, kill people invisibly, take the head of the general in the thousands of armies, such as probing the bag, or you can have a three-foot Qingfeng in your hand, kill one person in ten steps, and do not stay for thousands of miles. Since ancient times, there has been no shortage of people who can enter the Tao with a sword, also known as sword immortals.

Putting aside the rumored sword of the Son of Heaven that can only be used by the human emperor, there are four sword cultivators.

One is that the body and the sword are combined, the human sword is one, holding a long sword, but it can fly to the sky, between the vertical and horizontal, the sword qi can tear the sky and the earth, and even it itself is a sword, and the hair and skin and limbs are all murderous swords.

The second is to sacrifice the flying sword, the spirituality is incomparable, to control the flying sword with intention, thousands of miles in an instant, and after the completion of the sword, the sword can kill people thousands of miles away.

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The third is to take the body as the furnace, take its own qi as the real fire, supplemented by the essence of Xijin, and practice a sword pill in the body, after the sword pill is practiced, the mouth will be opened, and the sword pill will turn into white light, and the air will fly, and the head will be beheaded, but although this way is very murderous, it is suspected of heavy art and light way, and it is difficult to prove the path of immortality, so few people practice after the two sword immortals.

The fourth is to seek no sword to have a sword, heavy meaning but not heavy form, sword invisible, condensation into a sword.

The Sword Sect, as the world's sword correction system, can be said to be the culmination of the first three, but it is not deeply involved in the fourth path, but it has always been related to the inheritance of this path in the Tianji Pavilion, which has not been linked to the word sword, and Lan Yu, who is the master of the Tianji Pavilion, is the master of this way.

Before the first emperor of the ancestral dragon swept the world, there was no three religions, at that time Western Buddhism had not yet been introduced into the Central Plains, Confucianism and Taoism were not as respected as today, at that time it was a hundred schools of thought contending, in addition to Confucianism and Taoism, there were four schools of Legalism, Moism, Yin and Yang, and famous families that could be as famous as them. Later, on the basis of these six schools, the vertical and horizontal families, miscellaneous families, peasant families, novelists, etc. were added to ten, but later a Confucian sage bluntly said: "Ten schools of princes, nine of which are observable." So the novelists were removed, and the remaining nine were called the Nine Streams, which is also the earliest Nine Streams.

Later, Emperor Wu admired Confucianism, the Tang Emperor respected Taoism, coupled with the Liang Taizu Emperor's love for Western Buddhism, under the vigorous promotion of the three generations of emperors, there was gradually today's three religions, the former Tianji Pavilion Master Fu Chen, born in the first family of Dazheng Fu, and once worshiped the Daomen, and later successively served as the Tianji Pavilion Master and the White Lotus Sect Master, integrating the directors of all families, he and in his own handwritten "Pen Creek Miscellaneous Talks" to increase the soldiers, doctors, think: "Therefore, on the pre-Qin academics, it can be divided into Yin and Yang, Confucianism, ink, name, law, Tao, vertical and horizontal, Miscellaneous, agricultural, novel, soldier, and medical 12 also. ”

Tianji Pavilion is the inheritance and Mojia lineage, and Dacheng Holy Master represented by Confucianism, Taoist ancestors represented by Taoism once ranked together, Legalist patriarch called it and Confucianism "the world's manifest learning", and Confucianism Yasheng also said "the words of the world, do not return to the Tao is to return to Mo" words, enough to see the glory of the Mojia that year.

At the height of the Mohist family, it was able to compete with Confucianism, which was later the teacher of the world, and there was a saying that "if you do not enter Confucianism, you will enter ink", and the influence of Moxue was even above Confucianism. In the final analysis, Confucianism is the study of the powerful, formulating one rule after another for the world, and the Mohist is the study of the people, the pursuit of the world's great harmony, the two are like ice and charcoal in the same furnace, it is a thing that is difficult to integrate, and the emperors of the past dynasties will naturally respect the Confucianism that pays attention to "heaven, earth, monarch, pro, and teacher", rather than the Mohist who "takes heaven as the law". Therefore, Confucianism in Emperor Wu respected Confucianism and Taoism all the way forward, while the Mo family was repeatedly suppressed, gradually declined, and finally divided into two branches, one became today's Tianji Pavilion, mainly based on the number of organs, supplemented by the concept of Shinto;

It is also ridiculous to say that Han Xuan, who was born in Confucianism, pays attention to the learning of the people, but Lan Yu, who was born in the Mo family, stands on the opposite side of Han Xuan, and the world is impermanent, nothing more than this.

The head of the Mo family at that time was called "Juzi", with the purpose of love, non-attack, thrift, Ming ghost, and Tianzhi, the ancestor of the Mo family was the first generation of giants, and the next generation of giants was designated by the previous generation, passed down from generation to generation, enjoying supreme authority, and the members of the Mo family all called themselves Mo, known as "all can make the fire and go to the sword, and death will not return the heel".

Among them, the ink is divided into "ink debate" similar to civil officials and "ink man" similar to military attaché, and the invisible sword used by Lan Yu today is from the ink man of the year. The reason why this is so is because the Mo family pays attention to the sword rather than the attack, so there is no edge to win the edge, which is completely contrary to the concept of the sword sect that emphasizes "the sword is a killing weapon", so the ancestor of the sword sect abandoned this kind of kendo method that was circulated from the Mo family, and did not admit that it was a way of swordsmanship, and even the Mo family itself had a lot of controversy about it, so the reputation of this law was not obvious in the world, and it was rarely circulated.

Lan Yu raised the invisible sword in his hand and sighed softly.

Just as although he himself inherited what the Mo family learned, he never inherited the concept of the Mo family, the sword in his hand is a non-offensive sword, but he is going to use it to kill people and stain blood today.

......

There is also Chengtianmen after the Great Qi Gate, and at this time, there is a middle-aged Confucian scholar standing on the Chengtianmen Gate, and next to him is an old man with white hair, wearing a flying fish suit.

Duanmu Ruisheng, who has officially become a rebel and thief, after all, is a high-ranking official who has been in charge of the Dark Guard Mansion for many years, and the city government is deep, even if the eleven blood guards of the town and prison are all broken, he still has a calm face, calmly, and there is no anger at all. I have to say that the old man's calm and calm bearing in every major event is far better than his son Duanmuyu.

As for the middle-aged Switzerland, it was Xu Jingwei of the Ghost King Palace, after he, Xu Jingwei and Meng Dongfei retreated from Xiaoweiyang Palace, he was ordered by the palace master to send Duanmu Ruisheng back to the imperial capital and assist him in controlling the imperial capital.

Duanmu Ruisheng turned his head to look at the middle-aged Confucian scholar and said softly, "Mr. Xu......"

Xu Jingwei put his hands on the railing of the city gate tower and said with a smile: "The palace master has long known that the imperial city array needs a cardinal key to fully operate, and the cardinal key used in the Great Zheng Dynasty has been destroyed, and the cardinal key used now is the national seal, but please rest assured Lord Duanmu, the palace master has already made arrangements." ”

Duanmu Ruisheng was about to say something, but Xu Jingwei had already said in advance: "At this time, Kong Yixiao and Meng Dongfei have already entered the Tianji Pavilion land, according to the palace master's method, the two of them can probably control the time of a large array of incense." ”

Duanmu Ruisheng was silent for a moment, and then asked again, "What about after a stick of incense?"

Xu Jingwei was bland: "After all, he is a figure on the Heavenly Machine List, it is unpredictable, if he can be seriously injured, then the three of us will be sure to let this Lan Xiangye die, if we can't hurt him, or just an insignificant minor injury, then we can only leave the imperial city." ”

Duanmu Ruisheng fell into deep thought, and his expression changed.

Xu Jingwei sighed and said helplessly: "If you could say that this Lan Xiangye would have defected, then now the overall situation can be determined, but if this Lan Xiangye wants to be a loyal minister, it is also a matter of no way." ”