Zen Master Huiyuan slowly picked it up, solemnly and solemnly spread it in his palm, and the memories were gradually pulled back far away. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

Before his death, his master repeatedly told him that there was a deep pool in the forbidden place of the back mountain. The name of the deep pool is Bingwei Cold Pond, and the water of the pool is the water of extreme yin, and there is a stone pillar in the water, and there is a thing of extreme yang hidden in the stone pillar.

The master told him that the extreme yang thing was brought back from the Western Regions by the master of Bodhi Temple. This extreme yang thing is called the Nine Dragons Vampire Zen Staff, and its original name is actually called the Nine Rings Tin Staff.

According to the literature, when Master Xuanzang went to the West Heaven to learn scriptures, the Buddha asked Master Guanyin to give him five treasures, namely a brocade robe, a nine-ring tin staff, and three hoops of gold, tightness and forbiddenness.

And the nine-ring tin staff is one of the five treasures, with unusual power, but it is not easily displayed.

Later, Master Xuanzang came to Nantianzhu, passed by Nalanda Temple, and met with the abbot Jiexian Elder who had profound knowledge of Buddhism.

Hearing that Xuanzang is a high-ranking monk in the eastern soil, the cultivation of Buddhism is very high, and the eastern soil has a large population, a large land and abundant resources, and is in urgent need of good thoughts.

got the treasure, Xuanzang was very grateful. In order to express his gratitude to Elder Jiexian, Master Xuanzang specially gave him the nine-ring tin staff as a gift. Although the Buddha is empty, he also understands the principle of repetition.

Since then, the nine-ring tin rod has been left in Nalanda Temple, and those who practice Buddhism know its significance, so it is regarded as the best treasure. Since then, it has become the treasure of Nalanda Temple, and when each generation of elders takes over, the nine-ring tin rod will become a symbol of its supreme Buddha power.

After the death of Elder Jiexian, there was a vacancy among the elders of Nalanda Temple. Because his disciples were disgusted with the high level of Dharma cultivation, he took over as an elder. At the beginning, the elder was still able to practice Buddhism and spread the Dharma, and the reputation of Nalanda Monastery became more and more important, and it became more and more important among the Buddhist disciples.

When things reach an extreme, they will inevitably go to the other extreme, which is the inescapable law of balance.

As the reputation of the Elder of Anger grew, he couldn't extricate himself from falling into the cultivation tribulation, and he had a great obsession in his heart. Gradually, he began to abandon all cultivation to achieve positive results, and his demonic nature was born on the sidelines, and he fell into the demonic path. And because of its extremely deep cultivation, the demonic cultivation is very high, and the holy relic of the nine-ring tin rod is secretly cast from then on, falling into the darkness and poisoning the living beings.

The elder wanted to become a Buddha with a rod, but he sank his heart with evil thoughts, and finally the bloody demon body appeared, dominating the killing, and there was no return.

At this point, the nine-ring tin wand was haunted by magic obstacles, reduced to a dark wand, transformed into an out-and-out wand, and changed its name to the Nine Dragons Vampire Zen Staff. As for why it is called the Nine Dragons Vampire Zen Staff, it is because of the secret hidden in the Nine Rings Tin Scepter itself, and it is also because of this secret that the magic of the Nine Rings Tin Scepter has its origin.

And the elder of the anger turned into a demon, the Buddha and the demon were transposed, and the demon lord and Buddha followed, causing the living beings to be ruined, the sun and the moon were not shining, and there was no distinction between evil and good. In order to prevent the holy relics from being desecrated, the Buddha's teachings were annihilated, and the righteous path was assigned, his junior brother was disgusted, so he put on his liver and gall, exhausted his energy, and went through a lot of hardships, and finally escaped from the devil with the Nine Dragons blood-sucking Zen staff.

After a long period of wandering, he came to the Western Regions, and at the same time brought the Zen staff to the Western Regions, and buried his name under the Qianlong Temple. After a period of time, because of the high level of Buddhism cultivation and the death of the abbot of Qianlong Temple, he was pushed by the monks to take over and became the new abbot of Qianlong Temple. In Qianlong Temple, he continued to improve his Dharma cultivation, and at the same time, according to the master's teachings before his death, he gradually controlled the demonic nature of the Zen staff.

However, the good times did not last long, and he was old and frail, and he was terminally ill, and Qianlong Temple had to elect a new abbot. Because his second disciple Mo Heng was too eager to take over the throne, he did not want his senior brother to take over, so he played tricks and cheated and formed gangs, and his power gradually overshadowed his senior brother, and he wanted to get the position of abbot of Qianlong Temple.

In order to prevent the holy relic from becoming a magic wand again, he secretly handed it over to his eldest disciple Mo Nuo before his death, and asked him to take him away from the Qianlong Temple in the Western Regions, find a secluded place to practice Buddhism and promote the Dharma, take care of the Zen staff, and suppress its demonic nature.

The eldest disciple Mono did not fail in his mission, and although he went through a lot of hardships, he was finally able to escape from the Qianlong Temple. After a difficult trek, he came to the ancient city of Bocheng alone, and since then he has been incognito, determined to complete the master's will.

He continued to preach Buddhism in the ancient city of Bocheng, and he also influenced many people by curing diseases and saving people. Slowly, thousands of beneficiaries became his faithful followers, and with the support of these followers, he established a monastery in the northern part of Bocheng.

The temple was not very large at first, but as its reputation grew, the temple was expanded and has grown to a size. This monastery was originally called Mono Monastery, but the monk Mano felt that the monks should be based on purifying sentient beings and spreading the Dharma, and it was not good to use his personal name, so he changed its name to Bodhi Monastery.

Bodhi Temple was born, and Monk Mono was the first abbot of Bodhi Temple, whose Dharma name was Mano Zen Master.

Up to now, the Bodhi Temple has changed nine hosts, and Zen Master Huiyuan is the ninth.

Since the beginning of Zen Master Mono, Bodhi Temple has set a thunderous rule, that is, before the previous abbot passed away, he must tell the next abbot about the forbidden land in the back mountain. He also said that if the Nine Dragons blood-sucking Zen rod sealed in the forbidden land of the back mountain is abnormal, and there is no Buddhist monk who can suppress it, then you can open a hand-me-down Zen box, take out the contents of the box, and find a countermeasure to dissolve the evil.

Zen Master Huiyuan quietly looked at the yellowed scripture in front of him, his eyes were full of doubts, his expression was full of melancholy, he exhaled deeply, and sighed: "I have reached the twilight of my life, I didn't expect to encounter such a catastrophe. It's just me alone, and I can't even affect sentient beings. ”

"Master, what should I do?" Zen Master Huiyuan's body trembled slightly, the current situation is extremely urgent, and he must find a good way to turn the crisis into safety and return a comfortable environment to all living beings.

He knew that his cultivation was not enough, and it was impossible to suppress the demonic nature of the Zen staff, and this matter fell on his shoulders, and he had the responsibility to come forward.

Zen Master Huiyuan's right hand brushed the yellowed writing, and his heart was constantly rippling, and the feeling of his heart beating faster made his hands tremble. He wanted to know that there was a good way to suppress the magic of the Zen staff.

"Amitabha! Everything has happened and will come to fruition. He closed his eyes and bowed his head.

Zen Master Huiyuan waved his arm, and the shadow of his palm was windy, and the yellowed paper instantly turned over in response to the wind.

He looked at the dense Zen words on the scriptures, read them silently, and with the rapid flow of his eyes, pages of paper turned in front of him.

The eyebrows followed the paper and kept closing lightly, and there was always a thick cloud of sorrow on the old cheeks. (To be continued.) )