Chapter 61: Melt into Qi
After looking at the "Five Qi Pulse Technique" for a while, Bai Ya felt that the smell of the divine soul incense in the air had faded a little, so he set up a sitting stake, held the Arhat statue in the palm of his hand, and began to practice the thirty-two styles of subduing the dragon and subduing the tiger.
As he cultivated for a long time, now as long as he placed a pile, he would immediately settle down in a few moments, and fall into the inner starry sky that he himself called "meridian acupuncture stars".
This dragon and tiger subjugation magic skill is broad and profound, as if it is so profound that there is no bottom line.
When he first started practicing, he thought that the bee sting could simulate the bite of the green dragon and white tiger, and the furnace light could be used as the Buddha's light, but later he found that these ideas were superficial and could not imitate the real effect of the exercises.
Later, in the "Sutra Acupoints and Astrological Phases", he successfully visualized the four aspects of Arhat's martial arts, thinking that the exercises had been introduced.
As a result, I was slapped in the face by this magic skill again, and found that after these four methods were conceived, they would actually coincide with the "meridian acupoints and astrology", and they showed dynamic evolution, and they were not considered to be the master of the exercises at all before.
Before going to Jingque Peak to find Wu Zhen to seek revenge, Bai Ya had focused on cultivating the middle finger of the Que Yin Pericardial Sutra in his left hand in order to be able to use the broken pulse and amputation finger.
Now this acupuncture point has revealed the vision after cultivation, in the "meridian acupoint astrology", Bai Ya through the inner vision, can clearly see that this acupoint has formed a crystal clear wall, shaped like a scoop of water, as if there is a clear spring in the inside, slowly turning the whirlpool.
In contrast, the outer walls of the other acupuncture points on the meridians look like dirty mud walls, and the water vortices in the acupuncture points are mostly muddy.
Bai Ya knew that the filth in the acupuncture points was the impurities produced by everyone's body after swallowing the vitality of heaven and earth and eating minced grains and meat. There are even some impurities that are innate, attached to the mother.
In the process of cultivation, every martial artist must remove these life impurities formed by metabolism from the body one after another, so that the internal qi can flow unimpeded in the meridians and run more smoothly.
The reason why Bai Ya can't use such a divine martial arts like the 32 styles of subduing the dragon and subduing the tiger is that the relationship between the martial arts realm is excluded is also because the amount of internal qi is not enough, and the internal qi does not run smoothly in the meridians and acupuncture points.
The Zhongchong acupoint in his left hand now has the rudimentary form of the Bodhi acupoint, and as long as he practices diligently, he will soon become a real Bodhi acupoint.
However, there are nine acupuncture points in the Hand Que Yin Pericardial Sutra, including Tianchi, Tianquan, Quze, Xuanmen, Jian Envoy, Neiguan, Daling, Laogong, and Zhongchong. Coupled with the other four meridians, it would take decades just to complete the cultivation of the Bodhi acupoint of this Arhat statue.
This cultivation speed is too slow, with so much time, he can't practice anything, he has to concentrate on getting into the dragon and tiger subjugation divine skill.
No matter how good this martial art is, the cost performance is too low, if it weren't for the fact that this magic skill is a contemplation idea, it does not hinder the cultivation of other martial arts, Bai Ya would have wanted to give up a little.
The martial arts realm of a martial artist varies according to the exercises, and the names are also different, but there are three sub-realms in the recognized classification of the qi realm stage.
The first small realm is when the foundation of the martial artist's body is complete, and the body begins to breed internal qi on its own when cultivating, and overflows the acupuncture points and tendons to form a complete network of qi and veins. When the first Qi vein is formed, it indicates that it has been promoted to the initial Qi Realm stage.
The second stage is when the internal qi of the qi veins is full, and it is released into the body with the martial arts moves, which is called the realm of internal qi and external release.
Once one enters the realm of internal qi and external release, a cultivator can be regarded as truly embarking on the path of martial arts. As long as there are no major physical problems in the future, it is only a matter of time before the artistic conception is promoted again.
A martial artist starts from the perfection of the physical foundation and reaches the release of internal qi, and the cultivation process will be very fast. It will be as little as a year, or as much as two or three years, and it will definitely enter this realm.
However, if they wanted to advance from the Qi Realm to the Artistic Conception, although they were only separated by the last small realm, the cultivation time they spent was several times more than the previous one.
The third small realm of the qi realm is called the fusion of the will in the qi, which combines the true meaning of martial arts with qi, so that martial arts exert a shocking destructive power.
The "qi" here refers not only to the internal qi of the warrior, but also to the vitality of the outside world.
The true meaning of martial arts is formless and substantial, and only belongs to the spiritual world of martial artists, how can it be combined with qi?
Before the Great Fission of Heaven and Earth, this was almost an unsolvable problem, and only a very small number of martial arts geniuses with great luck had the opportunity to get a glimpse of the mysteries of artistic conception. In ancient times, artistic conception martial artists were already martial arts masters who stood at the pinnacle.
However, after the Great Fission of Heaven and Earth, the abundant life vitality solved this problem in disguise, making the combination of martial arts true intent and qi natural.
As a result, the study of martial arts began to blow out, not only easily crossing the shackles of artistic conception, but also being pushed to the life level of "Immortal Buddha".
The martial arts internal qi cultivated by every martial artist actually has the same unique nature as fingerprints at the beginning of its generation.
Internal qi is born from the body, is a part of life, and carries a little bit of the warrior's own will.
As the name suggests, life vitality is also related to life, it is "alive", it can be swallowed by all kinds of life and souls, and nourish all things in heaven and earth.
The so-called fusion of qi by a martial artist is actually to manipulate the life energy of the outside world with the will of his own internal qi, just like using a lever to pry an object that is several times the weight of the energy expended.
This is why the essence of life of artistic conception martial artists is no different from the qi realm, but the power of their moves far exceeds that of qi realm martial artists, because they urge the life vitality of the outside world and combine the power of heaven and earth.
Wanting to manipulate the Heaven and Earth Yuan Qi with the own will contained in the Inner Qi may seem like a fantasy at first glance, but it is actually feasible, because the Life Yuan Qi of this world is too abundant.
It is so abundant that it is like a person swimming in water, and as long as he can make movements, the current will change accordingly.
Based on this principle, the realm of "melting in qi" is divided into five layers: subtlety, identification of deficiency, return to truth, clarity and mystery, and peeping into the Tao.
Because the martial arts principles contained in this are extremely mysterious, this fifth-layer small realm will take so much time, and even a true martial arts genius has to slow down his promotion at this stage.
In fact, it is common for a martial artist to spend more than ten years, or even twenty or thirty years, at this stage.
Compared to the ancient period before the Great Fission of Heaven and Earth, those martial arts masters did not have the help of abundant life vitality, and had to stay in the qi realm stage for the rest of their lives. Warriors born in this era should actually feel very lucky.
Bai Ya meditated for a while for Arhat performing martial arts, and when his heart was touched, he finally woke up from his meditation.
"It's just the right time!" he smiled, looking up at a small hourglass on the table.
His biological clock is getting more and more accurate, and now as long as he schedules a point in time, he can wake up automatically even if he is in a deep setting.
White Cliff took out a vial from the mustard seed bag, which contained a golden pill. He poured out one, swallowed it with warm water, got up, and walked out of the hut.
Outside the house, the night sky was starry and the wind was crisp, but there was no wind and snow tonight.
However, the altitude is so high that even in early autumn, the temperature at night is still very low.
Bai Ya didn't feel how cold it was, the golden pill he swallowed just now was called Python Gall Pill, which was refined from the snake gall of a python brute beast. The medicinal properties are yin, but it can dispel wind and cold, and the medicinal power of this medicine will be used to cooperate with the exercises.
The python gallant pill is also one of the heavenly treasures that he extorted from the Jingluo Zhenren.
Although this kind of brute beast is common in the Wild Savage Domain, those places are too dangerous, and it is also difficult to obtain, and the value is no less than that of Divine Soul Incense.
Bai Ya didn't want the medicinal power of the python gall pill to dissipate in vain, so he jumped onto the cliff behind the wooden house, squatted slightly, and stood still.
He raised his hands and hugged them in front of his chest, palms inward, raised his head and took a sharp breath at the bright moon, his chest bulging high.
After inhaling, Bai Ya was not busy exhaling, but closed his eyes, imagining in his mind that there was a soft ray of moonlight wrapped in the breath of vitality just now, and it was swept around his body with this breath of vitality.
After a long time, when he felt that his chest was unbearable, two white gases slowly erupted from his nostrils. Then, after waiting for the chest to be smooth, he raised his head and inhaled sharply at Mingyue.
After about half an hour like this, the medicinal power of the python gall pill gradually subsided, and Bai Ya also felt a trace of fatigue, so he returned to the house.
This ~ action is the second half of the "Five Qi Pulse Technique" related to the Dan Dao technique of swallowing the essence of the sun and the moon, and he has been insisting on cultivating for about half a year.
The reason why Bai Ya insisted on cultivating this set of ~ actions was because in the last record of the Dan Dao technique, he found that swallowing the essence of the sun and the moon actually helped to form the glazed veins and Bodhi points of the dragon and tiger subduing divine skills.
It's just that the cultivation of the dragon and tiger subjugation magic skill is from the inside out, by speeding up one's own metabolism, and using internal qi to eliminate the impurities of life in the "meridian acupoints and astrology", and strengthen the outer wall of the meridian acupoints.
The "Five Qi Pulse Technique" is to absorb the essence of the sun and the moon, and use the light of the external sun and moon to cleanse the tendons and acupuncture points of the whole body, so as to achieve a similar effect of clearing the veins and strengthening the acupoints.
After about half a year of testing and cultivation, Baiya really found that this set of exercises was useful, which greatly accelerated the formation of the glazed veins and Bodhi points.
In addition, this set of exercises is not only effective for the Divine Skill of Descending the Dragon and Subduing the Tiger, but it also speeds up the refining process of the Mixed Yuan Iron Cloth Shirt. He has now completely crossed the skin and flesh of the iron cloth shirt and entered the stage of washing the marrow and refining the dirt.
Originally, this stage was also very time-consuming, but the cultivation of yang and lack of yin in the first half of the "Five Qi Pulse Technique" also shortened the cultivation time of the iron cloth shirt in disguise, which can be described as killing two birds with one stone.
According to the current progress, as long as the heavenly treasures such as Divine Soul Incense and Python Gall Pill are uninterrupted, by the end of his five years facing the wall, the hands of both hands should almost completely become the glazed veins and Bodhi points.
It's just that I don't know for the time being, after this vein is formed, can he use one or two moves to subdue the dragon and subdue the tiger in the thirty-two styles.
As for the last small realm of the qi realm, in the process of swallowing the essence of the sun and the moon, Bai Ya faintly felt that it contained several kinds of martial arts such as "subtlety", "appreciating the void", "returning to the truth", "Ming Xuan", and "peeping into the Dao".
After all, swallowing the essence of the sun and the moon is itself a process of communicating and merging with the life vitality of the outside world, and it is a kind of fusion of qi in disguise.
I think Liu Yu had already taken these into account when he chose this classic.
This is the advantage of worshipping the great sect, and the master can choose the most suitable martial arts classics for the martial artists.
If it was changed to other small sects, there were only a few sets of exercises, and if it was not suitable for Bai Ya, he was afraid that it would take several times as long in the Qi Realm stage, and at the same time, he did not have so many cultivation resources to call.