Chapter 747: Lectures
Outside Qiantang County, in the view of hanging stars, I saw Su Xingxuan sitting on the futon, and in the surrounding palace roof, I saw a pitch black, and a golden lamp dotted in the meantime, just like the vast universe, the sea of stars rolling, in that group of stars, Su Xingxuan Dao rhyme and vertical and horizontal, manifesting three lotus pedicles, but it is implying that the Daomen Avenue and the method of gathering three flowers.
It's just that the three flowers on his top are still flowers, uncivilized, not supernatural, not seeing the posture of the immortals, under the lotus, the five elements of gold, wood, water, fire and earth are complete, the soil is heavy, the gold is sharp, the wood is soft, the water is moist, the fire is bursting, all in it, the five elements flow, turning into the five qi rising, the glorious hall, just like the sun rising in the east, the moon in the sky, more and more immortal ethereal, just like the gods in the general.
Eight or two nights came quickly, what I saw was this kind of immortal posture, I was stunned at first, and then I thought of the doubts in my heart, but I took a step forward and walked into this empty Taoist temple, and before I could speak, I saw Su Xingxuan, whose eyes were closed, open his mouth, and a scripture slowly came out of his mouth:
"The work of this scripture is from the ten directions of Xuanwei, and the collection of the first heavenly king. The Queen Mother of the West received the Tao from the beginning of the Heavenly King, which was engraved in the North Yuan Dynasty, recording the people of the evil country Lingjing people and birds, Lai Zhixiu, was in the virtual room, gathered the Qi of the Nine Xuanzheng One, and formed a book, the word diameter is one zhang, and it is preserved today. The first king of heaven also passed on the eight true central Huang Laojun of the Qing Dynasty, so that the professor below should be the one who rose to the third chen for the real person. The central Huang Laojun forbade this book, the ignorant people in the world, so there is no such scripture on the earth, and the Qing Dynasty is innocent and the treasure is ......"
Hearing this scripture, Ba Liang just raised his footsteps, full of horror to look at Su Xingxuan, who was sitting on the futon and singing the scriptures, especially, when Su Xingxuan sang, he saw that the soul bell on Ba Liang's waist was like seeing his biological parents, shocking, flashing Dao brilliance, and a stream of Dao rhyme gushing out, but it was not known how many times more powerful than in Baliang's hands.
But now, the many changes in the soul bell do not have the idea that the scriptures sung by Su Xingxuan can cause Baliang, to say that Baliang's cultivation is not high, in fact, it is not without reason, Baliang was once accepted as an apprentice by a stranger when he was young and taught the Tao, but the Dao obtained by the stranger itself is incomplete.
It turned out that the master of Baliang was a head catcher in the world, and by chance he got the inheritance of a wandering Taoist, and when the Taoist met the master of Baliang, he had reached the moment of death, and he reluctantly passed the inheritance of a body to the master of Baliang and then passed away.
Therefore, the master of the eight taels may still be able to exert some magical powers, but it is not good to teach the disciples, and the head catcher was born, he is not proficient in much culture, and the obscure Taoist scriptures are even more difficult to understand.
However, if you don't understand it, it doesn't mean that Baliang doesn't know the inheritance of his master, this paragraph that Su Xingxuan is singing now is clearly one of the three classics passed on by his master, "Shangqing Dadong True Scripture", which can be called the secret of the master's line, as a result, Su Xingxuan sang it sentence by sentence, not only is there nothing wrong, but many subtleties are more subtle and amazing.
What shocked Baliang even more was that when this step of "Shangqing Dadong True Scripture" was sung, Su Xingxuan seemed to be unsatisfied, and after a short rest, he spoke again:
"The road rushes and is not profitable. The Tao is noble and neutralized, and the will cannot be overflowing and violates the commandments. The abyss is like the sect of all things. Dao also. The pavement is not violated, but the abyss is like the way. Frustrate its sharpness and relieve its anger. The sharp, the heart wants to be evil. Angry, angry. None of them are what the Tao likes. If the heart desires evil, frustrate it, and if you want to be relieved, don't make the five Tibets angry. Self-authority with admonitions, self-persuasion with immortality, in this way. The wrath is fierce, the strings are urgent, so the one is over. Accumulation of death and anger, injury and death to illness, five Tibets to injury, the Tao can not be cured, so the weight of the Taoist commandments, the teaching of Ding Ning. The five Tibetans are injured, and they are all gold, wood, water, fire, and earth. ”
Hearing this, Baliang's face changed and changed, if it was just that paragraph, Baliang could still comfort himself, when did this person know the secret method passed on by his master, but now this paragraph is one of the second classics passed by the master, the "Taishang Tao Te Ching", and it is also the most fundamental magic power in the three classics of the master, not to mention anything else, the thirty-six Tiangang runes are all evolved from this "Taishang Tao Te Ching".
After finishing another classic, Su Xingxuan still didn't mean to stop, he looked at Ba Liang the same, stretched out his hand and pointed, and saw that the golden seal in Ba Liang's arms instantly broke out of his arms and fell into Su Xingxuan's hands.
"What are you doing...... Seeing this, Baliang instantly came back to his senses, and looked at Su Xingxuan fiercely, only to see Su Xingxuan holding the golden seal, pinching the seal, exerting his magical powers, dictating the scriptures, which one or something The word '?' involuntarily swallowed.
I saw Su Xingxuan holding the golden seal, and while casting the Demon Seal Method, he said, "Heaven and earth are like the Tao, benevolent to all good, not benevolent to all evil, so those who destroy all things do not love it, and regard it as grass like an animal's ear." The saint is the law of heaven and earth, benevolent to the good, not to the wicked. When the king is evil, he also regards it as if he was a. It is to accumulate good deeds for people, and their spirit is connected with heaven. If you want to invade, heaven will save you. Mediocre people are all sloppy people, and their spirits cannot reach the sky. Therefore, for example, thieves harbor evil and dare not see the history of the department. The essence is natural, not close to the sky, and when it comes to life and death, the sky does not know. The Yellow Emperor is benevolent and sage, knowing the meaning of the future generations, so he knots the grass for Gou to put it on the portal. If you want to talk about the door of the future generations, you will be in vain. ”
After another classic is finished, Baliang no longer knows what to say, and the three classics are all missing, but now in Su Xingxuan's mouth, it is done in one go, extremely smooth, as if a book is written, flowing smoothly, without the slightest mistake or omission, there is a faint feeling that the article is natural, and the avenue is self-generated. 、
After a long time, after Su Xingxuan finished speaking, a demon seal method was also covered, and a trace of nostalgia flashed in his eyes, but he recalled the three months of three hundred years ago, stretched out his hand and stroked the golden seal, raised his hand, and the golden seal flew towards eight taels.
At this time, Baliang was able to come back to his senses, looked at Su Xingxuan with a complicated expression, took the golden seal in the air, looked at the golden seal that had dispersed the divine light, and recalled that in Su Xingxuan's hands, he manifested what the master had said, the seal is like a mountain, and the appearance of the divine power of subduing demons and subduing demons, I don't know what to say.
(End of chapter)