Buddhism says, 'The eight sufferings of life', birth, old age, sickness, and death, can be attributed to the physical level, and love and separation, resentment, reluctance, and the prosperity of the five aggregates can be attributed to the spiritual level. Pen ~ fun ~ pavilion www.biquge.info

Whether it is the liberation of Buddhism or the immortality of immortals, it is to get rid of these sufferings.

The life, death, old age, and illness of the flesh are not only human beings, but there is no escape from the Three Realms and all kinds of people. Immortals are diligent in cultivation, and they can only extend their lifespan somewhat.

In the final analysis, it is because the universe is a thing that rises and falls, and all kinds of things in the world are covered by the universe, so how can they escape birth, old age, sickness and death?

There are two major methods of immortal dao cultivation, refining the body and refining qi, the immortal medicine is called Jindan medicine, and the supreme realm is called King Kong is not bad. The immortals believe that only gold in the world can be incorruptible for a long time, so not only the immortal medicine should be refined with gold, but the statue of the god should also be molded with gold dust.

Human beings cannot survive without air, water, and food, all of which must be ingested from the universe, and they also have growth and decline. Contaminated air and water, food will not last long before it will mold, and it contains many germs that are difficult to see with the naked eye, making people sick and even dead.

Immortal Dao has the method of bigu, which refers to the five grains and grains, and Taoists believe that the five grains contain more germs, and the bigu can maintain health. As for the fact that King Kong is not bad, it is to strengthen the body and infinitely reduce the damage of germs.

These two methods can prolong life, but they also do not solve the fundamental problem. While food is an important nutrient, air is as essential as water. Bigu can only ban grains, air and water are still irreplaceable, even if the food is drunk and the grass and trees are eaten, these things are not necessarily much cleaner than the grains.

Doctors say that 'illness comes from the mouth'. Not really. The human body has 84,000 pores, and it is always in contact with the outside world, and if you wear clothes such as cotton wool in summer, you will get sick with heat and heat, because of the clogged pores.

Although immortality and vajra are not bad are extremely high realms of immortal cultivation, they are inseparable from the two important energy supplies of air and water after all, and air and water cannot be absolutely clean.

In the past, the Mother of Taiyuan passed down two disciples, in charge of the two realms of life and death, the Yuan Shi Tianzun founded the teaching, "interpretation" has the meaning of endless life, Tongtian Sect Master founded the interception of the teaching, "interception" is the meaning of breaking and extinguishing.

For example, Bigu and Vajra are not bad, both of them take a strict attitude towards germs and dead air, and there is another method that does the opposite, which is the method of corpse cultivation that people talk about in the world.

Corpse qi is also dead qi, which is the decaying and diseased qi of the world. In the Three Realms, yin and yang are interdependent, with death belonging to the category of yin and anger belonging to the category of yang.

In order to delay aging and disease, Bigu and Vajra are not bad, and try their best to prevent the spread of dead qi, but without dead qi, anger will also lose vitality, and they can only seek clarity and silence like Buddhism.

The I Ching says, 'Rise and fall, cycle and repeat'. Buddhism regards birth, old age, sickness, and death as the suffering of life, and only sees a process of decline and death, but ignores that life also has a magnificent process, 'leaving the grass on the plain, and withering and glory at one year', and the whole universe is difficult to avoid this cycle of change.

The pure paradise envisioned by Buddhism only has a prosperous life and no old age, sickness and death, which does not seem to be credible. Yin and yang are the laws of the earth and the stars, which is well known to the world, the stars in the universe are in the process of birth and decline, even the sun and the earth will cease to exist in a few years, and there is no evidence of whether there are eternal and immortal things in the universe. Although the Five Directions Buddha Kingdom is outside the Nine Yao Galaxy, it is not beyond the scope of the universe. Buddhas and Bodhisattvas are just like immortals, and their longevity is longer.

Later generations will Lao Zhuang and the immortal magic are attributed to Taoism, in fact, the two attitudes towards life are very different, Lao and Zhuang know the way of heaven, pay attention to going with the flow, and do not regard death as a kind of pain, of course, there is no need to violate the way of heaven, delusional to prolong life. Only the Immortal Fang Shi made the effort of immortality.

Confucianism talks about three immortals, and there are 'virtue, merit, and speech'. The I Ching has long revealed the natural law of prosperity and decline, and Zier will not make useless efforts for immortality, but will pay attention to spiritual cultivation and the well-being of the people.

However, Confucianism also has a basic attitude, that is, 'Heaven is strong, and a gentleman is constantly striving for self-improvement'. Although he understood that the general trend of the rise and fall of the Heavenly Dao was irreversible, the great sages and sages did not rise and fall with the world because of the decline of their luck, but instead did their best to make up for their luck. This is the immortality of the saints of humanity.

Although it is said that the prosperity and decline are orderly, but the degree of prosperity and decline is in the efforts of the world, the Han, Tang and Ming dynasties are prosperous, and the situation created is very different, the Han Dynasty can last for four hundred years, and the Ming Dynasty fell into the hands of barbarians, which is not all due to luck, but caused by poor measures.

The Taoists use the methods of Bigu and Vajra to avoid dead qi like a tiger and a wolf, but dead qi and anger are interdependent, and dead qi is desperate, and anger is also thinned. The calamity that the immortal family talks about is often like this, not necessarily when the foreign enemy is strong, but it is imperceptibly sick and incorrigible. However, this kind of Dao method has always been regarded as the right path, and it is different from the method of corpse cultivation.

Necropsy is divided into living corpses and dead corpses. The dead corpse is the death of the body, with the help of treasures to ensure that the body does not rot, and cultivate the dead qi in the body. The cultivation of dead corpses is much the same, to put it simply, it is to cultivate the dead qi as true qi.

The living corpse is different, the cultivation of the living corpse is to introduce the corpse poison into the body in a controlled manner to stimulate one's own vitality, which is somewhat similar to the principle of arsenic beauty. Although corpse qi is very harmful to human beings, if the practitioner can control it, it can stimulate the vitality in the body, there is a saying, 'born in sorrow, die in peace', corpse poison remains in the body like a time bomb, can lose their lives at any time, and those who can practice this kind of exercise are often people who are stoic and abnormal.

Cultivating the living corpse skill usually has to retain two or three successes to suppress the corpse poison, and when facing the enemy, you can only exert six or seven successes, but when you cultivate, you can get twice the result with half the effort, and the six or seven successes are equivalent to the twelve or thirteen successes of normal practice, in comparison, it is still very cost-effective. In this way, there is also a trump card for the living corpse skill, which is the so-called scattered corpse incense, when it comes to life and death, give up the suppression of corpse poison and go all out against the enemy, which can receive unexpected results.

But the consequences of saying this are also very big, once the corpse poison spreads, it is likely to turn into a corpse demon and become a walking corpse with low intelligence.

Many masters of cultivating the Living Corpse Skill were not defeated and died at the hands of the enemy, but were devoured by the corpse poison and ended miserably.

Last time, Lianxiang used the Spirit Gathering Banner to manipulate the nine corpse demons to block the three gods, but as a result, the true qi was exhausted, and she was unable to control the corpse poison in her body. (To be continued.) )