Chapter 42: The Iraqi People Are Gone and Their Hearts Are Cold (3)
The little monkey bared his teeth and laughed twice, and said, "I only drank a small sip, it's not stealing, it took so much effort, if I made a mistake in stealing, wouldn't it be too wronged?" Pen, fun, and www.biquge.info
Changsheng smiled slightly, and also wanted to taste this spiritual rhino drink, took out the jade bowl, and poured a bowl by himself, and there was not much wine, just dozens of catties.
Changsheng asked, "You are not afraid of being discovered by my master!"
"I'm afraid, of course I'm afraid! But a few days ago, Uncle Shi went down the mountain, and he planned to drink half of it and keep half of it, and then mix it with some fine wine. Zhao Mengjie said with a smile, "But now I'm not afraid, there is a god of God, and it's not good for my uncle to punish me for waiting!"
Everyone laughed, and while they were laughing, a large group of people rushed over, and someone shouted: "It's so fragrant, what kind of wine?"
Changsheng and Zhao Mengjie looked at each other, and Changsheng sighed: "It seems that half of the wine can't be kept!"
Zhao Mengjie said with a bitter face: "I can't hide from this board!" glared at the little monkey again, and said, "Don't put away the robe and crown, don't you think it's enough to cause trouble?"
The yellow shadow flashed, and the Dao robe and Dao crown on the ground disappeared without a trace.
There were a lot of people who came, there were dozens of elders, the seven demons, Su Wanru, and Sinan...... There were seventy or eighty people, and there were people coming behind, and the so-called people who saw it had a share, and this little wine was only enough for everyone to have a bowl per person.
Tasting the spirit rhino drink, an elder smiled and said, "The drunkard junior brother accepted this monkey head as a disciple, but it can be regarded as a big loss! This monkey head is also a little more daring, and he has stolen it from his master!" The little monkey was thick-skinned and laughed. In fact, when they practice like this, they still care about the effect of the medicine, just try it.
It turned out that during the eighty years of immortal retreat, the drunkard took the little monkey as his second disciple.
The spirit rhino drink is naturally not enough for everyone to drink, but fortunately, there is a lot of monkey wine in Changsheng's hands, and those who came late did not catch up with the spirit rhino drink, and suddenly regretted: "If I knew this was the case, I should have guarded it here!"
Everyone talked and laughed, talked about some things that had happened over the years, and in a blink of an eye, half a day passed, and they left one after another.
Changsheng thought about it, and it was time to go and meet the master, and flew towards the meditation hall.
Su Wuxian had expected that Changsheng would come, and was waiting in the hall, when he saw Changsheng nodding and said, "It's over?"
Changsheng naturally understood that Su Wuxian was talking about the hurdle in his heart, it seemed that after all, he was the master, and he couldn't hide it from others, so he was moved, and said: "It's better to forget about each other in the rivers and lakes, let it pass!"
Su Wu sighed without complaint: "You can think like this, this retreat, can you gain something?"
Changsheng said: "There are some gains, and when I encounter the Merge Realm in the future, I should be able to protect myself! I just have something unclear and want to ask my uncle for advice!"
Su Wu complained: "You are a disciple of a drunkard, which is equivalent to my apprentice, you say, what problems have you encountered?"
Changsheng asked, "I don't know what the 'law' is?"
"Rules?" Su Wuxian frowned and pondered for a long time, then shook his head and said, "All kinds of exercises, there is no such statement, where did you know that?"
Changsheng was a little disappointed and said, "In the exercises I practiced, there are mentions, but I don't know why. ”
"Oh," Su Wuxian no longer asked, the exercises practiced by Changsheng were different, he had already known this, since Changsheng didn't say it, there must be a reason not to say it, Su Wuxian said: "I remember, there are a few sentences in the scriptures of Buddhism, I don't know if it matters:
'This life is the cause of the other, and this is the death of the other. There is a reason for this, and there is no reason for this. ’
There is also a saying, 'All laws are born from causes, and they are destroyed from causes.' ’
There are also sayings in my Taoist sects: 'None, the beginning of heaven and earth, and the mother of all things. Therefore, there is often no desire to observe its wonder, and there is often a desire to observe it. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders. ’
Could it be that this law is the theory of 'causes' and 'the gates of all wonders'?
You might as well go to the Scripture Pavilion to see more, or you may have a harvest!"
Changsheng Qi said: "What is the saying in it?"
Su Wu complained: "Actually, they are all opinions about the origin and evolution of this world, and they have little to do with cultivation.
First of all, let's talk about the Taoist, this is my Taoist understanding of the origin of the world, the Taoist thought that the world was originally empty, nothing is the beginning of the world, there is something out of nothing, there is the origin of the world, so there is 'nothing, the beginning of the name of heaven and earth. Yes, the mother of all things. 'That's what it said.
'Have' appeared, it was originally one, at that time the world should be chaotic and not divided into each other, only one, after a long time, it turned into two, with each other, as for the two, there are different opinions, some people say that it is heaven and earth, some people say that it is yin and yang, but no matter how you say it, it is the two sides of the positive and negative, the so-called Tao will have demons, there will be demons, there will be demons, the Tao will increase the demons, the Tao will eliminate the demons, and this should be the meaning.
It is precisely because of these two sides that the world has evolved, there are three, and there are all things in the world.
Whether it is the original 'nothing' or the later 'being', in fact, they all follow the same thing, this thing is called 'Xuan', and this 'Xuan' is also divided into levels, and they are all subdivided from the original 'Xuan', and this original 'Xuan' is the root of evolution. ”
Changsheng pondered for a long time, what Su Wuxian said, he couldn't fully understand, about the origin and evolution of this world, he really didn't think about it carefully, as Su Wuxian said, these do have little to do with the Dao, one, whether these views are correct or not remains to be discussed, moreover, too much care about these mysterious and mysterious things, not only can not help the cultivator, but will make the cultivator have more doubts and shake the Dao heart.
The views of Buddhism are different from those of Taoism, and there are many kinds of theories, but the main ones can be divided into the theory of cause and effect and the theory of dependent origination. Su Wuxian continued, "The so-called theory of cause and effect thinks that this world is just a dream of the Great Brahma, the beginning of the dream is the beginning of the world, and the end of the dream is the end of the world, and you and I are just characters formed by the thoughts of the Great Brahma in the dream.
The so-called joys and sorrows, love and hatred, life and death, are actually all fake, and they are the presentation of the thoughts of the great Brahma. Therefore, it doesn't matter if life or death, if the Great Brahma does not wake up, the mind will not disappear, and it does not matter whether it is good or bad, because whether it is good or bad, it is the manifestation of the mind of the Great Brahma. What comes to your mind, then what comes to your mind will appear, because your mind is part of the mind of the great Brahma, and if people have evil in their hearts, then evil will appear. If there is goodness in people's hearts, then goodness will appear.
In any case, if people's minds are not pure, the world will not be pure, so the Buddha believes that the solution to the constant disputes in this world is to make everyone pure, to realize that this world is just a big dream, that it is empty, that everyone is pure, and that hell does not exist, that the world does not exist, and that the Western Heaven Elysium does not exist, because at this time, everyone returns to the Great Brahma, and there is no distinction between them, which is called 'attaining great purity'. ”
Changsheng shook his head and said, "Ridiculous, it's just nonsense!"
Su Wu smiled without resentment, and then said: "The so-called dependent origin theory does not say the beginning and end of this world, because this world has no beginning and no end. ”
"How do you talk about that?" Changsheng asked.