Chapter 62: Seeking to Leave
After a day of fighting, the two sides ended with the Zhou monks breaking through the Shang army twice. At the cost of more than 200 low-level cultivators, the Zhou army broke the Flame Array and the Soul Falling Array of the Shang army.
In the face of more than a dozen Daluo monks of the Xiqi Zhou army, the Shang army could only tighten the formation and did not dare to launch a large army field battle. The ten battle formations that could have competed with the other party were almost exhausted.
Wen Zhong had no choice but to collect his troops and return to the camp. Seeing that the other party had retreated back to the camp, the Xiqi Zhou army had no choice but to temporarily withdraw its troops.
Once again, seeing the attrition and tragedy of the low-level monks on the battlefield, Song Youyu strengthened his determination to leave the camp.
In order to find a suitable excuse to leave the camp, Song Youyu asked Mei Jiu to go to the Mei Ministry Commander to see if he could ask for an errand such as a grain supervisor.
Mei Jiu's idea of Song Youyu was to raise his hands in approval. This is also Mei Jiu's inner thoughts. Since entering the battlefield, Mei Jiu, who has survived one or two near-deaths, has long had the idea of turning back to his tribe in his sober mind.
Although his tribe is located in a remote place, it is not as prosperous as the city of Meibu Duyi, but compared to this battlefield where he can lose his life at any time, it is still safe to be a tribal leader in a poor and remote country.
Sending people from the headquarters to return to their own tribes, such things, as the head of the tribe outside the country, has such power.
Xiqi is still the structural organization of the tribal alliance, that is, after the successful logging of merchants and the establishment of the Great Zhou Dynasty, it is still only an autonomous state of the tribal alliance.
Therefore, as the leader of a tribe outside, the leader of the Heavenly Immortals of the Mei Department has more say than some single Xuan Immortal Jin Immortals.
After all, the battle of Xiqi still needs the support of the large and small tribes in the alliance, and there are some small things that do not affect the overall situation, and it is not easy to force them to manage.
However, such opportunities are not always available. Originally, it was necessary to transfer people from the tribe, you have already come out, and if you want to go back, why should you be given this opportunity.
Anything, as long as you fight for it with your heart, there will always be a glimmer of hope. It's nothing more than some interest relationships, the difference is how much to give.
Song Youyu and Mei Jiu's dedication is the foundation of Dao Ancestor's preaching in their hands. Don't think that this thing is widely circulated, and it doesn't feel worthless. On the contrary, this thing is precious.
It is widely spread for those tribes and people who have a tradition and have an organic relationship. But Umebe does not belong to a family that has a long heritage. Therefore, this basic chapter is still very effective for the cultivation of the entire Meibu low-level monks.
If you give something, you will get something. The commander of the Mei Department promised that the next opportunity to send people back to the tribe would be given to the Mei Jiubu. At that time, Mei Jiu can take a few people to leave the battlefield camp.
In fact, if Song Youyu wants to get out of the battlefield, he can go back to Earth directly. But that's the choice at a critical juncture. He has now comprehended the heavenly opportunity of the desolate time and space, and has achieved the earth immortal. If you want to ascend to a high-level monk in an orderly manner, it is better to stay in this desolate time and space. If you toss around, who knows what variables will appear.
If you can solve something at a small cost, don't go around the bush and involve too much. This is the essence of effective problem solving.
With the potential opportunity to leave the camp, be patient and wait. Anyway, as a flag-holding monk in an ordinary military formation, as long as he doesn't engage in a full-scale battle, he is generally not in danger of going into battle.
While waiting to leave the camp, the Zhou army broke the red water array of the merchant army again. In order to break this formation, another group of monks died in the formation. Among them were Cao Bao and the dozen or so monks of Wuyi Mountain.
Cao Bao thought that he was worshipping the lamp as a teacher and hugged his thigh, but he turned out to be cannon fodder for the sacrifice array.
Song Youyu looked at the monks of Wuyi Mountain who went out of the mountain with him, and under the leadership of Cao Bao, he was thrown into the red water array by the lamp, and while the rabbit died and the fox was sad, there was actually a trace of joy in his heart.
The high-ranking monks in Wuyi Mountain can now be said to have been completely injured.
The highest monk in the mountain, Qiao Kun of the Golden Immortal Realm, took the first wave of monks in the mountain and folded in the blood transformation array. The rest of this is followed by Cao Bao's red water array.
As a result, there are no more high-ranking monks in Wuyi Mountain. His desire to build a cave in Wuyi Mountain has no resistance.
Although this mountain is not a blessed place, it is a good place to stay. His residence by the Xiaoqing River is not as good as Wuyi Mountain in all aspects, and can only be used as a temporary residence.
Now that Wuyi Mountain is empty, as long as you go and build a cave, you can occupy a piece of space. In the future, he can also call himself to the outside world: Wuyi Mountain is scattered.
With a territory and a name, it is good to take root and gather luck for your own use.
We are about to enter a period of prosperity in Shinto. In the future, I can't avoid dealing with Heavenly Court, and I have a territory name, and when I deal with Heavenly Court in the future, it will also be conducive to the planning of some things.
It's not that Song Youyu doesn't want to occupy a better place, but this idea can only be thought about. Don't talk about those blessed places, now in the wilderness, as long as there are slightly better places, there are already masters. The better the place, the stronger the monks who exist.
Even if he is the current landlord, he died in the god tribulation. But after being canonized, that place will also become someone's dojo. If you take possession, you will make a feud with others, and then there will be endless strife.
Fighting is not terrible, as long as you can endure it, others can't help you. I'm afraid that you won't be able to beat it, or people will form a group to trouble you in the future. People are organized, but you are a lonely person, and it is difficult to get past them. At that time, it will be common for people to die.
In the following days, there were some skirmishes between the two sides, including Yang Jian's plan to seize the Book of Seven Arrows.
In the Shang military camp, Wen Zhong saw that Zhao Gongming had been waking up from time to time, and knew that he had been plotted by the monks of the Zhou army. So he and a few high-ranking monks, using supernatural powers, calculated that it was the nail-headed Seven Arrows Book that was doing the trick.
In order to save Zhao Gongming, he sent Deng Jiugong and Yao Shaosi to the altar on Qishan to grab the nail-headed Seven Arrows Book.
After the two arrived on Qishan, they hid their figures, transported their supernatural powers, and took advantage of the fact that Jiang Ziya, who was worshipping, was not paying attention, and stole the nail-headed seven-arrow book and left.
On the way back to the business camp, he happened to meet Yang Jian, who came to support.
When the two came to steal the book, Lu Jian had already sensed it, and since the altar was set up on Qishan, the monk who lit the lamp was afraid that Jiang Ziya's belt would not be able to protect the altar, so he sent Nezha and Yang Jian to protect it.
Nezha has Lingbao Hot Wheels at his feet, and he walks ahead. When Yang Jian got up later, his heart suddenly moved, and he did not go directly to Qishan. Instead, he turned around and came to a boundary not far from the merchant camp.
After Deng Jiugong and Yao Shaosi stole the arrow book, because there were pursuers at the meeting, they used their escape skills to rush back to the camp. Fortunately, it was quite smooth, and before the pursuers behind could catch up with the two, they returned to the merchant camp.
When he returned to the camp, he entered the big tent of the Chinese army, and when he saw that the Taishi was in the tent, he handed over the stolen arrow book.
After completing the task and getting praise, as soon as the two of them came out of the Chinese army's tent, the scene in front of them changed. Looking back, where is the merchant army camp, or is it in the wilderness. Wen Taishi, who was in the tent just now, also became Yang Jian, who was carrying a three-edged and two-pointed spear.
When the two of them saw each other, they didn't know that they had been deceived by Yang Jian's magical powers. So he turned around and fought with Yang Jian, trying to snatch back the arrow book.
The result was a tragedy. Yang Jian, who was already in the Taiyi Golden Immortal Realm, and Nezha, who arrived later, solved the problem of Deng Jiugong and Yao Shaosi in the Golden Immortal Realm in a few rounds.
failed to snatch back the arrow book, and also folded his own apprentice. Wen Zhong had no choice but to summon the three immortal girls of the Three Immortal Islands according to Zhao Gongming's request when he was sober.
In Zhou Ying, after Yang Jian took back the Seven Arrows Book, he put the Arrow Book back on the altar. With Jiang Ziya's last bow, Zhao Gongming was shot to death by an invisible arrow. A generation of Da Luo Jin Immortals died and went to the Fengshen platform.
These battles, because Song Youyu is at the bottom, can only be a bystander listening to the news. After learning the news of the killing of Zhao Gongming, Song Youyu was even more anxious to leave the camp.
Because the calamity of the monks who expounded the religion is coming, the calamity that is about to come is the Jiuqu Yellow River Great Array set up by the Three Immortal Gu. As soon as this array comes out, the twelve golden immortals who expound the teachings will be eliminated from the top three flowers, and the five qi in the chest will be closed. In the end, it was the two saints of Yuan and Lao Tzu who personally took action to break the Jiuqu Yellow River Array.
Such a big battle, not to mention participating in it, is just to watch the excitement on the side, it is possible to be affected by the fish pond. Onlookers are risky, and you need to stay away from them to save your life.
Just when Song Youyu was anxious, Mei Jiu came back from the big tent of the Mei Commander. And brought back, the good news that Song Youyu has been looking forward to, can leave the camp and return to Meibu Duyi.