Yuan Shi Tianzun didn't kill Cihang, Fuxian, Manjushri, and Fear Liusun or prevent them from betraying the sect just now, because he had a plan with the Taiqing Daoists before.

After Duobao turned into Sakyamuni, Yuan Shi Tianzun was called to the Eight Views Palace on Shouyang Mountain by the Taiqing Daoists, and it was because of this that Guangchengzi was able to take charge of the Three Treasures Jade Ruyi and became the second-generation head of the teachings.

And in the Upper Eight Scenery Palace, in addition to the Kaitian imprint left by the Pangu remnants in Li Daoxu's soul that the Taiqing Dao Dao and Yuan Shi Tianzun took out together, the most time was to discuss how to contain the Western Sect with different intentions in the next tribulation, so that it would not occupy the teachings of the Three Realms of the Flood and Wilderness, and become very difficult to control, preventing Pangu from returning to take charge of the Flood Wilderness.

In this plan, which has already been laid down by the Taiqing Taoists, in addition to the most important is to prove the many treasures of the ancestors of ten thousand Buddhas, the second most important is to assist the many treasures to construct Mahayana Buddhism in order to share the luck of Western teachings, and the four fundamentals of Western teachings, 'wisdom, compassion, action, and wish?' The Four Great Scholars.

Therefore, the contact between the three of the four great scholars of the Western Sect and the five Buddhas in the past, such as Randeng, Cihang, Fuxian, Manjushri, and Fear Liusun, has always been under the control of the Taiqing Daoists, and the Yuan Shi Tianzun, who has been in the Upper Eight Jinggong for tens of thousands of years, has also been monitoring all the movements of the Yuxu Palace together with the Taiqing Daoists, but it is only now that everything is settled, he is persuaded by the Taiqing Daoists.

At this time, after hearing Yuan Shi Tianzun's satisfactory reply, the Taiqing Daoist's eyes were slightly condensed, and he looked to the west and asked: "This is very good, Duobao Master and Nephew still need to go there, I don't know if the senior brother will go there in person, or will I continue to go?"

Yuan Shi Tianzun immediately shook his head and refused, and said: "In the midst of the Divine Tribulation, I have a very heavy attack on the Tongtian Sect in order to ensure the consummation of the Sect of Interpretation!

Yuan Shi Tianzun took out a jade slip, lightly touched the index finger of his right hand on it, and entered the jade Qing Immortal method that he taught Cihang, Fuxian, Manjushri, and Fear Liusun and the divine channel technique that the four of them had comprehended in order. In addition, after a moment of silence, Yuan Shi Tianzun even entered the direction of extension and restraint methods of all the Dao magic powers obtained by the four people.

At this moment, this jade slip can be called the best weapon to deal with the four of Cihang, Fuxian, Manjushri, and Fear Liusun, even if the monks of the Taiyi Realm study and plan carefully, it is very likely that they will get the weaknesses of the four people from it and kill the four of them one by one.

After Yuan Shi Tianzun handed over the jade slip to his hand, the Taiqing Daoist also stretched out his index finger and tapped the jade slip to browse everything, and after Wan added the control means he specially created for the four people.

Yuan Shi Tianzun saw the actions of the Taiqing Daoist, and couldn't help but smile bitterly: "Senior brother, why should you be like this, even if they voted for the West, they used to be your nephews after all, not to mention that I took out all the details of their foundation, I already feel guilty, why do I have to be so ruthless." ”

Taiqing Daoist put away the jade slip and looked at Yuan Shi Tianzun with some surprise, although he knew that Yuan Shi Tianzun was a person who valued love rather than righteousness, but he didn't expect that he would take the love of master and apprentice so seriously, and even the four disciples who betrayed the sect and turned to the West were willing to continue to shelter.

However, for the sake of An Yuan Shi Tianzun's heart, Taiqing Daoist still said something that didn't need to be explained: "Senior Brother Yuan Shi, don't worry, this jade slip will not be read by anyone except you and me and Duobao Senior Nephew, and as long as the four of them cooperate with the plan we have set, I will let Duobao Senior Nephew not embarrass them." ”

Yuan Shi Tianzun nodded and said: "Senior brother, I have always been relieved to act, I have thanked Senior Brother on behalf of the four children who are confused and don't know the severity." ”

As soon as the Taiqing Taoist thought moved, he communicated with Lao Tzu, the doppelganger who was supporting and teaching Shakyamuni in Xiniu Hezhou, and placed the right hand of the jade slip spread out, and suddenly four strings of silver-white humane seals appeared, and after the silver light flashed, the jade was transferred from the space Taoist technique to Lao Tzu's hands.

The Taiqing Dao people who held the sovereign authority of the Broken World and began to comprehend the Heavenly Imprint left by the remnants of Pangu became more and more powerful, and the divine powers at this time were only slightly inferior to the Heavenly Dao Hongjun before he embarked on the path of the Great Dao.

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In the ascetic forest on the top of a Gaya mountain range in the south of Magadha in the West Niuhe Continent, Shakyamuni, the last prince of the Tianzhu Kapila Guardian Kingdom, who had perished, was sitting under a bitter bamboo and concentrating on cultivation.

Suddenly, Shakyamuni opened his eyes and looked up at the sky in the direction of the Heavenly Zhu Kapila Kingdom in the west, and saw a 30,000 zhang purple qi coming towards him with the primordial three qi, so he immediately got up and came to the ascetic forest to wait.

With the sound of a cow mooing, a green cow flew from the sky step by step on the five-colored clouds and reached the eyes of Shakyamuni, who folded his hands and bowed and said, "Shakyamuni has seen Teacher Li Er, and I respectfully ask the teacher how he is doing." ”

Lao Tzu sat on the back of the green ox and said: "Seeing that you can completely clear the influence of the Shangqing Immortal Law on yourself, and use the fire of your own wisdom to burn out the Taoism and scriptures of the Three Qing and the Two Sages of the West, open a door by yourself, create a Mahayana Dharma system, and use this to cultivate to the Daluo Golden Immortal, the old man feels very good." ”

The relationship between Lao Tzu and Sakyamuni is still very good, Sakyamuni said: "Thanks to the teacher's ear face life, there is Shakyamuni today, and everything has to thank the teacher." But the teacher has always been targeted, I don't know what is the purpose of looking for Shakya today?"

Lao Tzu stroked his white beard and sighed: "Forty or fifty thousand years have passed since the day of your birth, and now not only have you cultivated to the realm of Daluo Golden Immortal, but even many Bodhisattva Buddhas who have built Mahayana Buddhism have also been born. I have come here this time to remind you that if you want to make progress on the path of cultivation, you should travel the world and go through calamities in addition to the Meditation Dao, and secondly, to send the Taiqing Daode Tianzun to help you thoroughly master the future Mahayana Buddhism. ”

Shakyamuni did temporarily cut off the identity of the Duobao of the Sect, and at this moment, even if he heard the Taiqing Daoist people, not only did they not have resentment and resentment, but only a kind of admiration and gratitude for the great power of the sages and the predecessors of the path.

After receiving the jade slip handed by Lao Tzu with both hands, he smiled and said: "I came out of Kapila to defend the country, first visited Vaisha to leave the country to seek teaching, and returned to the city of Wangsha to seek enlightenment, and finally came here to practice asceticism for nearly 50,000 years, but still did not experience too many disasters, and it is common sense that it is difficult to make progress in cultivation. ”

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