The arrival of Shi Jingxian and the others greatly increased Fu Yunhu's confidence, even though Yu Wenlong and the three were lost in the Ten Thousand Ghost Caves, they still had the strength to fight with the Green Cloud Ghost Mother and the Seven Great Ghost Kings. Pen % fun % Pavilion www.biquge.info

"Senior Brother Shi, in your opinion, should we come to the door to challenge and eliminate the seven ghost kings first, or should we directly sweep the demon cave and wipe out the ghost clan in Xishan?"

Fu Yunhu was defeated for a while, almost became a lonely person, Shi Jingxian is a new force, his opinion is very important, although Shi Jingxian was ordered by the master to assist them, but the Shi family is the lord of Furong City, and the power in the west is vast, if you start a war with the entire Xishan ghost clan, you have to rely on the Shi family.

Fu Yunhu originally just wanted to capture the Green Cloud Ghost Mother and return to the Cave Continent to recover her life, but the Green Cloud Ghost Mother has a strong mana, and there are seven ghost kings around her to help fight, if she hides in the Ten Thousand Ghost Cave and refuses to show up, she must first take her wings, Yu Wenlong's three whereabouts are unknown, how can she deal with the Xishan Ghost Clan alone.

"There's no hurry. Shi Jingxian waved his hand and smiled: "Shi has come here to make an appointment with a few helpers, let's wait for a while, and then make arrangements when they come." ”

"It's fine. ”

Fu Yunhu nodded slightly, the Shi family is the high-ranking lord of Furong City, and they have a wide range of contacts, so it is reasonable to find some helpers to deal with the ghost clan in Xishan.

Shi Jingxian took out a black and shiny Lingxi pendant from his arms, the jade is not long enough to fill the foot, the style is square and wide, and the luster is flashing, like a jade wat.

The stone shook the string on the jade for a moment, and the surface of the jade was full of clear light, flashing dense words.

Shi Jingxian searched for it, the light and shadow flashed, and a psychic talisman was conjured, Shi Jingxian sent the rune seal sacrifice out, and the light in the jade flowed, and a sound of joy was heard.

After a while, there was no reply, Shi Jingxian's thick eyebrows were slightly furrowed, revealing an impatient look.

Suddenly, I heard the sound of the divine sword resisting the wind, as if it was coming from boundless thunder.

You Wuyue pointed to the sky and said with a smile: "Son, the eldest lady is here." ”

When everyone heard this, they looked up, and sure enough, they saw two girls in green skirts coming in the air with flying swords, and the movement was not much smaller than the thunder car they were riding.

Both girls wore hats and fluttering garments, as if they had descended from the heavens.

Refining magic weapons is an important aspect of the cultivation of the immortal path, the immortal car made by the immortal family goes to the sky and the earth, and it is omnipotent through the mountains and seas.

The fairy world is prosperous in commerce, extending in all directions, and the immortal car has almost become a necessary instrument, and a high-door valve like the Shi family has an exclusive thunder car, which can fly among the clouds, which is dozens of times more expensive than the common beast immortal car.

It's very rare for these two girls to come with Edgeworth. The sword technique is considered to be more energy-saving among the 'swift' techniques. Generally, slightly better grade magic weapons can be used to accompany the flight, and the sword is only one of the more common ones.

The two girls noticed Shi Jingxian and the others, and came to a nearby place and landed. The sword was put into the sheath, and the hat on the top of the head was taken off, and the girl in front of her was a little older, with handsome eyes and eyebrows, and a little fierce. Her companion whisked a dust, combed a bun, and held it with a wooden hairpin, with a cold face, silent and unsmiling, with a taste of loneliness and harmony.

There were four beautiful women gathered on the hillside for a while, with different temperaments, and they felt very beautiful.

"Qingge, I'm sending you a talisman letter?"

Shi Jingxian shook his Lingxi admiration, looked at the girl in front of him and smiled. This is Shi Jingxian's cousin Shi Qingge, who has worshiped under the immortal master since he was a child, and is the leader of the younger generation of the Shi family.

"We shouldn't be late. This is my junior sister Hua Shou. ”

Shi Qingge smiled indifferently, and turned around to introduce the girl who came with him.

"Miss Hua. ”

Shi Jingxian stared at Hua Shou, and there was a bright color in his eyes. The four beauties on the hillside are gathered, which can be called Chunlan and Autumn Chrysanthemum, each good at winning, this Huashou jade bone ice muscle, cold and calm, is slightly better than Shi Qingge, Fu Yunhu, and Shao Lanzhi.

Although the three daughters are one in a thousand beauties, the so-called 'within ten steps, there must be fragrant grass', which is somewhat vulgar. This unique Huashou is like a good horse, which is rare to see. If it weren't for the fact that she was Shi Qingge's junior sister and didn't dare to be abrupt, Shi Jingxian couldn't help but offer some courtesy and win favor.

There is a saying that 'there is no first in literature, and there is no second in martial arts'. Martial arts win with the angle of strength, and it is easy to distinguish the superior. Literature looks at a person's talent, and talent flows out of temperament, and it cannot be forced, so it is said that 'there is no poetry in the bones', there is no fixed standard for beautiful things, poetry is like this, and beauty is also like this.

Generally speaking, one out of a hundred miles can reach the standard of beauty, one out of a thousand is the beauty of the beauty, 'gold is not naked, no one is perfect', there is no stereotypical standard for beauty, so like the sharp circle of the face, the size of the eyes, and the black and white of the skin are just relative concepts, the fairy family has a kind of beautification technique, first set up a mold for the beauty, and then the recipient is axed into the ideal shape, which is a step further than makeup, and it is also a kind of modified beauty, but it cannot solve the fundamental problem, and it will cause embarrassment for thousands of people.

Heaven and earth are born of people, the most beautiful and the ugliest are rare, one out of ten people is beautiful, two are ugly, and the rest are middle-aged people, which is originally a matter of probability.

Since ancient times, 'men value talent, women's appearance,' and men value talent, so why do women pay more attention to appearance? For a person, temperament is the most important, talent is secondary, and appearance is the second.

This is for the social function of people, since the human race said goodbye to the era of Ru Mao drinking blood, the inheritance of the family is in a secondary position, the appearance is linked to the succession of the lineage, as the saying goes, 'marry a wife and marry a virtuous, marry a concubine and marry a woman', the ancients often have nothing to do with their wives, so the concubine is a tool for inheritance, and the wife is also called internal help, which has a certain social function, so it is based on the virtuous standard.

It is based on the fact that as long as both men and women get rid of the instrumental nature of inheritance, the appearance will be relegated to a secondary position, and talent and virtue refer to social functions.

The complexion also has the nature of ornamental pleasure, and the so-called 'beautiful and edible' can be classified as carnal * desire.

The pursuit and judgment of beauty by society or individuals is limited to the appearance of the face, which is only a carnal * vision.

There is another standard that people in the world talk about, that is, temperament. But what exactly is temperament, I'm afraid many people can't say why.

When you mention temperament, it seems to be something like elegance and nobility, and this temperament probably refers to cultivation, so it is judged by whether it is there or not.

Qi is yin and yang, and the quality is rigid and soft, which refers to the quality of yin and yang. The proportion of masculinity and softness in temperament can be represented by metal, wood, water, fire, and earth.

King Kong is angry, silent, gentle as water, sex like fire, mud * human nature, talking about the characteristics of character or temperament or rigidity or softness.

Confucius said, 'Literature is better than quality, history is better than quality, quality is better than literature, literature is courteous, and then gentlemen'.

Masculine and feminine refers to character traits caused by innate endowments. Literary quality refers to the acquired learning, usually talking about elegance, delicacy is the category of 'literature', simplicity belongs to the scope of 'quality'.

Completely simple and unlearned, it is what Confucius said 'wild'. Elegance and the like are somewhere between intelligibility and tolerance.

Tolerance is the appearance and manners, and the red tape of Confucianism is to focus on tolerance, which is not a very high cultivation.

Of course, education does not only refer to reading and writing, as the saying goes, 'words and teachings are not as good as teaching by example', and quality can refer to those who have not been cultivated by civilization.

However, if words and deeds deliberately pursue elegance, they will become a countryman's desire to be restricted, although it is not despicable, but it is ugly, although the quality of the literature is different, it is also a manifestation of shallowness and mediocrity.

Confucius said, 'Be courteous and courteous, then be a gentleman'. Is the so-called polite quality to find a proper position between literature and quality, and to have a standard of moderation?

In fact, literature and quality are both things that people should pursue, and we can divide them into the quality of unlearned, the quality of seeing the Tao, the quality of despicable literature, and the literature of coherence. 'Looking at the mountain is not the mountain, and looking at the water is not the water', which means that the shallow learning is not wise. 'Look at the mountain is still the mountain, look at the water is still the water', which means seeing the Tao.

Tolerance, intellect, and temperament can represent these threefold realms. Binbin is the meaning of Pu Mao, and the quality of the culture is that the quality of the text is long, rather than looking for the right degree between the text and the quality.

In terms of poetry and articles, the text has prose and prose, the words are bold and graceful, the Wei and Jin dynasties and the six dynasties of the pun are popular, it can be said that the era of literary victory, Han Yu, Liu Zongyuan vigorously advocated ancient texts, the decline of the eight generations of literature, until the Ming and Qing dynasties. This is quality over text.

However, after the Tang Dynasty, there was still no shortage of scholars, such as Li Shangyin, Wang Zhong, and Hong Liangji.

Although Han Liu's articles are better than the text, it cannot be said that they are simple and unwritten, and although the articles of Li Shangyin and Wang Zhong are better than the quality, they are not without substance.

There are two schools of bold and graceful in the words, and there are many hands, evenly matched, and there is also a difference between quality and text, which is still inseparable from the author's endowment and temperament, where is there any possibility of literary quality adjustment in the same article, a paragraph of literary brilliance, a paragraph of quality and no text, the article of Zhuangzi and Mozi is adopted into one article, which is not a donkey or a horse, and it is unreadable.

"Literature wins quality is history, quality is better than literature is wild", this is all due to insufficient skills and cultivation, so we must go hand in hand with literature and quality, rather than suppressing one aspect and being timid.

It is no wonder that people do not want to be a gentleman, because they can't find a suitable position between the literary qualities, but they don't know that the gentleman should cultivate to a very high degree in both literary qualities, and be calm and intellectual, and gain the realm of natural temperament.

Confucius said, 'I am determined to learn five out of ten, stand at thirty, not be confused at forty, know the destiny of heaven at fifty, and do what I want at sixty without exceeding the rules'. Everyone in the world knows that 'people in temperament' are highly evaluated, 'only great heroes can be true to their true colors, and they are true celebrities and celebrities from the wind * flow', the true colors are 'quality', and the wind * flow is 'literature', and the 'big' of heroes and the 'true' of celebrities and scholars need some cultivation.

The "truth" of celebrities and scholars is true knowledge, and the "bigness" of heroes is big mind and big temperament. Lay people are easy to regard 'people in temperament' as 'willful and reckless', and people's temperament is inherently masculine and feminine, rigid as gold and fire, easy to perceive, soft as water and wood, and more obscure. Most of the so-called people with distinct personalities are biased towards masculinity, and the bias in the character cannot be said to be useless, many heroes, poets and painters are not cowardly and rigid people, but the character is too extreme, it is always a hidden danger, and it can be successful or defeated, and if it is willful, it will often harm others and themselves.

Confucius could only do what his heart wanted until he was sixty years old, but there was another scope for what his heart wanted, that is, not exceeding the rules. This moment is the morality in the heart.

Why is temperament higher than the realm of intelligence, many people in the stage of 'culture', become inflammatory, drifting with the tide, some people only know how to work tolerance, red tape, not widely seen, although it is not commendable. Some are talented and ignorant, and are arrogant and frivolous, and the ancients said, 'Once you are a scribe, you have no opinion'. Frivolity and arrogance were easy mistakes for scribes. At this time, we need 'quality' to relieve and work more down-to-earth. Therefore, both literature and quality are indispensable, and there is no question of which is better or worse.

............

"This is Senior Sister Fu Yunhu from Jugu Continent. This is my cousin Shi Qingge, she studied art in the 'Biwu Palace', and is a disciple of Tiannan Shenni. ”

Shi Jingxian was quite polite to this cousin, Tiannan Shenni's Biwu Palace is very famous in Yanfang, Tiannan Shenni is not only a princess of the previous dynasty, but also a master of the world, and enjoys a high reputation in Yanfang.

There are not many disciples of Tiannan Shenni in person, and they have been hiding from the world for many years, and there is almost no news.

Shi Qingge has been studying art in Biwu Palace for more than ten years, in contrast, Li Ruoxin and Du Fangxi can only be regarded as registered disciples, Li Ruoxin is a family tradition, Du Fangxi has been a teacher for a long time, and the time in Biwu Palace is very short.

Ming Qin originally stood in the distance, did not go over to join in the fun, thinking that Fu Yunhu and Shi Jingxian should be able to act quickly after meeting each other, who knew that Shi Jingxian had another helper, Shi Qingge and Hua Shou then rushed to take off their hats, Ming Qin saw that Hua Shou's appearance was beautiful, and he was very similar to a friend, and he didn't realize that he had a way to move, and rushed over to see a clear look.

When he came closer, he just heard Shi Jingxian introduce that the two of them were from the Tiannan Shenni Sect, and he couldn't help but be surprised, and couldn't help but shout, "Senior Sister Shen-"

Hua Shou's delicate body trembled slightly, and she looked up in disbelief, her eyes showed a little confusion, she glanced at Ming Qin indifferently, and then lowered her head, as if she hadn't heard.

"Shen Hesheng?"

Ming Qin and Prime Minister Hua were less than ten steps away, and he could naturally see clearly with his eyesight. Hua Shou wore a moon-white robe, dressed like a Taoist aunt, she was the quality of gold and jade, beautiful and beautiful, she had not seen her for more than a year, she seemed to have lost a lot, and she seemed to be more cultivated and unpretentious.

When he came back from the ancestral dragon underground palace, Du Fangxi introduced Shen Heshang to Biwu Palace to learn art, and Ming Qin felt that this was a beautiful thing to live in, so it was naturally inconvenient to stop it. This time, Yan Fang also wanted to visit her in Biwu Palace, but he was entangled in trivial matters, and he never had the opportunity to ask Du Fangxi in detail.

Moreover, the relationship between him and Shen Heshang is quite delicate, somewhat mustard. Unexpectedly, he would meet him unexpectedly here, Shen Hesheng looked indifferent, and he didn't look at him squarely. (To be continued.) )