The avenue is fifty, Tianyan is forty-nine, and one of them is gone.

The number of days is the most just, but those who have nine tricks, under the number of days, no matter what disasters and difficulties, there is a glimmer of life.

When Chen Jiugong counterattacked Yang Erlang, the second generation of the Sect Immortals, he found this glimmer of life, not only saving his own life, but also saving the lives of his teachers Zhao Gongming and Yao Shaosi.

This is a small trend, but it can be changed!

Heavenly Dao doesn't care whether you Chen Jiugong dies or not, and it doesn't matter if your twelve golden immortals are robbed or not. In the same way, it doesn't matter whether your Yuan Shi Tianzun bullies the small with the big. It doesn't even matter if there are four sects meeting to punish the immortal sword.

The important thing is that this time the calamity will be defeated, and it will be a fiasco.

It was precisely because Chen Jiugong had changed the number of days that a series of events that were about to happen were terminated from him.

And for the days to run normally, it is necessary to get it back from him.

It was precisely because Chen Jiugong obtained the acquired merit in the Dragon Palace of the East China Sea and the Baoding Seagod Needle Iron, which made the luck of the sect increase, and Yuan Shi Tianzun could no longer sit still, and went straight to the Great Red Sky.

As a saint, he has the ability to open up heaven and earth. Note that this is talking about opening up the heavens and the earth, not the opening of the heavens and the earth, which was done by Pangu.

Opening up the world is just in the chaos of thirty-three days, opening up a small world of one's own with ** force, as a place for oneself to be alone.

The first thing every saint does after becoming holy is to carve out his own world, and this place does not conflict with the ashram. A dojo is a dojo, a place for preaching.

Unlike the others, Taiqing Laozi and Nuwa Niangniang did not need to preach, so they lived in the world they opened up for many years.

Above the thirty-three days, the chaotic air flow was rushing and shuttling, but what could these be counted as for the Yuan Shi Tianzun?

Coming to the outside of the Great Red Heaven, Master Xuandu was already waiting here, "Disciple Xuandu to meet Uncle Shi!"

Bowing down to the Yuan Shi Tianzun, the Xuandu ** master took the Yuan Shi Tianzun into the Great Chitian, and went straight to the Tushi Palace where Lao Tzu was.

When Yuan Shi Tianzun entered the Tushi Palace, he saw that there was another person.

This person, Yuan Shi Tianzun, knew that he was the second sect leader of the Western Sect and one of the six great Taishang Wuji Mixed Yuan sect masters of the Flood Wilderness.

"Hmph!" may have been a habit for many years, and when he saw the quasi-Daoist, Yuan Shi Tianzun snorted lightly.

The two saints have known each other for many years, and Zhun Ti also knows the temper of Yuan Shi Tianzun, so he is not annoyed by this, and smiles slightly: "Daoyou is here?"

Hearing the words of the quasi-Daoist, it was as if he had known that Yuan Shi Tianzun was coming, and Yuan Shi Tianzun suddenly felt jǐng in his heart. But at this time, Yuan Shi Tianzun sighed in his heart, the matter had come to this point, but he had to join forces with the Western Sect.

Thinking of this, Yuan Shi Tianzun said lightly: "Didn't Daoyou come too?"

"Daoist friends are here?"

"Didn't Daoyou come too?"

These two short sentences of the two saints are not only short, but also like playing dumb riddles, but what can be hidden from the saints in this world except the operation of the heavens?

Today, next to the Eight Treasures Meritorious Pond in the West Tianling Mountain, the two brothers of the Mentor and Zhun Ti sat down and discussed. At this time, Ersheng's heart trembled, and he felt that the luck of the sect had increased somewhat, and Zhun Ti knew that the opportunity for the Western religion had come.

Looking at Yuan Shi Tianzun and the Quasi-Daoist, Lao Tzu couldn't help but secretly shake his head, although the Tongtian Sect Master and himself are brothers, but the Interception Sect is too powerful, and somehow the luck of the Interception Sect has risen a little out of thin air. If this continues, and the Sect will win again this time, I am afraid that the creatures of the flood will have to believe in the Sect of Interception, and there will be no place for the Sect to survive.

In the past, for the two saints from the West, not only the Sanqing, but also Nuwa Niangniang was very repulsive to them. But today, as the head of the Six Sages, the Taiqing Sage can't let Zhun Ti leave.

Yuan Shi Tianzun and the Quasi-Tidao people greeted each other and stopped talking, at this time, whoever spoke first would be disadvantaged, and some words were not easy to speak.

After all, it is from one body, Yuan Shi Tianzun can't say, my brother is too strong, you can help me defeat my brother. If Yuan Shi Tianzun said this, he would not only lose his own face, but also lose his Sanqing face.

Yuan Shi Tianzun didn't speak, and the quasi-Daoist couldn't speak. This matter is supposed to beg me from the beginning, anyway, I am barren in the West, and there are two or three big cats and small cats in the sect, so the first thing to deal with in this calamity is for you to explain the teaching. Therefore, the quasi-Daoist is clearly not in a hurry, and he will eat you to death.

Who is Yuan Shi Tianzun? That is also a high-minded and arrogant lord. Among the six saints, Yuan Shi is arrogant and arrogant, if it weren't for this, these brothers would not be on top.

Saints, saints, and people. Since it is a person, there are people xìng. To rì Yuan Shi Tianzun looked down on Zhun Ti, how could he open his mouth to beg you today. For a while, Yuan Shi Tianzun snorted angrily in his heart, closed his eyes, and wandered out of the world.

Yuan Shi Tianzun's move made Zhun Ti Dao angry enough, and at this time, Zhun Ti couldn't help but secretly complain that he was anxious, knowing that Yuan Shi Tianzun was still dying to save face at this time, and he would never come east. Just waiting for Yuan Shi Tianzun to come to the door in the west to beg.

In fact, at the beginning, the usher said the same thing. But the quasi-Tidao person said that Yuan Shi Tianzun was arrogant, and he was afraid that he would not be able to pull down his face, so it was better to go to the Great Red Sky by himself, which also gave Yuan Shi Tianzun a step down. Who would have thought that this Yuan Shi Tianzun donkey would have a bad temper and not eat it soft and hard.

However, no matter what, the prospective Daoist would never open his mouth at this time. Because this is not a simple matter of saying, it involves cause and effect, and whoever speaks first will be defeated.

For a time, the Yuan Shi Tianzun and the quasi-Tidao people traveled outside the world in the Tushi Palace.

Seeing these two people like this, Rao is Taiqing Sage is profound, and he couldn't help but feel a big head.

Too forgetful!

Lao Tzu's governance and teaching are all based on non-action, and what can make Lao Tzu focus on the pursuit of heaven is not only the normal operation of human education. However, people teach mostly to rule by doing nothing, but they don't need Lao Tzu's heart. But if the sect is allowed to win in this calamity, I am afraid that the root of the human sect will be broken.

Among the six saints, Lao Tzu is the highest. Yuan Shi Tianzun could see it, how could Lao Tzu not understand what kind of wishful thinking this Zhun Ti was playing? But in Lao Tzu's view, the Western religion is developing and is also under the Xuanmen, and among the Xuanmen, with the Sanqing as the respect, he will not be able to toss the Western religion no matter what.

But then again, even if Lao Tzu knew that Western religion would soon break out of the Xuanmen and change to Buddhism, he would have to compromise at this time.

If this catastrophe is won, the doctrine of the flood will be unified, and all teachings, human teachings, and Western religions will be cut off from the roots.

Seeing this, some Taoist friends will ask what is meant by breaking the roots? Just imagine, with the current disciples, disciples, and luck of the sect, if this tribulation is won again, I am afraid that the kings of the future generations and all the people in the world will be under the sect of the sect. You are a missionary sect, and you don't even have people, who are you passing it on? Isn't this just breaking the roots? Even if the three religions are still there at that time, they will be inserted in a vase, and if they have no roots, they will die at that time!

If it joins forces with Western religions, then this time the exposition of the teachings will be victorious, and the luck of the exposition of the teachings will surely flourish. Just like after the gods, Yuan Shi Tianzun canonized the six emperors as the winning party, except for the Jade Emperor who was canonized by the Dao Ancestor and the Emperor who ruled the Ten Thousand Lands after the incarnation of the Six Dao Reincarnations, the other four emperors were all served by the disciples of the Interpretation Sect.

In this way, no matter how prosperous the West may be after rì, even if the East is defeated, it will not be defeated and its foundation will be greatly damaged.

Therefore, no matter what, the three religions and four saints joining forces to break the sect is the general trend of the days, and it is irreversible!