Most of the so-called demonic qi comes from eating habits, and Zhongxia said that the Hu people have a bloody atmosphere, which refers to the customs and habits of the nomadic people living in yurts and eating buttermilk. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info The demon clan is close to barbarism, and the eating habits are very different from those of humans, which is easy to identify, so there is a saying that the demon is angry.

After the Heavenly Court aided the Buddha and the Demon, the demon race has declined greatly, and many demons and human races live together, unless with the help of magic weapons such as the Demon Mirror, it is difficult to see their true appearance.

There is no distinction between humans and demons in the realm of cultivation, and it is commonly said that demon cultivation needs to be cultivated in human form first, which is just a misunderstanding.

'Human' refers to the one-fold realm of practice, which is not originally a name for a kind. There are five immortals in Zhou Tian, heaven, earth, gods, people, ghosts, man is one of them, and the five immortals have the terrain and the realm of high and low.

In the realm of practice, 'human' refers to language and uprightness, which frees the hands from standing upright, enables the use of utensils, and enables language to learn the Tao, which are all indispensable foundations in practice.

Human beings have a very high level of spiritual intelligence, known as the primate of all things, and the time to cultivate into a 'human' is relatively short, generally only taking three or five years. After the decline of the demon race, the cultivation method is incomplete, and there is no language to record, everything has to be learned from humans, and 'human' has become a unique title for human beings, so there is a misunderstanding that monsters must first cultivate as adults.

There are immortals, sages, Buddhas and Bodhisattvas above the realm of people, many people have achieved nothing in their lives, and upright and language are only the basis of practice, Mencius divided practice into six realms of goodness, faith, beauty, greatness, sainthood, and God.

In the middle of Xia, 'not a man' and 'fowl * beast' are both curses, which shows that the concept of 'man' contains moral and ethical factors, not a simple racial title.

In addition to the five immortals, there are five insects, feathers, hairs, scales, Jie, and Ku, which means bare skin, which originally referred to human beings, and later Nuwa was tired of the attack of the four spirits, and selected weak human beings to become the masters of the Three Realms, and the Eastern Emperor Taiyi was reincarnated to revitalize the human race. The human race jumped from the five insects to the position of the five immortals, and the Kun tribe filled the position of the five insects.

And human beings are not much different from the five insects in the flesh, probably only a little stronger than the Kun people. After the unification of the dragon clan, the four spirits turned from prosperity to decline and became a huge demon clan.

The demon clan is not much different from humans in terms of cultivation, and there is no need to be afraid or hateful. The saying of man and demon does not refer to the physical characteristics alone, at first the five insects are divided from the physical characteristics, and later people call the upright and upright people, and the peculiar monsters are called demons, and the demon is obviously the title of the four spirits given by human beings in their own eyes.

From the point of view of practice, the difference between people and demons is only in the skin and color of the body, the so-called demon qi is to see the degree of its humanization, the shallower the degree of humanization, the heavier the demonic energy, if the degree of humanization is very deep, there may not be much demonic energy. Monsters can also transcend the sainthood when they cultivate to a high and profound realm, and when they reach this realm, they will have no original form. The original form refers to the physical body, and human beings who cultivate into the primordial gods will also lose their physical bodies.

Of course, this kind of realm cultivation is extremely difficult, Bai Suzhen is considered to be outstanding in the demon clan, and he can't withstand realgar wine after cultivating for thousands of years.

It's just that the demon qi is no longer very reliable in the fairy world, unless you are particularly familiar with the habits of the monsters to be able to identify it through the demon qi.

Ming Qin learned art under the old mother of Li Shan since he was a child, and he has seen a lot of foxes, deer and raccoon dogs in the mountains, and it is difficult to see who is a monster at a glance in the city. Otherwise, I wouldn't have made such a joke with Yin Xiuhuan.

"Concubine Yin, Fang is not right for me, you can forgive me for once. ”

Ming Qin also had to discuss with Yin Xiuhuan about dealing with Senjiang's envoy, and he couldn't make the relationship too stiff, so he had to apologize honestly.

Yin Xiuhuan glanced up at him, and her tears burst into tears.

"I'm not doing much. ”

Ming Qin annoyed her somewhere, and she refused to say it clearly, if Lian Xiang and Du Fang were there, it would be much easier to help test it.

"Okay, stop crying. ”

Mingqin secretly smiled bitterly, clutching his cuffs to help her wipe the tears from her face.

Yin Xiuhuan hesitated for a moment, and said gloomily: "Uncle, will you look down on me?" ”

Ming Qin was stunned for a moment, and then realized that she was sad because she had revealed her identity.

After mankind ruled the Three Realms, the three religions and scriptures were permeated with human concepts. Demons are all in contact with human Dao scriptures in their cultivation, and they are unconsciously influenced by concepts such as nobles and lowly demons.

There are hundreds of billions of species in the Three Realms, tens of thousands of human races and other countries, and it is inevitable that there will be similarities and differences in culture. Confucius said, 'There must be a teacher in the threesome, choose the good ones and follow them, and change the bad ones'. This kind of concept of peace and accommodation is rare.

Zhongxia's Zhiwei novels are full of sweat and cows, and it is difficult to read them all over, and the attitude towards the demon clan is of course different. Like "Romance of the Gods", "Journey to the West", "The Legend of the White Snake", "Strange Tales from Liaozhai", the same is written about monsters, and the attitude is very different.

In the Song Dynasty, the demon clan had declined, and Bai Suzhen practiced as an adult and entered the world to practice, trying to be a good person, but was persecuted by Fahai, this story was still a group of people * demons in the Ming Dynasty, and later slowly expressed sympathy for Bai Suzhen.

By the time Pu Liuxian compiled "Strange Tales from Liao Zhai", the demon clan and humans had been living together for a long time, and the relationship was more intimate, and there were many intermarriages with each other. But after all, the appearance of humans and demons is very different, and what humans are willing to accept is only the more deeply humanized demon race.

"Don't think about it. I've seen a lot of people like you. It's true. ”

Mingqin smiled dumbly, women are really incomprehensible sometimes, you are dying, and you still care about what others think of you, is it necessary?

Yin Xiuhuan snorted lightly, wiped her tears and said, "You just said that Senjiang sent an envoy to harm me?"

"Yes. ”

Ming Qin nodded slightly, and pondered: "I don't think Iron Cliff will easily raise troops, and these envoys have evil intentions, so we have to find a way to get rid of them first, and we can't sit idly by." ”

"Say it. I listen to you. Yin Xiuhuan smiled softly.

"I want to find a way to contact Miss Li, let's choose a place to lure the snake out of the hole and wipe out Mao Cang and Yuan Arc. ”

When Li Ruoxin left, he left a piece of Lingxi Pendant for Ming Qin to facilitate contact. Mao Cang has Yuan Arc and King Kong by his side, and there are Bumblebee and Aiai and Yan Yan Yingwai, Ming Qin is difficult to deal with alone, Yin Xiuhuan's cultivation can only protect himself, and he must have the help of the people in the mountain city to deal with them. (To be continued.) )