Chapter 101 King Pan died, and the flood struck
However, it was said that after the Jiufeng escaped that day, he found a hidden valley in Beiju Luzhou and began to recuperate.
Although the injuries on her body were serious, Rao is body of a great witch is extremely powerful, and it took three months to recover from the injuries. It took more than a month to expel the toxins from the body and completely restore the strength to the peak.
The injury was just right, so he couldn't wait to find Zhuan Xuan to take revenge, and he was afraid of the many monks there in Zhuan, so he went back to the ancestral witch hall and invited Xiangliu to come out.
Xiang Liu and Jiu Feng came to a valley, Xiang Liu is a big expert in using poison, I heard that Jiu Feng's body will be poisoned, I was really taken aback, I checked the situation in Jiu Feng's body, and saw that her body was not unobstructed and comfortable, and there was no discomfort, so I quietly breathed a sigh of relief.
Xiang Liu said coldly: "According to my guess, if this kind of poison can be refined in the wilderness, I'm afraid that only that old monster has this ability, but I don't know why he has always been a loner, why would he help Zhen Xuan and my Wu clan to embarrass it." ”
Jiufeng said hatefully: "Hmph, no matter why, if it weren't for his poison, how could I suffer such a great humiliation, and after I kill Zhen Xuan, I will go to him to settle accounts." ”
Xiang Liu nodded, although the Wu clan has declined, but not everyone can bully, there are more than a dozen great witches in the ancestral witch hall, this is a fairly large force no matter where it is placed, how can you swallow your anger if you are wronged?
The two discussed, came to the human race together, and were surprised to find that the human race had changed the co-owner, and after some inquiry, they learned that the Jiuli tribe was almost wiped out, and the angry Jiufeng almost bit his silver teeth.
I heard again that Zhen Xuan was killed by the Heavenly Punishment God Thunder, and the evil breath in his chest came out a little, and Jiu Feng said hatefully: "Hmph, it's cheap." "Although I wanted to destroy the new co-leader of the Terran race, it was the Holy Mother of the Golden Spirit who intercepted the sect to find out that the new co-leader of the Terran race was instructed.
They are afraid of the saints of Tongtian, the protection of Tongtian is well known in the wilderness, if they provoke the Tongtian Gate, even the Houtu may not be able to save them, so at this time, they dare not go to the trouble of the new co-owner of the human race, so they can only sprinkle their revenge on the Panwang, with the help of witchcraft, with the help of the shadowless intestinal poison forced out of the body of the nine phoenixes, to find the hermitage of the ancestor of the Panwang.
Without saying a word, the two of them fought, poor Wang Lao Zu created his own three Gu nerves, relying on poison, Gu, to descend the power of the flood and famine, but the Wu clan has no soul, and there is no need to descend, Xiang Liu is also an expert in playing poison, and most of the poisons have been restrained.
Gu art rarely can hurt the body of the great witch, and can only rely on his own cultivation to cut off a corpse for hard resistance, Xiang Liu's cultivation is slightly inferior to the Pan King, with his strong body, the Pan King Ancestor has no temper at all.
Jiufeng's cultivation is even higher than that of the ancestor of the Panwang King, and under the siege of the two, a generation of great power has fallen and become someone else's punching bag.
After killing King Pan, Jiufeng finally let out a bad breath, and seeing that it was hopeless to gather the remaining Jiuli tribes, he returned to the Ancestral Witch Hall with Xiangliu.
Not to mention that Jiufeng and Xiangliu returned to the ancestral witch hall, in Chen Junzhong, after Zhuan Xuan was punished by heaven and died, he did not designate an heir, and the leaders of the tribe recommended his nephew Gao Xin to succeed him.
Gao Xin's original name was Emperor Yu, born in poor Sang, born a few smart, he named himself Emperor Yu, worshiped the Holy Mother of Jin Ling as a teacher since childhood, and began to assist Zhu Yu at the age of fifteen, meritorious to the people, and was given the name Gao Xin.
This emperor is also a benevolent and virtuous king, and after he ascended the throne, he will give benefits to him, not to him. Smart to know far, clear to perceive. Shuntian's righteousness, know the urgency of the people. Benevolence and authority, benevolence and faith, and the world obeys. Take the wealth of the land and use it sparingly, teach the people and teach it, welcome it through the sun and the moon, and pay homage to the ghosts and gods. Its color is gloomy, and its virtue is rugged. When it moves, its clothes are also soldiers. In the more than 70 years of his reign, the world was under great rule, the people lived and worked in peace and contentment, and the four seas were peaceful.
His concubine Jiang Yuan was abandoned (i.e., Houji). Abandon is the ancestor of Zhou. The second concubine Jian Di gave birth to a contract. The deed is the ancestor of the Shang. The second concubine Qingdu gave birth to Yao. Yao is a famous sage and one of the five emperors in history. The second concubine Chang Yi gave birth to a dear. Emperor Yu died at the age of 100 and was succeeded by his son Zhi after his death. Nine years later, Zhizen was ceded to Di Yao.
Di Yao's original name was Fang Xun, since he was a child, he worshipped under the sect of Zhao Gongming, learned how to govern the human race, and at the age of fifteen, he was sealed in the Tang land, and the people were happy, and the Tang land was governed in an orderly manner, and the people were happy, and the tribal leaders praised it. In the ninth year of Emperor Zhi, his dear relatives brought officials to Tang Chan to let go of the Xun, which was for Emperor Yao, because he was sealed in Tang, also known as Tang Yao.
At the beginning of Di Yao's succession, the astronomical calendar was still very imperfect, and the people often delayed the agricultural time. Therefore, Yao organized special personnel to summarize the experience of his predecessors, and let the Xi and He clans take charge of astronomy. The time is estimated based on celestial phenomena such as the movement of the sun, moon and stars, as well as natural phenology.
He sent Xi Zhong to live in a place called Yanggu on the eastern coast to observe the situation of the sunrise, and to use the day of the equinox as the vernal equinox, and to correct it with reference to the position of the bird star, and to send Xi Shu to live in a place called Mingdu to observe the movement of the sun from north to south, and to use the day with the longest day as the summer solstice, and to correct it with reference to the position of Mars.
Pai and Naka live in a place called Yugu in the west and observe the sunset, taking the day of the equinox of day and night as the autumn equinox and correcting it with reference to the position of the imaginary star; After the equinox and the two solstices were determined, Yao decided to take 365 days as a year, set a leap month every three years, and use the leap month to adjust the relationship between the calendar and the four seasons, so that the agricultural hours of each year are correct and there are no mistakes.
Tang Yao is afraid of burying talents, and there are relics in the wild. Therefore, he often went deep into the poor countryside, went to the mountains and wilderness to search for details, asked for talents, inspected political gains and losses, and selected talents.
At this time, a huge flood suddenly occurred on the land, inundating many farmland tribes, and for a while, the human race fell into a huge crisis.
Some ministers wanted Di Yao to recommend that Kun had the ability to control water, and Di Yao was overjoyed and sent Kun to control water.
Since he was a child, he worshipped under the red sperm sect of the teaching, and when he saw that Di Yao sent him to control the water, he went to ask the teacher for advice.
The red sperm went to the Yuxu Palace to ask for the Nine Heavens Rest Soil to help Kun control the water, the Nine Heavens Rest Soil is quite miraculous, the wind will rise, the flood is 100 zhang high, he will rise to one worship 20 zhang, with this treasure, but really blocked a few small floods.
It's just that after a long time, he knows that it is blocked but does not know how to sparse it, and if there is water in the east, he will block the east, and the water will flow from east to west and then go to the west to block it. In this way, the embankment built by the silang can withstand it, but he did not have so much sirong to renovate all the dikes, and the water often rushed out from the embankment that was not made by the silan, and after savings, it was washed out more and more every time, and the flood was not cured well after nine years.
At this time, Di Yao was getting old, so he discussed with his courtiers the choice of successor, and someone stepped forward to recommend Yu Shun. Shun's family background is very poor, since childhood worship the Turtle Spirit Mother as a teacher, although it is a descendant of the emperor Xiang, but the fifth generation is a concubine, in the lower strata of society. Shun's experience was even more unfortunate, his father was blind, and his mother died very early.
He remarried, and his stepmother's biological brother was named Xiang. Shun lives in a family environment of "stubborn father, arrogant mother, and proud", the father is not right-minded, the stepmother is two-faced, the younger brother is unruly, several people collude, and they will want to put Shun to death and then hurry;
When Shun's family wants to harm him, he escapes in time; when he gets better, he immediately returns to them and helps them as much as possible, so he is "want to kill, but he can't get it; he asks for it, and tastes it on the side" His life experience is so unfortunate and the environment is so bad, but Shun can show extraordinary character and handle family relations well.
Shun's family was poor, so he engaged in various manual labor and experienced ups and downs. At the age of twenty, he became famous, and he was known for his filial piety. Because he can adhere to filial piety to his parents who abused and persecuted him, he is praised among the human race.
So Di Yao asked Yu Shun to be found, and let Shun participate in political affairs, manage hundreds of officials, receive guests, and undergo various trials. He also married his two daughters, Empress E and Nuying, to Shun, and knocked on the side from her daughter to investigate Shun's character.
Shun not only handled political affairs in an orderly manner, but also made some improvements in employing people. After many tests, Shun was finally recognized by Yao. Choosing an auspicious day and holding a ceremony, Yao Chan was located in Shun, but Shun felt that his prestige was not enough, his virtue was insufficient, and he was unwilling to accept it, so Yao had to let him temporarily take the duties of the master.
Shun re-revised the calendar after the duties of the principal, and held a ceremony to worship God, the four seasons of heaven and earth, and the gods of mountains and rivers; he also collected the letters of the princes, and then selected an auspicious day, summoned the princes and rulers of various places, held a solemn ceremony, and reissued the letters.
In the year of his accession to the throne, he went to various places to patrol and worship famous mountains, summoned princes, and inspected the people's conditions; he also stipulated that he would patrol once every five years to inspect the achievements of the princes and clearly stipulate rewards and punishments.
The members of the Shunjianyao Council include Kun, Gaotao, Qi, Houji, Boyi, Kui, Long, Qi, Yi, Pengzu, etc., and there is no specific division of labor among them.
According to each person's strengths, Shun was appointed with different positions: Kun was the Sikong, the main level of water and soil, Houji was in charge of agriculture and sowed a hundred grains, Qi was the secretary of migration, in charge of education, Gao Tao was the magistrate and was in charge of punishment, Qi was a co-worker, in charge of handicrafts, Yi was an official of Yu, in charge of the grass, trees, birds and beasts of the mountains, forests, and plains, Boyi was the rank of the sect, in charge of the sacrificial ceremony, Kui was the music of the nobles, and was responsible for educating the children of the nobles, and Long was the Nayan, who specially conveyed Shun's orders and conveyed the situation.
Shun also stipulated that the performance of officials should be evaluated every three years, and those who had achieved good results should be promoted, and those who were incompetent should be dismissed. Shun set up officials to divide duties, so that the duties of officials are clear, the efficiency of work is improved, and all industries are prosperous.