At this time, it was in the early days of the reign of Li Shimin, Taizong of the Tang Dynasty, who ascended to the throne of the Terran Emperor through the Xuanwumen Mutiny, that after he ascended the throne, he ruled the world internally with literature, humbly accepted advice, practiced strict economy, and advised the people to teach agriculture and mulberry, so that the people who had been discussing things for a long time could recuperate; they opened up their territory to the outside world, conquered the Eastern Turks and Xue Yantuo, conquered Gaochang, Qiuci, and Tuyuhun, severely damaged Goguryeo, and set up four towns in Anxi, so that all ethnic groups in the world could get along harmoniously, and they were honored as the Heavenly Khan.

However, because of the tossing and loss of the luck of the human race and the luck of the world, and the great desire of the red dust and people, and the forced introduction of foreign demonic qi into the world to destroy the legal net, even if the human race at this time has Tang Taizong, who has entered the top emperors of the human race in terms of cultural governance and martial arts, but whether it is the way of civil and martial arts or the way of practicing qi and cultivating truth, it cannot even be compared with the period of Emperor Xiaoheng of the Han Dynasty at the end of the Eastern Han Dynasty.

In fact, not only the human race, but also the demon clan and the witch clan in the human world are also invaded by the desire of the red dust people and the demonic energy of the outer Dao, and even lose the wisdom root of the Dao heart, and the entire human world is the only number of people who have reached the fairy realm every year, and the higher-level Taiyi realm karma is out once every thousand years, and the Daluo realm karma is out once hundreds of thousands of years, which can already be called 'the beginning of the end of the Dharma where the avenue is not prosperous and the true self is difficult to find'

At this time, although the Three Realms of the Flood and Desolation were still nominally in the Great Tribulation of the Journey to the West, in essence, whether it was the Heaven and Earth Yuan Qi or the cultivation system, it was already the level of the rise of the Shushan swordsmen in Li Daoxu's previous life.

Therefore, the Three Realms of the Flood and Desolation are declining rapidly, and the human world is thriving, but the luck of the human race and the luck of the Flood and Desolation World are not even as good as the phenomena that once appeared, and it is directly obvious that as long as the monks who have experienced the human dynasty are easier, they can detect it.

Although it is generally impossible to sense the mundane outside the Three Realms of the Flood and Desolation, the Tao is that there are changes in heaven and earth and the leakage of Yuan energy, so the phenomenon of the Three Realms of the Flood and Desolation, which makes the law of the Great Dao more meticulous, does not rise but falls.

However, the monks above the quasi-holy realm who can completely sense the increasingly abundant innate vitality with their divine thoughts are all from the time of Emperor Liu Che of the Han Dynasty to Li Shimin, Taizong of the Tang Dynasty, and in the time of nearly half a Yuan Hui, Heavenly Dao Hongjun has hidden behind the scenes in the thousands of shots against the human race, and has sensed that Heavenly Dao Hongjun wants to start the catastrophe of the end of the law in advance in order to complete the so-called major events of the general trend of the Heavenly Dao one by one.

On the top of the Lingshan Mountain, on the side of the Eight Treasures Merit Pool, the two saints are still sitting on the Golden Lotus Platform of the Eight Grades of Merit as before the Half Yuan Meeting, immovable and immortal, and the golden body is immortal, not declining with the world, and not resting with all souls.

The two of them can be said to be the Heavenly Dao Saints who are most dissatisfied with the Heavenly Dao Hongjun who has made up his mind to start the end of the Dharma Tribulation in advance in the flood wilderness.

The six Heavenly Dao Saints of the Flood Wilderness had already transcended the control of Heavenly Dao Hongjun when they forcibly destroyed the Heavenly Court jointly established by the Terran and the Jade Emperor in order to open the Great Tribulation of the Gods, but because of many factors such as inferior strength and profitability, they have been enduring the control of the Heavenly Dao Seal that threatens the origin, and they have not directly stood on the opposite side of Heavenly Dao Hongjun.

However, unlike Sanqing, who completely got rid of the control of the Heavenly Dao Seal by using the Chaos God and Demon Structure and the 'Returning Yuan Xuanhua Technique' to cleanse the origin and reshape the foundation, what did the Zhun Ti Guiding Two Sages, who had been enduring the Heavenly Dao Seal's possible control at any time, get in the end?

The Western Daxing, which was recognized by Dao Ancestor Hongjun and engraved in the long river of fate by Heavenly Dao Hongjun, directly became a verbal check with the beginning of the catastrophe of the end of the law.

Even if the Journey to the West Tribulation is now opened to complete Mahayana Buddhism with the luck of the Demon Race, the Human Race, the Heavenly Court, and the Underworld, how many more Da Luo Jin Immortals and Taiyi Realm monks can be produced by the Western Sect? Zhun Ti asked himself, even if the two Heavenly Dao Saints personally contributed and planned in many ways, at most, the Journey to the West Tribulation would produce two Da Luo Jin Immortal Karma Positions and ten Taiyi Realm Karma Positions for the Western Sect.

But if this is the case, is there a big difference between the West and the previous one with only two more Da Luo Jin Immortals? Just with the two Da Luo Jin Immortals and the ten Taiyi Realm Consummation Cultivators who seem to be rare in the wilderness, can the West be compared to the Eastern Soil where the Xuanmen Foundation is located?

This is naturally impossible, the Xuanmen Dao Law in the Dao Law in the past Dao Law manifestation, the Yuan energy is abundant, there are too many quasi-saint realm, Da Luo Jin Immortal Realm and Taiyi Realm monks were born, although it has experienced all kinds of tribulations, but whether it is visible in the light or hidden in the shadows, the power is still extremely terrifying.

If the Journey to the West Tribulation and the subsequent half of the Yuan Society, the entire Three Realms of the Flood and Wilderness are still in a period of Dao Dharma manifestation and abundant Yuan Energy, then with the concerted efforts of the Zhun Ti and the Heavenly Dao Saints, there are still two or three layers of Western and Mahayana Buddhism that may emerge hundreds of Daluo and thousands of Taiyi, making the power of Buddhism and Buddhism roughly close to the Xuanmen Dao Law in light and dark.

In this situation of entering the era of the end of the law, the great tribulation of the Journey to the West can be completed, and the great prosperity of the West will be opened, even if the Mahayana Buddhism that has won the ninety percent of the Daluo Golden Immortal Position and the seventh-layer Taiyi Karma position in the first half of the Yuan Hui is still not even stronger than the Sanqing Xuanmen.

Therefore, after feeling that the desolate world was rapidly declining and the other nether realms were still in a state of development, Zhun Ti and the two sages naturally only had thoughts similar to 'Tiandao Hongjun, are you playing with me?' or "Is Tiandao Hongjun deliberately trying to make Buddhism unable to defeat Xuanmen for the sake of Dao Ancestor's luck?".

It is also for this reason that when the Heaven Replenishing Spirit Stone on the top of Huaguo Mountain in Aolai Country was about to give birth to the Chosen One, Sun Wukong, who started the Journey to the West, the rare meeting Zhun Ti led the two to look at each other after meeting in the Eight Treasures Merit Pool, and in the same feeling, they abandoned their previous suspicions and wanted to explore the views and positions of the other person on the Heavenly Dao Hongjun.

Receiving the hand, pinching the seal, connecting the Buddha's light, the faint envoy with merit, fine gold, engraved with the spiritual veins and spiritual points of the spiritual mountain, the seal of the Buddha Dao, floated to the two of them, and turned into a layer of self-contained worlds, isolating the three worlds of the flood and wilderness, and the Tibetan realm of the Yuan Silence and the Dharma of the Womb.

The guide, who has always been silent and honest, was the first to speak this time: "Senior Brother Zhun Ti, now that Dao Ancestor Hongjun promised the two of us that the Great Western Prosperity Tribulation is about to begin, I don't know what you think?"

Although it has been divided into Theravada Buddhism, it must be parted ways with the introduction, but Zhun Ti's expectation and recognition of the West and Buddhism has not declined at all, how can the current Western Daxing of the Journey to the West and the subsequent calamity of the Western Daxing be satisfied, his face was gloomy and suppressed his anger and squeezed out a sentence: "Then what is the Western Daxing of the Tribulation, Senior Brother is really joking!"

This Zhun Ti actually directly denied that Tiandao Hongjun forcibly advanced the Western Daxing of the end of the Dharma era, obviously to pull the guide and put the carriage and horse to stand on the opposite side of Tiandao Hongjun.

After listening to Zhun Ti's words, he didn't stop interrupting Zhun Ti's words as usual, but said after thinking silently for a moment: "Senior brother, just because the two of us have not yet gotten rid of the Heavenly Dao seal, there is no room for resistance in front of Heavenly Dao Hongjun!"