Chapter Twenty-Nine: Choices on the Way (Asking for Collections, Recommended Votes, Book Lists)

Zhang Su waved his hand slightly, stopped Chen Xuan from speaking, pondered for a moment, and said: "Don't talk about it, now that you have just entered the inner door, there are two choices in front of you. One is to go to the Qiankun Pavilion, and the other is to go to the inner disciple courtyard, everything goes according to the door rules, just like an ordinary inner disciple who has just started. ”

Chen Xuan couldn't help but look puzzled and asked, "Dare to ask the elder, what kind of place is this Qiankun Pavilion!

Zhang Su glanced at Chen Xuan and said, "Qiankun Pavilion is a place where the disciples and elders of the sect have cultivated to the peak of qi cultivation, and have already set foot in the peak realm of cultivation and cultivation. ”

"If you go to the Qiankun Pavilion, you can start directly from the deacon disciples, and there is no need to engage in miscellaneous labor, and the Qiankun Pavilion is very quiet on weekdays, and there are few disciples and elders in the sect who go to retreat, and sometimes it is rare to see it for several years. Although it is a little harder, it is also better to be leisurely, but the deacon disciples of Qiankun Pavilion have a special status, and they are afraid that it will be difficult to worship under ordinary elders in the future. ”

Chen Xuan was slightly stunned, and continued to ask, "Dare to ask the elder, can ordinary inner disciples worship under the elder?"

Zhang Su nodded lightly and said, "Yes, except for the true disciples in the sect, the rest of the inner sect elders have the right to accept disciples on their own. It's just that the elders of the inner gate have different paths, the higher ones have already set foot in the realm of recuperation, and the lower ones are just barely producing golden pills. ”

Chen Xuan thought about it slightly, compared the advantages of these two paths, the deacon disciples of Qiankun Pavilion have a slight status, and they are very leisurely on weekdays, and they can meditate on the cultivation of the Great Dao, but it is difficult to worship under the ordinary inner door elders.

Going to the inner disciple's courtyard, although it is relatively easy to worship under the elders, they have to take care of all kinds of sundries, and the elders of the inner door are uneven in their respective ways, and the future is unpredictable.

Chen Xuan's heart moved slightly, and he said to Zhang Su: "There are disciples under the elder's sect!"

"Hehe, the poor Dao is dedicated to the Dao, and he has no plans to recruit disciples. Zhang Su looked at Chen Xuan with a smile on his face.

"Ahem!"

Chen Xuan was embarrassed for a moment and said, "Elder, why is it difficult for the deacon disciples of Qiankun Pavilion to worship under ordinary elders?"

A hint of mockery flashed on Zhang Su's face, and he said: "The deacon disciples of Qiankun Pavilion are very idle on weekdays, so naturally they have little spiritual income, and they are not enough for cultivation, so how can they be filial to their masters? Only those elders who are highly skilled in their own Taoism want to receive a mantle disciple, so they will not care about some things outside their bodies. ”

To put it bluntly, the elders who are expected to be the pure yang of the Yuan Shen will naturally not waste time collecting disciples, while the elders who are hopeless will want to collect some disciples to drive, and they can have some filial piety in the account on weekdays, which is naturally a double win.

"The disciple is willing to go to the Qiankun Pavilion, but if he encounters difficulties, he is afraid that he will need to trouble the elders for a moment or two. Chen Xuan's face suddenly realized, and he immediately had a certain idea in his heart, and said a little embarrassed.

Having a master to guide the cultivation is naturally better than doing penance alone, but if there is Elder Zhang Su's personal guidance, why do you need to apprentice?

"Haha, the poor way doesn't know the "Thunder Fire True Law" and the "Yin Yang Baoding True Scripture". Zhang Su said to Chen Xuan with deep meaning.

"As for some precautions in daily practice, you can just ask. ”

Chen Xuan was overjoyed and said, "Disciple, thank you Elder. ”

If he doesn't have a ghost in his heart, he can start step by step from a miscellaneous disciple like an ordinary inner disciple. But Chen Xuan learned the true preaching method of the God and Demon Sect "Thunder Fire True Method", and there is a master who supervises him all day long, and he will show his feet sooner or later, so it is better to go to Qiankun Pavilion to practice.

Besides, the "Thunder Fire True Method" is a first-class Dao Dharma true scripture in heaven and earth, far better than the practice method of ordinary inner disciples, and with the guidance of Elder Zhang Su, why go to the inner disciple courtyard.

Thinking of this, Chen Xuan's heart moved, and he asked Zhang Su: "Dare to ask the elder, what is the mystery of this "Yin Yang Baoding True Scripture", and why do disciples always feel that it has some similarities with the mountain river method in the door!"

"Yin Yang Baoding True Scripture"!

"You have an extraordinary chance, and you are even fated to learn this scripture, as for the mystery of this "Yin Yang Baoding True Sutra", Poor Dao has never known. A look of surprise flashed on Zhang Su's face, and he didn't reveal it.

After speaking, Zhang Su took a moment on his sleeves, and the white sword light flashed all over his body, rolling Chen Xuan up, and in the blink of an eye, he was already a hundred miles away.

It only made Chen Xuan envious, and said secretly: "Elder Zhang Su's profound Taoism is only afraid that compared to the woman in white who came to the sky of the royal capital that day, the speed is more than ten times faster. ”

There are a total of nine peaks in the Mountain and River Sword Sect, either refining weapons, or alchemy, or inner disciples' courtyards, or true disciples' residences, each of which has different uses.

The Qiankun Pavilion is in the Qiankun Peak, there are few disciples walking around within a radius of 100 miles, but there are many strange flowers and plants around, blooming in all seasons, and there are rare and exotic beasts coming to play and play from time to time.

Qiankun Pavilion is erected at the top of Qiankun Peak, there is a river in front of it, and behind it is a mountain range of layers, the forest is flourishing, there are many birds and beasts, and the front of Qiankun Pavilion is a high platform, which can accommodate dozens of people to enter and exit together.

Zhang Su's sword light fell on the high platform, put Chen Xuan down, handed out a jade plate, and said: "This is the jade plate of the deacon disciple of the Qiankun Pavilion, you have to wear it with you, you must not lose it." ”

"Originally, there was a deacon disciple in the Qiankun Pavilion, but he had a slight understanding some time ago, and he went to look for evil qi acupuncture points outside the sect, and he would not return to the sect for more than ten years. Now that you are the only deacon disciple in the pavilion, you must be cautious and not let people come to disturb the retreat and practice of the seniors of the sect. ”

"Disciple understands, it's just that there are still a few seniors in the pavilion who are in retreat and cultivating?" Chen Xuan asked.

"For thirty years, there have only been four elders in the Qiankun Pavilion who have been in retreat with one True Disciple, so don't go and disturb them. Zhang Su said with a light sigh.

The Qiankun Pavilion is different from the ordinary retreat, it is a matter of life and death, and it does not form a pure yang primordial spirit, and it will never go out.

Most of them died in it, and only a few amazing people were able to attain the path of the Yuan Shen and break through.

Hearing this, Chen Xuan couldn't help but secretly smile bitterly, this Qiankun Pavilion is really deserted, Hugh said that there is no oil and water to fish, even if it is difficult to see a person.

"Dare to ask the elder, if a disciple wants to receive a sect task or go out to subdue the demon, how should he ask for instructions!"

"The deacon disciples of the Qiankun Pavilion are themselves a sect task, as for going out to subdue demons and eliminate demons?

"As for some mundane things, there are always miscellaneous disciples who come to deliver three meals a day, and you don't need to think about the rest. After speaking, Zhang Su glared at Chen Xuan strangely, and the sword light around him flashed, turning into a long rainbow, and disappeared in a blink of an eye.

If the monk does not enter the golden pill, he has to eat some food for a long time to replenish his vitality, not to mention that the food in the Mountain and River Sword Sect is all medicinal food, which helps the monk to polish the Dao base and replenish the essence.

Seeing Zhang Su leaving, Chen Xuan ** glanced at the jade card of the deacon disciple of Qiankun Pavilion, showed a faint smile, and said: "The road is lonely, only seeking immortality, although Qiankun Pavilion is deserted, it can be practiced wholeheartedly. It's just that I don't know when I will be able to produce a golden pill and taste what it's like to be in the world!"

The ancients had a cloud: if you swallow a golden pill in your belly, my life will be up to me.

It shows how important the golden pill is to the monks, and only those who produce the golden pill can call the word "real person", otherwise they are just ordinary monks.

The former needs to give up the things outside the body and forget the worldly glory and wealth in order to hope for the Yuan Shen Dao, and the latter depends on how he is created by chance.

Those who have a deep chance have the luck of heaven and earth, turn evil into good fortune, and be auspicious in case of trouble, and the mystery is not words that can be told.

Once the monk is successful, he can attain immortality and immortality, and he can do whatever he wants, travel around Kyushu, and enjoy the joy of heaven and earth.

Therefore, the monks are free and immortal.

Only those who can endure loneliness and devote themselves to penance, and who have created extraordinary opportunities by their own chances, can be expected to set foot on the road of the Yuan Shen.