Seeing this scene, all the immortals present were shocked, and some couldn't believe the scene in front of them, this is because Su Xingxuan, a little-known Nether Realm cultivator, was able to defeat the Heavenly Court God of War Erlang Manifestation True Monarch, and he was also defeated in the eyes of the gods of the three realms of Erlang God.

Second, it is also because the divine power of Su Xingxuan and Erlang God is really strong, so strong that even the splendid mountains and rivers reinforced by the Nine Heavens Xuannu had to be shattered under their blows.

Erlang God didn't expect that he would actually lose Su Xingxuan's move, although this is not a life-and-death fight, but it also shows that at least in terms of supernatural powers, Su Xingxuan's cultivation is above himself, and the position arrangement in front of him is not not Lao Jun's favoritism towards his disciples, deliberately doing it, but the fact is that this is the case, but he can't see it really, so unreasonable, not to mention the inferiority, and also lose face.

I saw Erlang God's face change, it's not that he can't afford to lose, for a belligerent person, winning or losing is never very important, it's just that Erlang God is fighting with him on the basis of questioning Su Xingxuan, if he admits defeat, I'm afraid it's hard to say the past on his face, but if he doesn't admit defeat, it's not something he can do, it's a little dilemma for a while.

On the other hand, this battle also sent out all the anger in Su Xingxuan's heart, with his current state of mind, he would not have been holding it for such a trivial matter, looking at Erlang God's changing expression, he couldn't help but arch his hand and said, "Erlang Manifestation True Monarch is worthy of being the god of war in the heavenly realm, and the power of the god's eyes can be called the best in heaven and earth, if it weren't for Erlang God coming from afar, it would not be as easy as the poor road, I am afraid that if it is just now, the poor road will not be able to catch it." "But it was given to Erlang God a step down.

As the so-called flower sedan chair person carries people, Su Xingxuan showed goodwill, Erlang God is not an unreasonable second stunned, but there is a trace of shame on his face when he hears the words, and he arches his hand towards Su Xingxuan, "Su Daochang is too humble, Daoist is supernatural and mana, and he is still above Yang Jian, Fang is Yang Jian's no, I am offended, and I ask Su Daochang to forgive me, Yang Jian will definitely visit in the future to apologize." ”

"Okay, okay, both of them are masters of the Tao, but there is a slight misunderstanding, and now it is a beautiful thing to solve, calculate the time, presumably Lao Jun and the ancient Buddha should also arrive, a few or sit down quickly, don't miss the time of the sermon. Seeing that the two shook hands and made peace, the Nine Heavens Xuannu immediately smiled and made a round.

"Great goodness. Su Xingxuan and Yang Jian replied one after another when they heard this, the two glanced at each other, looked at each other and smiled, but they sat down according to their respective honorable positions, and they no longer saw the angry appearance before.

Soon after the four of them sat down, they heard a cow moo in the air, a deer roar, and saw a burst of fairy light in mid-air, auspicious clouds, Taishang Laojun rode a bull, lit the lamp of the ancient Buddha and rode a deer, and fell on the top of the cloud platform, and all the immortals got up one after another when they saw this, "See Taishang Laojun, burn the lamp on the ancient Buddha." ”

"Haha, all the immortals, please get up, today's old Tao and Huashan discuss the Tao, and invite the ancient Buddha to come to the lamp, thank you for your support. ”

After a polite greeting, I saw Lao Jun nodding his head at the ancient Buddha of the lamp, shook off the dust in his hand, sat on the cloud platform, and began to preach the scriptures.

"It's a good way, it's a very good way. The name is famous, and the name is not very famous. The beginning of the nameless heaven and earth, the mother of all things. Therefore, there is always no desire to observe its wonders, and there is always a desire to observe its subtlety. These two have the same name and different names, and they are the same as the mysteries, the mysteries and the mysteries, and the doors of all the wonders. ”

But it is the head of the Taoist Ten Thousand Classics, and it is also the source of the Taoist Ten Thousand Laws of the Tao Te Ching, to say that this preaching, Su Xingxuan is not the first time to hear of it, at the beginning of the door of the wonders, that preaching is to make Su Xingxuan's state of mind cultivation extremely stable, directly left hundreds of years of time for ordinary heavenly masters to cultivate the state of mind, but in terms of state of mind cultivation, has reached the peak of the Yuan Shen at ease, as long as you understand all kinds of secrets, you can go directly to the realm of the unity of spirit and spirit, peep into the door of the heavenly realm, knock on the door of heaven, Mu Xianguang, and become an immortal.

Compared with the wonderful reactions last time, this time Lao Jun's sermon seems to be mediocre and has nothing special, but as the saying goes, he is generous and late-blooming. The sound of the great sound, the elephant is invisible, the great ingenuity is clumsy, although it is plain and unremarkable, and there is no natural vision, but it is in this simple wonderful magic sound, but it has its own mysteries.

I saw that, up to the ancient Buddha of the burning lamp, the Nine Heavens Fairy, down to Li Xuanyi's scattered immortals, for this 5,000-word "Tao Te Ching" listening to it is fascinated, relaxed and happy, it is Su Xingxuan, although he has listened to the scriptures that can cause the vision of heaven and earth, and heard it again, there are all kinds of understandings in his heart, although it will not be a breakthrough, but it is normal to improve a few points.

After Lao Jun finished speaking in five thousand words, everyone was still unsatisfied, and the ancient Buddha put his hands together towards Lao Jun, said a Buddha number, and talked about Buddhism after Lao Jun.

"That's what I smelled. For a while, the Buddha was defending the country. Gishu to the Garden of Solitude. with the great bhikshu congregation. 1,250 people. Then the world. When eating. Dressed and bowled. Settle in the city and beg for food. in its city. The second begging has begged. Return to the Locality. Meals. Collect the mantle. Wash your feet already. Sit on a seat. ”

"Long old man Su Bodhi. In the masses. i.e. from the seat. Favoring the right shoulder. Hit the ground on your right knee. Gassho respectfully. And the white Buddha said. I hope that there is a world honor. If you come to protect and remember the Bodhisattvas. Kindness to the Bodhisattvas. World-honored. Good man. Good woman. Developing the three bodhichitta. Should the clouds live, and the clouds should subdue their hearts. Buddha's words. Good, good, good. Subodhi. As you say. If you come to protect and remember the Bodhisattvas. Kindness to the Bodhisattvas. Thou shalt hear it. Speak for you. Good man. Good woman. Developing the three bodhichitta. It should dwell as it is, and subdue its heart as it is. Only. World-honored. I want to be happy. ”

Just like Lao Jun, the ancient Buddha's preaching on this lamp is also plain, and there is no natural vision, but as the so-called subtle words, Su Xingxuan is also proficient in Buddhism, and he can also understand a lot of things from it.

On the other hand, seeing the lamp preaching, all the immortals also held their breath and listened carefully, Su Xingxuan also knew that this world has some differences from other worlds, that is, this world is the same origin of Buddhism and Taoism, all of them are immortals, only divided into the heavenly realm, not divided into Buddhism, so Xiuxian asked, what is cultivated is not only Buddhism, but also Taoism, Buddhism respects Taoist ancestors, Taoism on Bodhisattva, it is a common situation.

(End of chapter)