In the evening, Qin Mo took out the flying talisman and returned to the rain front hall. Pen fun and pavilion www.biquge.info

He first conveyed the spirit of the meeting of the trip to Huayun Mountain to Mi Yi, and seeing that there was nothing else to do, he returned to the beast garden by himself.

Mo Xin is not in the beast garden. These days, this guy is often nowhere to be seen, and he doesn't know what he's up to.

Thinking back to Wu Zun's explanation during the day, Qin Moran simulated the use of magic techniques in his heart over and over again, but he always felt that there were still some things that he had not fully understood, so he no longer insisted on it, and took out the two exercises selected today for detailed reference.

One of the jade slips is called "Golden Ring Technique", and the second jade slip is called "Sword Xiang Technique".

"Golden Ring Technique" is an auxiliary magic technique, and you can conjure up some golden rings at will. The gold ring can be large or small, more or less, light or heavy. This technique can be cultivated at the first level of Qi training, and it does not have too high requirements for mana, but it has high requirements for the power of divine thoughts.

The jade slip of the Golden Ring Technique was placed on the ninth layer, and it was obvious that this was a chicken rib magic technique, and there were not many disciples who chose this technique.

Qin Moran didn't think so. Although the power of the golden ring is not large, it is invincible to prevent, and it is definitely a sharp weapon for the Yin people in close combat.

As soon as the mind moves, this ring can appear anywhere within the scope of the divine mind. Qin Mo insidiously began to design a routine in his mind, when the enemy dodged quickly, if he suddenly put a ring on his feet, the effect would definitely be very good.

"Sword Soaring" is also a secondary spell. This technique has no attack power, and its only effect is Edgeworth's flight. You need a magic weapon flying sword to cultivate.

Disciples in the Qi cultivation period are not yet able to fly by illusion, and if they want to fly in the air, they must either use flying talismans or use the magic technique to drive the magic weapon to fly, so as to achieve the effect of manned flight. There are countless people who practice this type of flying technique. After all, human nature has always been to desire to transcend the gravitational pull of the center of the earth, to fly higher and see farther. Once you have mana, not to mention other magic skills for the time being, this flying technique is definitely the first choice for low-level disciples.

Among these flying techniques, "Sword Soaring" can be regarded as a good spell. The sword is gold, and the attribute of gold is that it is known for its sharpness, tenacity, and speed. After the cultivation of this technique is completed, its speed will far exceed that of the flying charm. The only drawback is that there are too many sects consumed, which is enough to consume the contribution of a hundred sects of Qin Moran. The Golden Ring Technique, on the other hand, only took twenty contributions.

"Sword Soaring Technique" is known for its fast flight, so it requires a lot of spiritual power from cultivators. After getting started, you can reach a speed of 100 miles per hour at full speed, and it is more flexible, and you can play some stunts of emergency stop and tail flicking, which is much more economical than flying charms.

When the Sword Xiang Technique is cultivated to the Xiaocheng realm, the speed can reach about two hundred miles, and if it is cultivated to the Yuanrong realm, its speed can reach three hundred miles per hour, which is faster than the speed of the strong person who builds the foundation to fly in the sky.

To cultivate a magic technique to the realm of harmony, it must go through countless times of practice and understanding. I don't know how much effort and time it takes. It is precisely for this reason that many cultivators have not been able to master too many magic techniques in their lifetimes, and the truth that they are greedy and cannot chew on too much is something that they can understand personally.

Above the realm of harmony, there is also a Mahayana realm.

There are very few people who really cultivate a magic technique to the Mahayana realm, and this kind of realm is not a matter of closed penance that can be successful, but the practitioner's perception is sufficient, and he has a fundamental understanding of the Dharma technique he is practicing, and then integrates his own experience and perception into it, so that he can achieve the possibility of Mahayana.

When the Sword Xiang Technique reaches Mahayana, its speed can reach four hundred! Even if it is performed by a Qi cultivator, it is enough to compete with a Jindan early stage cultivator.

Entry, Xiaocheng, Harmony, and Mahayana are the four realms of Dharma cultivation, and each time one realm is raised, the power of Dharma will be greatly increased.

A Qi cultivator was able to reach the speed of a Jindan cultivator! It was worthy of the gold-type flying technique, and it was also the speed of the Imperial Flying Technique, and the speed of the Sword Soaring Technique, which was enough to throw out the other four series of flying techniques for several streets.

This spell is highly demanding, and can only be cultivated when you reach the fourth level of Qi training. And you need to have a magic weapon flying sword to cast it.

Qin Moran was about to enter the fifth-level qi cultivation realm, and there were several flying swords in his bag, so there should be no obstacle to cultivating this sword soaring technique.

He figured out the "Golden Ring Technique" for a while, and then deduced the "Sword Xiang Technique" for a while, and gradually became familiar with the driving method of the two magic techniques in his mind, referring to Wu Zun's explanation, he realized more in his heart, and the mana in his body was ready to move, and he couldn't hold back the heat in his heart, so he practiced on the spot.

However, no matter how much he tried to figure it out, these two seemingly simple spells failed to be used in the end.

On the second day, on the third day, he pondered it for two more days, but he still couldn't do it.

Behind closed doors, it doesn't work out. There was no way, on the third day, Qin Moran had no choice but to sacrifice the flying talisman and go straight to the Teaching Hall to find Wu Zun, and spent two spirits to hire him as a private teacher to analyze the reasons for his failure.

In fact, Liugen and Mi Yi were a good object to ask for, and in Yunxiu Valley, Chang Qing and Duan Xuan also released their kindness to Qin Indifference.

However, Qin Moran is a person who thinks more about face. He thought that he had finally established a great image in front of everyone, and if he had to ask everyone for advice on even two introductory techniques, he couldn't afford to lose this person.

Two days later, with the help of Wu Zun, Qin Moran successfully condensed the first magic technique in his life. A golden ring the size of a finger is not much bigger than the ring worn by ordinary people.

Such a small golden ring, and it shattered and collapsed with a little force, what can it be set Qin Mo was dumbfounded, this power is far from the introduction in the jade slip.

For the sake of the two spirit stones, Wu Zun patiently comforted Qin Insan, "Senior brother, you can condense magic skills in these two days, this is already a genius, okay." Back then, Senior Brother, I learned my first magic technique, but I practiced diligently for more than a month. Are you laughing at Wu when you're so melancholy?"

The Golden Ring Technique has extremely high requirements for divine thoughts, but we are the Yuan Shen cultivators in the late stage of foundation building. It took two days to learn this technique, is it really very fast? Qin Indifference's disappointment was clearly written on his face.

Wu Zun continued to comfort: "The cultivation of magic techniques is originally a gradual process, and its power is not only affected by the spiritual root, but also closely related to the level of cultivation and proficiency. Only by practicing hard day by day will you be able to master every technique proficiently and fully exert its power. For example, there are some monks who practice the water technique, and many of them use their mana to condense the water technique for the first time, and the water droplets are not even the size of tears. For the first time, you can condense a ring the size of your finger's belly, and have fun. ”

Hearing this, Qin Moran felt confident in his heart, and felt that these two spirit stones were not wronged, so he spent two more spirit stones, hired Wu Zun as a teacher, and asked for the main points of "Sword Xiangshu" again.