Zhu Yuanzhang can be said to be a leader in the dictatorship, and his thoughts are all the concepts of the king, the land and the king. Pen, fun, pavilion www. biquge。 info His anti-corruption is the uneven distribution of spoils between the emperor and the officials, and even the enemy of the entire bureaucracy, so it is naturally difficult to succeed.

There is a certain procedure for the supervision of officials, which is nothing more than assessment and interrogation, and the Zhongxia system has rich experience, and the imperial history, the history of assassination, the inspectors, and the factory guards are prevented and controlled at all levels, but the actual effect is very limited, and there will even be a countereffect.

This can be attributed to the previous reason, in the concept of the king, the land and the princes, the emperor is high in the ninety-five supremacy, and there is no serious motive for the emperor or the royal family to eliminate greed.

In ancient times, honest and self-disciplined officials often respected Confucianism and taught sages that the so-called 'being an official is not the master of the people, it is better to go home and sell sweet potatoes', although the language is simple, but it can very representative the thinking of such scholars.

Emperor Wu of the Han Dynasty deposed the hundred schools of thought, respected Confucianism alone, and essentially the Western Han Dynasty Yang Confucianism and Yin Law, this kind of inconsistent scene almost ran through the entire imperial era.

Legalism respects the monarch, Confucianism is benevolent to the people, these two concepts are both unified and contradictory, the ruler is benevolent and loves things on the surface, and in his bones there is no concept of the family and the country, the world, the king, the land and the king, and the result, the result is bound to be the yang Confucianism and the yin law.

The most important condition for eliminating corruption is good soil. Human perceptions are influenced by two aspects, one is education and the other is the environment. Generally speaking, the education received is positive, and the actual environment is a mixture of good and evil, even filthy.

Of course, this education mainly refers to the teachings of the sages, and in ancient times it was the Four Books and the Five Classics, and as for astronomy, mathematics, magic, and the art of war, they were all called specialized masters, which did not contribute much to the cultivation of moral character.

Therefore, the teachings of the sages are to cultivate a person's good roots and good thoughts, and if the good roots are not strong, the easier it is to make mistakes when he is impregnated by evil in the environment. Yang Zhu weeps and goes wrong, Mozi dyes silk sadly, the one who is close to Zhu is red, and the one who is close to ink is black.

Education is the foundation of royal politics and a necessary means to cultivate the soil of civilization. On the contrary, the big demons, big birds + beasts will inevitably clamp down on education, persecute scholars, and destroy the soil of civilization, so as to vent their own violent space.

With a good education, the people of a country can take root in good thoughts, not be coerced by the environment, but change the environment and reverse the trend, so that there will be no inexhaustible difficulties for corrupt officials and corrupt officials.

The underworld of the underworld

"Don't take advantage of others. ”

Qin Suhui is a cultivator, his eyesight is good, even in the dark, he can feel Ming Qin's scorching gaze.

The room was so quiet that breathing could be heard, Qin Suhui pushed Ming Qin's approaching body, and said funny: "Why are you like a hungry wolf." ”

Ming Qin stroked Qin Suhui's thin waist, leaned into her ear and chuckled: "Susu, I want to eat you." ”

Qin Suhui suddenly felt that his cheeks were hot, and said suddenly: "It's not good for us to be like this." ”

Mingqin coughed lightly and said, "I'll help you heal your injuries." In case the poisonous wicked people come to us, we have no power to fight back. ”

Qin Suhui was stunned for a moment, and noticed that Ming Qin's palm was becoming more and more presumptuous, and said angrily: "Don't change the law to take advantage of me, what kind of injury is this treating." ”

"I really don't lie to you. ”

Ming Qin said that the two qi of the hidden luck, the true qi was introduced into the spiritual aperture with the rubbing of the palm, this time it did have some healing meaning, Qin Suhui suddenly had a feeling of soaring clouds and mist, his pink cheeks were delicate, and he hurriedly bit the pillow towel, not allowing himself to let out a shameful groan.

Outside the window, the wind was blowing, the shadows of the trees were swaying, and suddenly two black shadows fell, their faces were like black charcoal, and their bodies were like pieces of paper, and they squeezed in through the cracks in the window.

Qin Suhui's eyes were blurred, tears were shining on his cheeks, his black hair was scattered, and he looked like he was not giving up, and he didn't know what means Ming Qin had used to toss a dignified and elegant beauty into a haggard.

Qin Suhui suddenly felt a cold breath, his eyes couldn't help but widen, he was ashamed and angry, and his body was filled with a kind of soul-shaking trembling. panicked: "Qinzhi, it's not good, you come out quickly." ”

Ming Qin crawled out from under the quilt and was not too surprised to see two more dark shadows in the room. hugged Qin Suhui's fragrant shoulder and comforted: "It's okay, what about me?"

The two monsters were dressed like the soul envoys of the Netherworld, glaring at Ming Qin and Qin Suhui, and said sharply: "The king of Hades told you to die for the third watch, who dares to keep you until the fifth watch." The two of you have reached the end of your life, and you don't go to the underworld with me to report. ”

Mingqin turned over and said lazily, "Got it." Please send the two ghosts out and wait for a while, so that we can change our clothes. Your ghost pawns in the underworld really don't follow the rules, don't you know how to knock on the door?"

Qin Suhui chuckled and reached out to pinch Ming Qin's waist. The two of them are cultivators, and they are not too afraid of demons and monsters. But the appearance of the ghost is terrifying, and if you are an ordinary man in the world, when you hear that the death period is coming, you will be scared to death if you don't die.

The two ghosts were stunned for a moment, they had no taboos when they entered the room, and they hadn't heard of knocking on the door. It is said that the yang life of human beings is controlled by the underworld and is registered in the book of life and death, which is comparable to the criminal law of the world.

Ming Qin saw that the two ghosts were almost indifferent, and seemed to disagree with his proposal, looking at Qin Suhui and smiling: "They are not human anyway, or you just wear them like this." ”

Qin Suhui's shirt is half-dissolved, crisp + chest is slightly exposed, and the two qi into the body almost have the effect of cutting hair and washing the marrow, Qin Suhui has been dizzy, at the mercy of Ming Qin. If it weren't for the two ghosts who came in time, eighty percent would have been won by Ming Qin.

In fact, there are a lot of demons and monsters and human beings, and most of the time they can not be related to each other. Generally speaking, the species in the world compete with each other, and they all have a stake in them. Heaven, earth, gods, humans, ghosts, demons, demons, yin, blood, and evil, the so-called ten categories of Zhou Tian all have a certain status in the Three Realms.

The ten categories of Zhou Tian used to refer to the five immortals and five insects, and the five insects were feathers, hairs, scales, media, and insects. Feather Scale, also known as the Four Spirits, has become a new demon clan after the unification of the dragon clan.

Demons and demons are one, but demons refer to bloodlines, and demons refer to Taoism. The demon yin and blood demon are also known as the five rebellions, and they are really reactionary forces that rival the five immortals. Because insects are difficult to get along with the ten categories, they rarely have a conflict of interest.

Since the naturalization of Pangu and the establishment of the Divine Court by the Emperor, the heroes and giants have been trying to expand their dominance, and the disputes in the Three Realms have not stopped.

Like the god clan and the dragon clan, they are still ruled by tribes, and they don't have many mouths, and then divide their children to four continents and seven seas, which is the so-called feudal system.

The four spirits, led by the Qilin, Phoenix, Pixiu, and Xuanwu, gradually established their own civilizations and took the form of states. Subsequently, the four spirits attacked each other, all wanting to monopolize the world, as a result, the four spirits were consumed, and they declined one after another, and the dragon clan sprung up, and then came to the top, swept Liuhe, and established the strongest rule after the god clan.

Tribal, feudal, and county are relatively common ways of governance, with tribal rule being the most sparse and county rule being the strictest, but the way to adopt is determined by the ruler's own strength.

The Protoss and the Dragons have all gone through the process from tribes to feudalism and then to counties. Today's dragon clan has declined greatly, and the dragon clan of the four seas can only guard the sea frontier for Zhongxia, and the cultivation is repeatedly controlled by the immortal families such as Nezha, Sun Wukong, and the Eight Immortals, but their status in the water is still supreme.

Since the Great War of the Ten Thousand Races and the abdication of Emperor Jun, the Protoss has no power to operate outside the territory. The three Qing and four emperors headed by the Jade Emperor can only steal peace. The netherworld is handed over to Buddhism, and the human world is governed by Confucianism, forming a so-called pattern of three religions in one, which is actually evidence of the weak dominance of the heavenly court.

The Netherworld is the slowest to develop in the Three Realms, the Netherworld is the habitat of the soul, and the four spirits and the dragon clan are all powered by strength, and their own intelligence is not too good, although there are also some divine beasts known for their wisdom, such as Qilin, Phoenix, Bai Ze, and the likes of the Pig, leaving behind the Hetu, Luoshu, Xuanniao Tianshu and other mathematical treasures, but these kinds of divine beasts should be regarded as different among the four spirits, and the intelligence of the four spirits should not be too high.

The king of Yama and the king of the earth in the ten halls of the underworld Bodhisattva into the underworld is a matter after the spread of Buddhism to the east, the king of Yama was originally the king of the body poison Yama, although the king of Yama and his successor are not poison people, but the king of Yama is particularly famous, obviously with the mark of Buddhism, especially reincarnation, is the initiative of Buddhism. The impact on the netherworld is both broad and deep.

The criminal laws of the netherworld are known for their harshness, and the ruling power of the underworld is instead above the heavenly realm and the human realm. There are too many immortals in the heavenly realm, and the Jade Emperor forced the little golden crow to take the throne, and the position was not correct. Although there is the support of the Queen Mother of the West, the Taishang Laojun and the Buddha of the West Heaven. There are also a lot of immortals who don't get along with the heavenly court.

Sun Wukong made trouble in the Heavenly Palace with a demon monkey and turned the Heavenly Court upside down, although he has great magical powers, it is also a manifestation of the shallow dominance of the Heavenly Court.

In the human world, there is often a cycle of chaos, and the fortunes of prosperity and decline repeat themselves, which is not surprising. But even in the era of peace, there were thieves everywhere, which was due to the lack of government power.

After the immortal realm Taoism was refined and the transportation was developed, this situation was alleviated, but the corrupt officials competed with the people for profit, wore official clothes, and openly became thieves, so that the people were wronged and had no way to ask for help, which was also a thorny problem that the ruling power needed to solve.

The Netherworld may have a lot of ruling experience to learn from because of its late development, and the king of Yama is also known as the iron-faced selfless, although the torture instruments are rampant and cruel, but the reputation is not bad. It may be that the world has great hopes for the netherworld, the so-called 'the way of heaven is clear, the retribution is unpleasant, the good is rewarded, the evil is rewarded, it is not that the time has not come'.

There are many examples of such painful and comforting words.

The gods and immortals are all made by mortals, whether it is heaven or earth, they are all controlled by the immortals, and the means of supervision are incomparable to mortals.

It is said that there are karmic mirrors and heart mirrors in the underworld, one can illuminate good and evil to punish the real villain, and the other can illuminate the traces of the heart to supervise hypocrites, which can be described as perfect, not only so that people dare not do evil, but even dare not have evil thoughts in their hearts.

There is no right or wrong, good or evil, and the concept of right and wrong, good and evil is all separated by human beings. Define some actions as good or, as opposed to evil or wrong. This naïve dualism is also debatable. If we admit that good and evil, right and wrong are absolutely opposite, it is also an interdependent relationship. There is no evil and no good, nothing more than nothing, so evil is difficult to get rid of, morality is self-restraint, the law is punished, and it is very rare to be able to reward and punish strictly.

As for the good and evil deeds, it is not so important, although the deeds of the mind have a certain relationship with the facts, some crimes may be on a whim or mistakes, and a considerable part of the situation is deliberate, if you can discover the traces of the mind in advance, you can prevent it from happening. But after the formation of a crime, the traces of the heart are not important, Xunzi said, 'Human nature is evil, and its good ones are hypocritical'. Regardless of the motive for doing good, it is worth affirming.

The hatefulness of hypocrites lies in the inconsistency between what they appear and what they do, and if they can behave in accordance with the norms of a gentleman, then what is the hypocrisy?

The tribal rule is dominated by a small number of tribes, which is quite similar to the rule of the Taoist sect in the fairy world, except that the tribes are connected by blood, and the Taoist sect is connected by Taoism, and in the final analysis, they are all self-interested groups.

Feudalism and counties are more dominant, feudalism uses nobles and scholars, and counties and counties use officials, all of which have their own strengths and weaknesses. Many states tend to have some of the three ways in between.

Take Zhongxia as an example, although the Qin and Han dynasties were known as the county and county imperial system, and the feudal state often appeared, but there was no governing power, which was the same as the Zhou and Qin eras.

The power and clarity of rule does not lie in the way it is ruled, nor in the tools of it.

It is necessary for the government to exist, that is, to maintain a situation of peace and quiet. Sometimes they have to face war, and at this time, the people's support for the government is quite reasonable. However, some government governments are capable of sucking the blood of the people, knocking out the bones and sucking the marrow, and doing everything, and under the penetration of this kind of thinking, the government is evil and bloody, and cannot avoid the fate of corruption and destruction.

The government in the imperial era also had certain means of supervising the corruption of officials. The most famous is Zhu Yuanzhang's skinning and herbivore, and the means are not harsh. Although the means of supervision at that time did not have the assistance of immortal weapons, there were no magic weapons such as the Netherworld Karma Mirror and the Heart Mirror.

However, under the vigorous punishment of Zhu Yuanzhang and his ilk, there are not many killings. But in the end, it is still to no avail, and people save political actions, people die in politics, and the greedy officials who follow him become more intense, it can really be said that the wildfire is inexhaustible, and the spring breeze blows and grows.

The reason for this is, first of all, that the government is not in the right name to eliminate corruption. In ancient times, it was said that 'the world is so big, it is not the king's land, and the shore of the land is not the king's ministers'. The world is the emperor's private property, and the officials are the emperor's servants, although there are other expressions for the definition of the king's subjects, such as Mencius said, 'The people are precious, the community is secondary, and the monarch is light'.

In the end, the concept of king, land and kings is a mainstream concept, and it has a strong force. Moreover, after the Qin and Han dynasties, the system was harsh, and there were repeated turmoil, and the culture of Zhongxia was destroyed, usurped, and suppressed, and it was no longer what it was. Zhu Yuanzhang was very angry at some of Mencius's remarks, strictly banned them, and later ordered people to delete some of his remarks.