I have to say that the first generation of the Jin family's great shaman is definitely a ghost.

If he only stole divine power for his own selfish desires, I am afraid that he would have been thundered by five thunders in the sky a long time ago, and even future generations would not be able to die well. After all, a mortal who offends the power of God is simply dead.

But the strange thing is that although he draws the divine power of the mountain god, he is committed to maintaining the mountains and forests, improving the natural environment, and ensuring the safety of the party, so that more creatures who depend on Changbai Mountain for survival can benefit.

To be precise, although he is not a mountain god and does not know the Shinto method, he also relied on the spells of the side door and the left path to practice the rules of the mountain god.

The official mountain god of Changbai Mountain, although the spirit body exists, it has lost its spirituality, and only has the will of the mountain, but not the action of the gods.

This is also considered his fate, and it is counted as a merit and demerit by the Heavenly Dao.

Although the great shamans of each subsequent generation did not know anything, they also followed the footsteps of their ancestors, from generation to generation...... Obtain divine power, sacrifice to the holy mountain, protect the mountains and forests, and each generation of great shamans can live to the end of their lives without illness or disaster.

Among them, the most bitter is the genuine mountain god of Changbai Mountain.

Yun Shu estimated that he should still have some spiritual wisdom at the beginning, so he chose a Nurhachi with dragon qi and may become the founding monarch in the future, and he has a little spirituality, whether it is a transaction or a blessing from the gods, Nurhachi, who has seen miracles, will definitely become his brainless fan and devout sacrifice.

And just as the mountain god of Changbai Mountain expected, although Nurhachi failed to become the founding monarch, his son and his grandson completed his unfinished business, and also respected his will, and made Changbai Mountain a holy mountain and sacrificed to the clan.

But...... Unexpectedly, the great shaman of the mountain guard picked by Nurha was actually a bear child.

Because it was not easy to recover the divine power of incense and fire during the sacrifice of the family, the bear child arranged a secret magic circle to extract divine power, and the income and expenditure were always fluctuating up and down, and the result was that the mountain god of Changbai Mountain had not woken up yet.

I have to say that Yun Shu combined with the words left by the ancestor of the first generation of the Jin family, plus his own summary, and his guess was not bad at all.

Fortunately, the mountain guards are really devout offerings, and the incense is continuous, otherwise this may be the only remaining innate god in heaven and earth, and they will be tossed away by these "ignorant and fearless" mountain guards.

But now, although he has not (four sounds) and no (two sounds), he has attracted a bad star.

As I said before, Yun Shu is very curious, but he has little patience, but he is also well-informed and has dabbled in many side doors.

When she arrived in the underworld, she couldn't spend fifty years listening to stories at the intersection of Huangquan Road, she also learned a lot of interests, including the Shinto method, she also learned one or two, after all, the ghost is also the lowest level of ghosts.

Like the land gods and city gods in the world, most of them are yin gods, that is, ghosts, who have cultivated Shinto.

Therefore, this Changbai Mountain God is unlucky, and he is really not blind.

However, there is another problem in front of Yun Shu now, that is, because her divine soul is originally very strong, she has been running in with this body that fits well with the magnetic field for a long time, and with the cultivation of the "Health Preservation Formula", there will be no incongruity.

But now, her soul is getting stronger and stronger, but her body can't keep up, and there are already signs that her soul has left her body.

If she continues to enhance the power of her divine soul, I am afraid that before she becomes a mountain god, she will have to return to the underworld again.

She didn't want to miss the chance, so she went back to the underworld to make the judge laugh, and let the ancestors' hard work be in vain.

Therefore, the cultivation progress of her body must also increase, so that she needs more great supplements.

But relying on her own cultivation of ginseng and lingzhi in the Spirit Gathering Array was just a drop in the bucket, Yun Shu hit the idea on the people of Changbai Village.

The more I thought about it, the more I couldn't sleep, and the more excited my brain became, Yun Shu simply got up, touched the black and lightly put on his clothes and got off the kang.

In the village, many old rules still exist, such as the fact that men and women do not sit at the same table at the age of seven.

Although Yun Shu had long wanted Da Zhuang to sleep by himself, it was impossible for him to do so when he was most insecure, so Da Zhuang and Xiao Zhuang still slept on the same kang with her.

Therefore, as soon as she got off the kang, she heard Da Zhuang say in a daze: "Sister, I want to pee." ”

Yun Shu: ......

Actually, it's pretty good to die and go back to the underworld.

In these years, the toilet is eight feet away from the house, and it is impossible to go outside to go to the toilet in winter, so the countryside will prepare a urine helmet.

The poor people's house is a wooden barrel, this kind of brush is not good, the smell is too big; like Yun Shu's house, it is an enamel spittoon, just wash it with water.

But that's for Da Zhuang and Xiao Zhuang, Yun Shu can't accept it, after all, she also grew up in the countryside when she was a child, but if there are male creatures in the room, don't say anything, even if it's a brother.

When she was a child, her parents often warned her siblings separately that the intimate parts of their underwear and underwear should not be shown to anyone but their mother (father).

It was the early nineties, and this admonition was a little too fashionable, but after more than a decade, it became no longer superfluous, because there were too many perverts, and both girls and boys had to take care of themselves more.

Of course, at that time, she was young and didn't understand what her parents were talking about, but when Yun Shu grew up, she understood that what her parents taught her was the character that a girl should have: self-esteem and self-love.

(So how the hell am I digressing?)

Well, the "night goods" of the Jin family's ancestral house are very exquisite, it is a ceramic night pot, Yun Shu looked at the blue and white on it, and the corners of her mouth couldn't help twitching, this thing wouldn't be what she thought, right?

It can't be true, right?

What if so?

"Sister, I can't hold it back!" Da Zhuang's voice interrupted Yun Shu's entanglement, okay, let's just treat it as a fake!

She almost couldn't bear to look at the blue and white porcelain night pot to Da Zhuang, and then walked out of the bedroom very considerately and came to the flower hall.

The ancestral house of the Jin family is a very magnificent five-entry quadrangle.

The first entrance is the porter's room, the inverted seat where the male servant lives, as well as the stable and the public toilet.

The "feudal remnants" of the subordinate people are naturally long gone.

But the first entry was rented by Alin Lao Zuer to the family of the former housekeeper.

The big housekeeper's family is the son of the Jin family, and their ancestors are the scholars of the first generation of the Jin family's ancestors, so it can be said that the Jin family's ancestral house is also their home.

Although they have regained their free bodies, where else can they go except the Jin family?

Therefore, Alin Old Zuer rented the yard he first entered to them in lieu of money, which means that he didn't have to pay money, he just needed to help clean up the yard on weekdays.

This is an act of kindness, not exploitation.

The second entrance is the man's outer study - the place where the council is on weekdays, although Alin Old Zuer died, but the clan elders will also come here, and the chair on the top is empty, as if the heroic soul of Alin Old Zuer is watching them.

The guest room is also in the second entry, and the remaining third, fourth, and fifth entrances are the inner house, if it was before liberation, it was still important to pay attention to a foreign man, and now there are not so many rules.

The three Yunshu sisters and brothers live in the third entry. This entrance is five rooms wide, including three main rooms and two ear rooms, the east and west wings, the hand-copying verandah, needless to say, and there is a large flower bed in the middle.

Although the main house was empty, they lived in the east wing, because only Yun Shu inherited the position of the lord could move to the main house.

。 m.