Chapter 67: Classification of Moral Meaning
"Divine soul incense is used to feed Dao baby peach puppets?" Bai Ya opened his mouth wide when he heard this, and his face was dazed.
No wonder Ning Qing had a strange expression on his face, this was too extravagant!
"Ahem, the Divine Soul Incense has the effect of condensing the mind and nourishing the soul, of course it is the best. Ning Qing couldn't help but smile and said, "If you don't have a divine soul incense, you can use other inferior magic incense!"
Especially again, it's also good for Fa Xiang!
There are two kinds of so-called incense, one is a balm extracted from a natural treasure like the soul incense, and the other is a magic incense artificially made by means of Xuandao and Shinto sacrifices.
There is nothing to say about the former, as long as it is refined, it can be used.
The material of the latter incense is very ordinary, and the production process is also very simple. Its uncommon thing is that this kind of incense needs to be put into the shrine, or placed in the seal of the Buddhist and Taoist shrine, and then accept the worship and incense offerings of believers day and night, so that it can have "wishing power" and become a real "Dharma incense".
This kind of "Dharma incense" generally needs to be worshiped in a unit of ten years in order to have a little "wishing power", and the lit cigarette can be eaten by the Dharma protector ghosts raised by Taoists.
The above two kinds of incense, the former because it is a rare treasure, the latter because it takes too long, so they are rare and valuable. In addition to supporting the Taoist protector ghosts, they can also be turned into offensive and defensive spells under the means of Xuandao, Shinto and Ghost Dao, specifically the exercises are different.
After hearing this, Bai Ya immediately turned into a bitter gourd face, and the baby peach puppet of feelings is more expensive than him!
"You get what you pay for!" Ning Qing said indifferently, "With this peach puppet protection, in addition to the innate class of Shinto, ghost and Xuandao means, even the mysterious ghosts and monsters of the potential realm can keep you safe for a moment." ”
"It's just a moment of peace, I thought I could directly repel it!" Bai Ya muttered.
"Hmph, if you don't want it, give it to Poor Dao, Poor Dao will give you some other compensation, this thing is just to lend Tian'er to protect herself when she is fighting the sword in Huashan!" Ning Qingliu raised his eyebrows and said flatly.
"Uncle Shi said it was funny!" Bai Ya hurriedly threw the peach puppet into the mustard seed bag, and piled a smirk on his face.
"Actually, you can get this item at the auction house, which is a bargain. Ning Qing said with a smile.
"The appraiser in the store has eyesight, but unfortunately his own strength is insufficient, and it is estimated that the peach puppet was not taken out of the seal during the identification, so there will be a wrong judgment. Otherwise, they only need to remind the seller to purify this item first, and I am afraid that the selling price will immediately increase more than ten times, and the value is much greater than that unfinished snow spider silk armor. ”
Bai Ya smiled, but he felt that it was normal for the appraiser in the store not to see it.
The car is far from the wild mountains and forests of the goblins, except for the innate master like Ning Qing, there are a few people in the world who can recognize it. Even if they recognize it, do they have the ability to purify it?
"By the way, Uncle Shi, if the disciple didn't take out the Nine Flavor Clear Grass Pill in exchange just now, what do you want me to do?" Bai Ya asked with a change of subject.
"Oh, Poor Dao came out this time, I originally took Tian'er and Ying'er to participate in the Huashan Sword Debate, and let them experience it by the way. Ning Qing's eyes flashed, and he inadvertently swept past the two women not far away, and said softly.
"But now that I am here, they are too dependent and too vigilant. If they continue like this for a long time, I am afraid that they will suffer a big loss if they walk alone in the future, so I want you to ......"
"The two senior sisters and sisters are higher than the sky, and they are backed by the Qingcheng Division. Even if you encounter a little trouble, you will definitely be able to turn evil into good fortune, and there is no danger, how can you use others to take care of it!"
Bai Ya's face turned pale when he heard this, and beads of sweat immediately appeared on his forehead, shouting in his heart that he was lucky, and he hurriedly interrupted Ning Qingzhen's words.
He knew that he would be either a traitor or a thief if he had nothing to do, and even his uncle would not give him a box of Divine Soul Incense in vain.
Fortunately, he was clever and gave out the Nine Flavor Clear Grass Pill with pain. Otherwise, if he is entangled by those two girls, he won't have to do anything else in the next half a year, and he can't finish just helping them wipe their butts.
They can annoy their own masters so much that they would rather give people soul incense than withdraw from it. If he takes care of it, then the next situation can be imagined, he doesn't want to sell himself for a piece of divine soul incense!
"Where are you going next?" Ning Qing smiled slightly, and didn't embarrass Bai Ya anymore.
"The disciple plans to first go to the relics of the innate martial artist of the Panshan Sect, and then find a mountain forest with a big insect to observe the tiger's intent, and strive to promote the artistic conception, and then he can step into the 'transformation' realm of the first level of the artistic conception. White Cliff replied respectfully.
"Are you going to use the Tiger Law as the Dao Meaning?" Ning Qing looked Bai Ya up and down, and said with a smile, "That's right, you have the shape of a dragon and a tiger, and it is most suitable to use the Tiger Law as the Dao Meaning in the artistic conception stage!"
According to different martial arts, there are roughly four kinds of Daoist meanings, namely technique, strengthening, law phase and qi transformation.
Although Bai Ya has practiced several boxing techniques, but the iron finger gong, the broken pulse and the qi finger, the vajra mudra, etc. are all luck-based methods, and his basic boxing techniques are dragon and tiger double shapes, which are based on tiger shape boxing.
The tiger fist is essentially a kind of imitation fist in which humans imitate the daily forms of tiger hunting and playing. In layman's terms, the form of the tiger is the law of the tiger-shaped fist.
Of course, the Dharma Aspect Dao Intention is not only limited to the form of fierce beasts, for example, Buddhist disciples often visualize the Dharma Aspects such as Arhats, Vajra, Bodhisattvas, Buddhas, etc., and the power is incredible.
It is a pity that this kind of Buddhism can only be visualized by Buddhist disciples, and it requires firm faith. If my faith is not pious enough, let alone the power of the Dharma, even the Taoist will be shattered, and the martial arts will be wasted.
Therefore, in addition to those great monks, many martial arts in Buddhism cannot be practiced by other martial artists when they get the cheats, and the reason is here.
Martial arts, martial arts, martial arts combined with heavenly dao, not for fun!
As for the other three types of Daoyi, techniques, strengthening, and qi transformation, they are also easy to distinguish.
The so-called technique of Taoism is actually a tricky Taoist meaning, which is generally applied to magic weapons.
Just like the white rainbow through the sun, the boundless falling wood, the nine flowers of one sword, the sword turning into Yuluo, the return of ten thousand swords, etc., these are pure sword skills driven by sword intent with unparalleled power.
Because the Dao is mainly expressed in the form of techniques, it is called the Dao Yi of the Technique.
Strengthening Dao intent is also very simple, at the beginning, Zeng four fists transformed into shape, and swept half of the study with a strong palm. This kind of palm based on one's own hand to form a huge palm of qi is the strengthening of the Dao intent.
The last type of Qi Change Dao Meaning is the most changed of the four Dao Meanings, such as the Canglang Gong of the White Cliff Senior Brother Xuan Ji, whose Dao Meaning is Qi Change. The so-called qi change refers to the transformation of the heaven and earth into another thing with the Dao will.
Canglang Gong is the Dao intention of the water system, and if the fireball is emitted, it is the fire system qi that changes the Dao intent.
Of course, there are also mixed types of Daoyi, that is, several Daoyi are integrated into one, including several different types of Daoyi.
For example, Ning Qingzhen's Giant Hand that purified the blood infant change just now, that trick was to strengthen the dual Dao intent of combining the law phase. There was also Gao Jin, another artistic conception martial artist of Wanhongmen in addition to Xuan Ji in Xiaole Town, and the giant ice blade he condensed with his sword intent was a combination of law and qi change.
However, in the artistic conception stage, if you are not a demon-level genius, it is best for a martial artist to practice only one kind of Dao meaning. In this way, the Dao will be purified, and finally sublimated, pushing the Martial Dao into the realm.
Like Feng Yang, the former master of Baiya, he has a good talent, but in just seven years in Qingcheng, the road to martial arts has been cut off, and he has to go down the mountain to go home.
The reason for this is that he has practiced too many boxing techniques, which leads to mixed Taoism. So after the promotion of the artistic conception, although the Taoist spirit can be transformed, the back road has been broken, and the Taoist meaning cannot be purified and sublimated, and the martial arts can no longer be advanced.
For example, Feng Yang has the deepest grasp of the Twelve-shaped Fist, and the Twelve-Shaped Fist has a total of twelve biological law phases, and ordinary martial artists all choose one or two of them to imitate cultivation. But Feng Yang is good, relying on his good understanding, he has practiced all the twelve-shaped fists.
As a result, it was obvious that he might be able to transform all twelve biological phases, but unless he broke himself into a few people, it would be impossible to purify and sublimate them all within a few decades.
However, martial arts are such a thing, once they are practiced to a certain extent, it is difficult to forget, so Feng Yang can't just visualize a single law aspect in the Twelve Shaped Fists, resulting in cutting off the future of martial arts early.
Of course, if there is a demonic comprehension and talent that can be so strong that the twelve Dharma Dao intentions can be purified and sublimated at the same time, then it doesn't matter. And if there is a loss, there is a gain, and after success, the Taoist will be extremely strong to the point of perversion.
Bai Ya is not this kind of demon, so his master Liu Yu has always reminded him not to practice other boxing techniques, and even restricted his body techniques. He knew that his talent was limited, so he naturally had to choose the greatest tiger shape as the starting meaning of the artistic conception stage.
When he stepped into the situation and innateness, the restrictions of Dao Intent would be greatly relaxed, and at that time, Bai Ya could practice other types of Dao Intent.
As for condensing the Tiger Law as a Dao intent, it was not very difficult for him.
A white cliff has been practicing tiger boxing, and before entering Qingcheng, when he was in King Kong Temple, the monk Huinan had already guided him to embark on the road of fierceness and simplicity, and learned the momentum of a tiger.
When he joined the Zhenwu Dojo, Feng Yang instructed him to practice the three essences of Tiger Boxing, Tiger Pounce, Tiger Crotch Strike, and Tail Cutting Sweep.
The second is that the white cliff bears the shape of a dragon and a tiger, as long as you go to the mountains and forests to observe the daily ecology of the tiger for a period of time, it is a matter of course for the boxing method to imitate the tiger's law, so this level is not difficult.
In fact, the realm of "Dao Incarnation" is not too difficult for most sect martial artists, as long as there are martial arts techniques, coupled with diligent practice and diligent thinking, and the understanding and root bones are not so bad that they are miserable, the martial artists will reach this realm sooner or later.
However, if you want to further step into the later level of the artistic conception, it is not easy, you must first purify and sublimate the Taoist meaning, so most of the worldly warriors are at the initial stage of the artistic conception.
And the vast majority of martial artists who are promoted to the middle and late stages of the artistic conception will not choose to join the WTO. They will stay quietly in the sect, while studying and practicing hard, they will go to the rivers and lakes to practice, and do meritorious tasks to obtain the cultivation resources of the sect.
This typical representative martial artist is Bai Ya's senior brother Xuan Ji, who has been in Qingcheng Jianzhi Peak for thirty years, and now he finally has the opportunity to step into the situation, which can be said to be a wish fulfilled.
A small number of less talented martial artists were simply appointed by the sect to join the country's secret agent organizations, assassination organizations, front-line armies, and hunting teams in the wilderness and barbarian domains, sublimating their martial arts intentions between life and death.
Because of this, the artistic conception martial artist of the Xianwu Sect and the secular artistic conception martial artist are two concepts, and the combat power of the two is very different.