The true text of Xuanmen Taoism is difficult to understand, although Chen Xuan has the true law of thunder and fire and the true scripture of Yin and Yang Baoding.

But after all, one of the two is that there are sloppy Taoists who teach them personally, and there are places that you don't know can go to ask, and the other is related to the Mountains and Rivers Sword Sect, and there is a catalogue sent by Yun Moyue, so there is naturally no big problem in cultivation.

But this half of the ballad?

The sentence itself is difficult to understand, and the source is nameless, and there is no similarity with the Thunder Fire True Law and the Yin and Yang Baoding True Scripture.

Chen Xuan can only figure it out on his own, and it is also a loss that he is a disciple of the Xuanmen Sect, and he has been with the Xuanmen Taoist Zhenwen all day long, and he has even been guided by sloppy Taoists and Elder Zhang Su.

After more than a few days of painstaking understanding, I finally figured out some doorways.

The avenue is natural, the magic instrument is one, and this half of the ballad is very extraordinary.

Although I don't know where this half of the nameless Taoist book comes from, it is very mysterious, that is, compared with the Yin Yang Baoding Sutra, it seems that the Dharma killing in the song is better, especially the matter of warming and nourishing the qi of Gengjin, it is very fast.

Even if there is only half of the ballad, and half of the method of cultivating the physical body is missing, I don't know if the cultivation to the advanced realm will damage the physical body of the monk!

"Only ask about killing, don't practice Taoism, it's really a killing method, but I don't know if the Xuanmen Taoist scriptures can really replace the other half of the ballads to warm the body!"

Chen Xuan suddenly understood why the master of the Water Mansion could endure the temptation and never practiced this half of the Taoist book.

"The master of the water mansion is just a casual cultivator, so naturally he will not carry the Xuanmen Taoist scriptures, and even if it is an ordinary Xuanmen Taoist scriptures, I am afraid that it will not be able to replace the other half of the songs to warm the body, unless it is a true scripture that directly points to the Yuanshen Avenue There is a glimmer of hope. ”

Of course, the master of Shuifu doesn't know the Xuanmen Taoist scriptures, otherwise how would he want to go to the Minjiang Sword Sect to learn art?

Although the Minjiang Sword Sect has a Xuanmen Sutra that directly points to the Yuan Shen, how can it easily teach a beginner disciple.

Moreover, the method in the song and the sword technique in the Minjiang Sword School are all cultivated with a mouthful of Gengjin Qi, and whether it is a green jade gourd or a sword weapon in the body, they need their own true yuan to nourish themselves.

If the two practice together, regardless of whether the physical body can withstand the huge Gengjin qi, I am afraid that the two will definitely be high or low, and it is far less real than just cultivating a sword technique.

"Bo but not refined, it's better to specialize in one, otherwise how can you hope for the pure yang of the Yuan Shen!" Chen Xuan said with a light sigh.

If a monk marries a Taoist Jindan, he can have a thousand-year lifespan, but for Yuanshen Dao, a thousand-year time is just a flash.

Therefore, most of the monks are dedicated to practicing a true scripture or Taoism, so that they can hope to impact the Yuanshen Dao within a thousand years.

Otherwise, the chaos of the Dao technique will inevitably distract the monk's own energy, making the progress of the Dao slow down, and if he does not have it for the rest of his life, he will impact the Dao of the Yuan Shen.

There is a rule in the Shanhe Sword Sect, each true disciple can only learn a Zhen Sect method or a method that directly points to the Yuan Shen Dao, and cannot be greedy for more than one.

The Xuanmen Taoist monks pay attention to the word "jing", and as for some of the rest of the mystical Taoist powers, they can be cultivated after obtaining the Yuan Shen.

"It's just that the method in this half of the ballad is like a method that goes straight to killing. ”

Chen Xuan's brows furrowed, his eyes staring at the half of the Taoist book in his hand in deep thought.

The Dharma in the song is different from all kinds of Taoist magic in the world, whether it is with the Xuanmen Taoism, the gods and demons, the Buddhism, the side door, or with the demon race, the heavenly demon and other foreign races.

Ritual weapons and Taoist techniques have always been carried out separately, and ritual weapons are foreign objects, and some monks with low Taoist practices can use superior magic weapons against the enemy.

A first-class Dao technique requires the monk to have a high level of Taoism, otherwise he will not say that the Imperial Dao Technique is against the enemy, but he is afraid that he will forcibly perform the Taoist Technique, and he will be afraid of going mad.

However, the method in the ballad pays attention to the integration of instruments and techniques, and the supreme magic method and thousands of prohibitions are all in a green jade gourd.

The ballad is ever-changing, and there is tolerance, which is not only a Taoist technique, but also a magic weapon, pointing directly to Gengjin killing everywhere.

The first step in cultivating the method in the song is to first put the green jade gourd into the dantian, and then look for all kinds of gold, silver, copper, iron and other things, exhale the golden qi inside, gather with the essence, and swallow it into the green jade gourd.

Once the Gengjin Qi is combined with the innate vitality in the green jade gourd, a magic weapon blank can be cast.

The method of cultivation is very similar to the Xuanmen Taoist sword technique, both of which are to breathe out the qi of Gengjin, but the sword technique is a natal sword weapon.

The method in the song is to combine the warm and golden qi with the innate vitality in the green jade gourd and turn into a ray of light.

When facing the enemy, there is no need to make the green jade gourd, as long as the gourd mouth is removed, there is a light rushing out at all times, which is not a technique or a weapon, indestructible, and can even be fought with the imperial sword.

However, this method is also flawed, focusing on killing, and there is no method of immortality, which is very different from the Xuanmen Taoist True Fax Sutra.

Without the certificate of immortality, the endless avenue, naturally there is no Xuanmen Taoist disciple who is willing to learn.

Monks, monks, cultivate merit, cultivate the Great Dao, cultivate immortality, not blindly kill.

Chen Xuan silently closed the half of the Dao book in his hand, sighed, and said: "The method in this ballad is really incredible, as long as the energy of Gengjin is sufficient, there is no need to comprehend the true meaning of Jinxing, there is no need to practice the level of Taoism, and there is no need to practice the forbidden method, you can compete with the superior sword technique of the Xuanmen Taoist family." ”

He was bent on learning a high-grade sword technique, but he never had a way.

Now that he is outside the Mountain and River Sword Sect, he coincidentally obtained this half of the nameless Taoist book, which made Chen Xuan embarrassed for a while.

"The monks have always been full of crises and opportunities, and although I don't like to fight, I can't help but meet people with evil spirits, or I can't help but fight with others, so I must not act carelessly. Chen Xuan thought to himself.

If you are in the Mountain and River Sword Sect, you naturally don't have to care about the battle.

Now that Chen Xuan is far away from the sect, once he encounters evil demons, nameless anger rises in his heart.

Is it a matter of care?

Although Chen Xuan has been wearing the Yin and Yang Baoding True Scripture for several months, the Taoist behavior will definitely increase day by day in two or three years.

But there must always be some life-saving means to press the bottom of the box, and you can't always use the Thunder Fire True Method to fight the enemy?

Besides, it's always good to have one more means to protect yourself.

However, if you want to practice the method in the song, it is not difficult to put the green jade gourd into the dantian, but it is a little difficult to find items such as gold and iron.

The water house is full of bluestone polished objects, few metal things, and is surrounded by a piece of water and rare mountains and forests, I am afraid that it is rare to see gold and iron, so I can only go to the distance to find one or two.

It would be great if you could meet some abandoned temples, there are bronze things in the temple, not to mention anything else, just the incense burner used for incense in the temple, I am afraid that it can have a weight of more than 1,000 catties, enough for yourself to practice for a period of time.

On both sides of the river, there are almost all river temples, which are used by secular people to worship the river gods, and Chen Xuan is looking for this river temple.

Thinking of this, Chen Xuan was surrounded by Yin and Yang Baoding True Scriptures, directly opened the door of Shuifu, and headed towards the river.

The monks of Xuanmen rushed to the road, all of them attracted the aura of heaven and earth, such as clouds, mist and rain or various five elements essence, and even directly turned into a sword rainbow and left.

However, Chen Xuan only had one realm of Taoism, and he could only make the clouds and rain banners go towards the banks of the river.

After searching for half a day, I put it in a hill and found a temple of the god of the river, the temple was deserted, the walls around it had already collapsed, and the weeds in the courtyard were enough to be as tall as one person, and I thought it had been abandoned for a long time.

Chen Xuan waved the cloud and rain banner in his hand and lowered the cloud head, and fell into the temple, and saw an incense burner erected in front of the main hall, which was enough for one person to be high, and the whole body was made of bronze, and the weight was extremely heavy.

"In the dense forests of the mountains, I don't know how the people who built the temple transported the incense burner here, but then again, if the road around the temple is smooth, the weight of the incense burner is a little lighter, I am afraid that it will be carried away long ago, how can I cheapen myself. ”

Chen Xuan held the incense burner in both hands, secretly carried the Yin and Yang Baoding Sutra in his body, drank lightly, put the incense burner weighing more than 1,000 catties on his shoulder, and returned to the water mansion with the clouds and rain.

Although the monk has a Qiankun bag to collect items at will, Chen Xuan naturally has it, but the space of the Qiankun bag is a little smaller, and he really can't put down this incense burner, so he can only carry it back.