Sun Hao finally decided to make a deal with Zhu Fangmeng.

A high-grade small Zhuji Dan, in exchange for a jade bottle of thousand-year-old deep-water spiritual mussel liquid, recorded the ancient scroll of the "Twelve Zhuji Dan" Danfang, and it is also an opportunity to explore the Bailu Monk Cave Mansion.

Zhu Fangmeng promised that Sun Hao could bring a monk there, but this monk must be a monk within the Qi refining period.

There was still more than a month to go during the weakening period of the cave mansion's defense, and Zhu Fang Meng and Sun Hao made an appointment to meet in a month, and the two sides completed the transaction.

At the auction, Sun Hao also got what he wanted, the two required elixirs were auctioned, and Dan Fang also had an eyebrow.

On the way back, Sun Hao told Xiaowan Tongli about his agreement with Zhu Fangmeng, and decided to take Tongli to explore the cave when the time came.

After listening to Sun Hao's narration, Xiao Wan suddenly said to Sun Hao: "Senior brother, I always feel that the other party seems to know what you need, I'm afraid that things are not so simple."

Sun Hao smiled indifferently: "It's okay."

After returning to Zhulin Garden, Sun Hao couldn't wait, and began to crack the "Twelve Zhuji Dan" Danfang as soon as possible, with the experience of cracking the murderous condensation, plus the two fonts are basically similar, and the number of words in the Danfang is much less than the secret method, and in three hours, Sun Hao basically finished cracking this Danfang.

Of course, because of the difference between ancient and modern characters, and the different customs of making words and sentences, many places after this cracked Danfang are still to be discussed. However, it does not prevent Sun Hao from reading basically.

Nine is the extreme, the nine-layer Great Perfection of Qi refining, reaching the limit of Qi refining, and then going up is to build the foundation.

However, these 12 Zhuji Dansheng changed this pattern.

After the Great Consummation of the Ninth Layer of Qi Refining, taking the Twelve Zhuji Dan will allow the cultivator to break through the limit of the ninth layer during the Qi refining period and cultivate from the ninth layer of Qi refining to the tenth layer of Qi refining.

After breaking through to the tenth layer of Qi refining, the monk can cultivate all the way to the twelfth layer of Qi refining.

Twelve, the number of days of the week also. Classical records: Xingxing Zodiac, every 12 years for a week, "Yuhan Shanfang Ji Yishu" records, every 12 years, "three years old, three years drought", that is, three years of wind and rain, three years of flood, three years of wind and rain, three years of drought......

After the 12th level of Qi Refining Great Perfection, after a small Zhou Tian's Qi Refining Level, the Qi Refining Cultivator reached the true limit, and the ancient monks called it the Great Perfection of Qi Refining

Cultivating the Great Perfection of Qi Refining and Perfecting the Great Perfection of the World, without taking the Zhuji Dan, they can rely on their own strong True Qi accumulation to break through the barriers and build the foundation by themselves.

Dan Fang said that after building the foundation by himself, the monk's cultivation of the true qi liquid far exceeded that of ordinary foundation building monks.

This sentence completely moved Sun Hao.

Sun Hao remembered that the Murderous Condensation had high requirements for the cultivation of the foundation building monks. If the monk's cultivation is insufficient, it will be difficult to carry out the first step of condensing the earth. These twelve Zhuji Dan, with the murderous condensation, are a perfect match, it seems to be tailor-made, and it is likely to complement each other.

On top of the Great Perfection of Qi Refining, there is actually the Great Perfection of Qi Refining.

The monk's path of cultivation is really as vast as the sea, and anyone can be the frog at the bottom of the well, the difference is only the size of the well. Whenever Sun Hao gained some insight and thought that he was knowledgeable, he found that he was still the frog at the bottom of the well, and he was shallow. Sun Hao finally understood why since the beginning of history, the more knowledgeable scholars are, the more modest and cautious they are, and the more they know, the more they can discover the unknown, and the more careful they are.

The Twelve Zhuji Dan is also a second-level spirit pill, Sun Hao can't refine it at present, and among the pills, the names of some ancient spirit herbs are different from modern ones, and they need to be improved.

After cracking the Twelve Zhuji Dan, Sun Hao calmed down his mood, calmed down, and began to plan a trip to the White Deer Cave Mansion in Hanshui.

A month later, Hanshui White Deer Cave Mansion, if Sun Hao's speculation is good, it is indispensable to do something.

Call Xiao Wan and ask her to collect information related to Hanshui Bailu and information about Zhu Fangmeng.

Then it is to improve the cultivation and combat power of yourself and Tong Li.

The world of monks is ever-changing, no matter what the situation, the most fundamental point, the critical moment, or the combat power speaks.

The cultivation is high, the combat effectiveness is strong, let you calculate in a thousand ways, I will break it with my own strength.

Sun Hao plans to use this month to learn the Fire Snake Flame Fighting Technique and the Sword Book.

Sun Hao persevered in practicing the sword wheel slash, especially after comprehending the ultimate combat technique of the sword wheel slash "Sword Breaking the River", he finally reached the standard of turning the next page of the sword book.

opened the book of swords, and the forcing edge rushed straight out. Unyielding, proudly sharp, the breath seems to exist in the books for eternity.

In a rather uncomfortable feeling, Sun Hao finally turned the second page of the book.

On the second page of the booklet, the second form of the book of swords: the sword pierces directly.

The second style begins with the words: "The swordsman, straight, sharp, my generation of monks' swords, must be stabbed straight, a sword stabbed straight, sharp through the air, straight through the sky, however, the monk's sword, the wheel is difficult to learn, not difficult to refine, straight stabbing otherwise, straight stabbing people, easy to learn, straight forward stabbing also, only straight stabbing is difficult to refine, there are two difficulties, one is not straight, the other is said to be straight, and the second is said to be straight ......soon."

Thorn, one of the basic swordsmanship of the sword. Thorns, straight wounds also. The blade of the sword pierces perpendicular to the object, which is called a straight stab.

According to the book of swords, the monk's sword, the sword straight stab is the second type.

In layman's terms, it is more difficult to learn the sword wheel slash, which is the basis for familiarity with the sword, but as long as you learn it, you will soon be able to use it proficiently;

There are two difficulties in learning to stab the sword straight, one is that it is difficult for Edgeworth to be really straight, and the other is that it is straight, and it can't be straight for long.

It is for the straight not to be straight, straight for a short time.

Before turning the second page of the sword book, Sun Hao had never thought about whether his sword was straight or not.

Straight forward, straight forward, isn't that the case every time Edgeworth?

Sun Hao didn't believe it at all, this simple sword stab could stump himself, he began to follow the mantra of sword stabbing straight stab, the imperial envoy agarwood sword, and stabbed directly forward.

When there is no practice standard, Sun Hao doesn't think that his imperial sword will not be straight.

Now, with the standard of the sword book, Sun Hao suddenly found that his sword was a mess. During the flight of the agarwood sword, the sword head kept fluttering left and right, swinging forward, and it was generally a straight line, but when it was compared with the standard, it was 108,000 miles away.

To learn to stab the sword directly, there is no other way but to practice the ear.

That is, to practice the straight stab of the sword non-stop.

Sun Hao asked Xiao Wan to find a quiet courtyard in the middle of the mountain, and then, Sun Hao and Tong Li moved over, Tong Li's main task was to improve his cultivation, and Sun Hao practiced sword stabbing.

You can't become a fat man by eating in one go, and the practice of sword stabbing is estimated to last for a while. Sun Hao asked people to find an open place in the mountain behind the courtyard, and many targets were set on the ground, and then, Sun Hao compared these targets, from near to far, and practiced sword stabbing directly.

Compared with other monks, Sun Hao's practice of sword stabbing has one of the biggest advantages, that is, whether it is true qi or divine sense, it can ensure that Sun Hao has enough endurance, that is, Sun Hao can completely repeat the practice again and again, without the need to meditate like other monks.

This saves a lot of time.

After three or four days of practice, "sword straight stab", Sun Hao shouted, the agarwood sword went straight forward, stabbed out quickly, 100 meters ahead, a humanoid grass target, poof, has been the agarwood sword consistently, after practice, within 100 meters, the sword straight stabbed has a shape, Sun Hao found that he stabbed out with a sword, much straighter.

According to this progress, Sun Hao is confident that he will be able to reach the sword straight stab Xiaocheng within a month.

In diligent practice.