Mencius said, 'There is much help for the righteous, but little help for the unjust'. Hearts and minds often play a very important role in warfare. The so-called defeat is like a mountain, on the contrary, the victory is naturally like a long rainbow, and the momentum is like a bamboo.

In Mencius's vision, a person who practices benevolent government can create a good reputation and win the support of the people of the world. Although this was difficult to achieve in the Warring States period, where wars were frequent, the implementation of a peaceful policy in later generations still created some governance.

The reason why it is not ideal is that it seems that it cannot get the height of Confucius and Meng Renzheng, to a large extent, is that the people of the vast land are relatively low, and the administrative efficiency is relatively low.

But in the time of Song Xianggong, it was still crucial to have a good reputation in Zhuxia. Before King Qi Huan, he 'respected the king and became the overlord of the Spring and Autumn Period. Song Xianggong wanted to inherit his career, and the Song State was relatively weak, so it was understandable that he wanted to use some political principles to gain a good reputation.

However, it is really dangerous to use a lenient attitude on the battlefield, and the state of Chu was still a barbarian country at that time, claiming to be the king, and it cannot be compared with the axioms of Zhuxia.

Although Mencius said, 'There is no righteous war in the Spring and Autumn Period'. In fact, the wars in the Spring and Autumn Period were mostly 'dignified arrays, righteous divisions', and there were not so many tricks. This is because most of the major countries in the Spring and Autumn period have the same culture and are called 'Zhuxia'. Xia comes from the country name of Xia Yu, which is similar to the Han and Tang people in later generations. Although there were many countries in the Spring and Autumn Period, there was also the Zhou Dynasty, the co-lord of the world, and the countries were quite particular about etiquette and law, and the war was relatively restrained.

It can be seen that the principles of 'no drums, no columns', 'gentlemen do not seriously injure, and no two hairs' can be treated with civilized countries. However, the state of Chu was still a barbarian with a low culture at that time, and the national strength was very strong, and Song Xianggong did not know how to be flexible, so he asked for hardship.

In fact, there are many people like Song Xianggong who don't know about military affairs and have an improper attitude. After the unification of the Qin and Han dynasties, Zhongxia has become a cultural unity with the same text and the same line, and there are still many barbarians with a low level of education in Sisai. The country does not know that the axiom can only be used to treat the civilized country, 'the gentleman is virtuous, the villain is virtuous', and the barbarians with low culture only regard profit, where do they know how to be grateful to Dade. Therefore, the policy is often inappropriate, the five indiscriminate China, the barbarian invasion, the war is raging, the land is lost, and the nation can be reborn, which really depends on the power of culture, and it is a fluke.

By the end of the late Qing Dynasty, I didn't know that Taixi had a civilized country with a culture comparable to that of Taixi, and it still used the old attitude towards the four yi, and the measures were inappropriate, and the foreign insults were repeatedly invited, which was not much better than Song Xianggong.

............

Ming Qin has heard of this kind of divine beast, do not trample grass, do not eat living things, it seems that there is indeed a sense of compassion, but on the battlefield, benevolence is not enough, only with the minimum cost to achieve victory can be called benevolence, the enemy is lenient, it is a great unkindness to one's own side, this Yu Yu even refuses to trample on the grass, how can he go into battle to kill the enemy, Ming Qin is deeply skeptical.

But the goddess was menacing, and he was not allowed to think about it carefully. At the moment, the only one who can turn the tide of the battle is this Suyu Divine Armor.

Ming Qin silently used his divine thoughts, searched in the aura bag, and saw that the horse bone copper bell was blazing, and it seemed that the second brother of the divine beast spirit such as Kui Niu and Bai Ze had awakened, and Su Yu was not willing to be lonely, and wanted to come out to show his skills.

"Wake up, Yu Yu Armor—"

Ming Qin released a wisp of divine thought and threw it into the copper bell, the bright light flashed in the sea of knowledge, and a colorful divine beast roared in, like a fierce tiger, the god was majestic, and a thick tail was several feet longer than the body, which looked extremely weird.

Su Yu penetrated from the center of his eyebrows, and Ming Qin suddenly felt a sense of compassion and compassion, and there was an indescribable taste.

The spirit of the Suyu quickly sank into his consciousness, and the whole body swirled with colors, condensing into a golden armor, and the clouds and qi in the palm of the palm changed, flashing a brilliant spear, but it was transformed by the long tail of the Suyu.

This tooth gun is extremely thick, the thickness of a bowl, the head of the gun is more than a foot long, there are four sharp edges, the edge is exposed, and the handle of the gun is overflowing, changing different colors.

It turns out that Su Yu was born with colorful textures, and is a rare benevolent beast of the Mao people, with both virtues, but the Mao people take strength as the might, Pixiu, evil spirits, and Tianlu compete for the throne, and Su Yu can't bear to see them kill each other, avoid living elsewhere, and never enter the Mao country for life.

The goddess didn't expect Ming Qin to sacrifice a golden armor in the blink of an eye, and said slightly: "Your subordinates are defeated, even if you wear ten armors, what can you do?"

She was conceited and didn't take Ming Qin seriously. With a loud bang, he rushed forward, grabbed the tooth gun in Mingqin's hand with one hand, and slapped it on his chest with the other.

This time, Ming Qin saw clearly, the spiritual power condensed by the two palms of the goddess was completely different, the palm power of the forward push was fierce, carrying a scorching aura, but the other hand was flexible and dense, and the moves were very light and fast.

It is relatively rare for a person to have two completely different spiritual powers. In this way, the two spiritual powers will inevitably conflict with each other in the body, and if they are not careful, they may go mad, and they will not ask for their own hardships.

Although Ming Qin was able to use the power of the Five Virtues Transfer, it was illuminated with the help of the 'Fugue Mirror', and it had little to do with his own cultivation.

"Horizontal spear style—"

Ming Qin suddenly did not fuse with the spirit of Su Yu, and learned the essence of donkey marksmanship. Generally speaking, after merging with the spirit of a divine beast, you will perceive the characteristics of his spiritual power and the method of casting the spiritual weapon.

However, the spirit of the donkey seems to be more special, and Ming Qin can only feel that he is a war-weary, and the donkey tooth marksmanship is very concise, and there is only a posture of avoiding the battle with a horizontal gun.

Ming Qin secretly felt that it was not good, the spirit of the Five Tigers Divine Armor could be retained in the treasure armor for a long time, and it would not be extinguished for thousands of years, which showed that the spiritual will of these divine beasts was very strong, just like an unborn master, using Tantric empowerment Dafa, so that the person wearing the treasure armor instantly increased his combat power.

Although Bai Zekai Mingqin did not wear it, Kui Niu, Gou Chen, and Qi Zhi can be said to have been tried and tested, and the scene after Gan Qihe got Bai Ze Armor was similar.

The unique Yu armor itself has no will to fight, not only can it not improve his combat power, but his spirit exerts influence on Ming Qin, making him full of negative emotions to avoid war. In this way, where is there the slightest chance of winning against the supernatural and domineering goddess.

Ming Qin's mind was racing, and it was difficult to deal with it in a hurry, and the goddess grabbed the Su Yu gun, and her palm was strong, and she had the power to split mountains and stones, and slapped it with a cruel smile.

Ming Qin abandoned the gun and retreated, seeing that the situation was not good, he stepped on the cloud shuttle jade step and took the road away.

"How can it be so easy to escape? ”

The goddess picked up the tooth gun and threw it hard, just like a meteor catching the moon, stabbing it in Ming Qin's heart.

Ming Qin knew the power of the tooth gun, and he glanced back in his busy schedule, gathering spiritual power to avoid it carefully. Unexpectedly, the Divine Woman's tooth spear had just been taken off, and it seemed to encounter great resistance, and the brilliance flowed endlessly and suddenly crashed back. (To be continued.) )