This central hall is made of agarwood, and the handwriting does not enter the wood, but the awe-inspiring sword intent jumps on it.

Xu Beiyou looked up at the word Shangqing, only to feel that the two characters were about to turn into two swords and jump down, and the sword qi was even immersed in his heart, making it also awe-inspiring.

After a long time, Xu Beiyou came back to his senses, retracted his gaze and began to look at the quiet room. The layout here is simple, under the middle hall is a stone bed, there is a futon on the bed, and then there are the bodies of three Taoists half-kneeling in front of the stone bed.

A Taoist on the left is dressed in a black Dazhen robe, looking about the age of confusion, with three strands of long hair, an old-fashioned face, and a golden token in his hand, on which there is a big "edict" in ancient seal script Words, Xu Beiyou remembered that there was a magic weapon called Tianlei Zhengling in the Daomen that was very similar to the token in front of him, which was refined by the first generation of Daomen masters after Yuqing Daojun, and it was very precious and expensive, and the entire Daomen was only three, but there was a long black crack on the token in the hand of the Taoist in front of him, which divided the word "E" that represented the mighty Tianwei into two.

On the right is a white-haired, white-bearded and white-eyebrowed old Taoist, wearing a less common apricot yellow robe, with a kind face, holding a silver ring in his hand, engraved with many complex talisman cloud patterns, it is also a very famous treasure in the Daomen, called the Demon Ring, not only has the wonderful use of trapping people and detaining people, but also can be like a flying sword to travel thousands of miles to hurt people, but this Demon Ring has also not been spared, has been truncated from it, and the aura is completely gone, like a dead thing.

In the middle is a young Taoist, with a star-crowned feather coat, sword eyebrows and starry eyes, and an endless fairy wind bone, he folds his hands together to make a lifting shape, holding a crimson seal in his hand, but the size of a fist, the dragon is entrenched, and there seems to be a thousand zhang of glow inside, and there is a faint fire light lingering outside, and there are countless small seals faintly born in the firelight.

The Divine Seal of the Night Light Fire Text.

One of the fifteen seals of the Daomen under the Dutian Seal, it is the same name as the Heavenly Master Seal, the Yangping Zhidu Gong Seal, the Zhidu General Seal, the Nine Old Immortal Seal, the Arctic Tianpeng Seal, the Arctic Ghost Killing Seal, the Three Days Taishang Seal, the Liujin Huoling Divine Seal, the Shenxiao Seal, the Ying Taihuang Rune Seal, the Jade God Cave Spirit Seal, the Tiangang Seal, the Beidi Huoling Seal, and the Thunder Dusi Rune Seal.

You must know that more than half of the fifteen seals of the Daomen have flown to the heavens with the ancestors of the Daomen, and there are only a handful of them left in the world.

At this time, this Fang Xiaoguang Fire Divine Seal was not directly damaged like the previous two, but it was also like suffering a heavy blow, and the breath was weak.

Xu Beiyou looked at this scene and was silent for a long time. Although he didn't recognize the identities of these three Daoists, the fact that these three people could appear in the quiet room at the end of this passage instead of in the middle of the passage already showed that they were superior to those Daoists who died in the passage, and they must be the most famous patriarch-level figures in the Dao Gate.

Xu Beiyou glanced at it, and suddenly found that there was an old monk sitting cross-legged in the corner of the quiet room, wearing a black monk's robe, wearing a black robe, his hands were folded, his eyes were closed, and there didn't seem to be too much abnormality, neither too many immortals and all kinds of miracles, nor the appearance of decay and decay, just sitting here quietly, like a silent and inconspicuous stone, not attracting attention at all, even Xu Beiyou failed to notice the old monk for the first time.

Xu Beiyou looked at this old monk, and was a little puzzled in his heart, why there were still people from Buddhism among the many people in the Daomen, and since this old monk could also come to this quiet room, it means that he is not inferior to the existence of the three Taoists, and he may also be a living Buddha during his lifetime.

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Xu Beiyou suddenly saw that there seemed to be words written on the ground in front of the old monk, but most of it was covered by the black robe that fell down, he reached out and picked up the old monk's robe, and sure enough, three lines of words appeared, the handwriting strokes were slightly thicker, but the stone was extremely deep, obviously written with his fingers, Xu Beiyou was both shocked and admired, he only left a scratch with Zhu Xian, but the old monk was able to write a message on the ground with his fingers before he died, and his realm cultivation was deep and exquisite, I really don't know how far it has been.

I saw the three lines of words: "On the order of the master, I came here with my Taoist friends, but my predecessors participated in the creation, not our enemies, and I was buried here today, which is really a number of days." The following inscription is: "Hui Ke is unique." ”

Xu Beiyou looked at this name for a long time and was speechless.

When he followed his master Gongsun Zhongmou to travel to the northwest, on the way did not forget to read, the books he read were extremely complex, not only Confucian and Taoist classics, but also Buddhist scriptures, if he remembered well, Hui Ke should be the third generation of Buddha's disciples, the second generation of Buddhism's patriarch.

In his early years, he was proficient in Confucianism and Taoism, and he was easy to learn from Lao Zhuang, and later abandoned vulgar learning and escaped into the empty house. In order to seek the supreme Dafa, Lixue broke his arm and taught the Buddha. He has worked hard to eliminate slander all his life, and although he has encountered many dangers, he still insists on saying what is appropriate and crosses the masses. When Emperor Wu destroyed the Buddha, he turned the tide and protected the Dharma and monks.

Such people should have gone to heaven to become Buddhas and ancestors, but they never thought that they had fallen here.

Xu Beiyou read this short sentence several times, and there was endless shock in his heart, Master Hui Ke's master is naturally a disciple of the Buddha, the one who accompanies the Buddha in many temples, since it is his order, it is almost the meaning of the Buddha, and Hui Ke Patriarch is a very senior senior, isn't there only a few seniors in his mouth?

Among them, the only one related to the Sword Sect is the Shangqing Daojun.

Xu Beiyou suddenly remembered a past incident, when there were three Qing Daojun in the Daomen, Shangqing Daojun and Yuqing Daojun were at odds, and fought repeatedly, the final result was that Taiqing Daojun stood on the side of Yuqing Daojun, but Shangqing Daojun was angry and turned out of Daomen, subdued the twenty-four great real people with a sword, and came to the coast of the East China Sea with 300,000 swords, and set up another sword sect on the 36 islands to fight against the Daomen.

But now it seems that things are not as simple as the legend, Shangqing Daojun is afraid that he did not subdue the twenty-four great real people with one sword, but was chased and killed by the twenty-four great true people all the way to this point, and as a result, they were killed one by one by Shangqing Daojun, thinking that Shangqing Daojun was injured a lot in the battle at that time, so he was chased all the way here.

Looking at it now, the reason why the Daomen will decline rapidly in the battle of the sword, so that the Western Buddhism Gate will come from behind, should not only be because of the loss of a Shangqing Daojun, but also because of the loss of twenty-four great real people, this great real person is not today's great real people, and those who have cultivated to the lowest level also have the realm of the sixteenth floor of the earth immortal, and as a result, they are all buried here, even if it is the Daomen that was full of talents back then, it is difficult to bear.

However, Xu Beiyou didn't feel that the cultivation of the ancestor was shallow, since the people in the Buddhism also appeared here, it means that the Buddhism was also involved in it back then. As for why Buddhism participated in the battle of the sword, the reason is self-evident, when the Taoist gate was powerful, it was difficult for Buddhism to have a bright future, only the Taoist infighting, Buddhism can sit on the fisherman's profits.

Counting the three Buddhas of Buddhism, in addition to the Buddha of the Central World who can be ranked with the Dao Ancestor, there are also the Medicine King Buddha of the Eastern Pure Glass World and the Buddha of the Western Elysium World, so Xu Beiyou has a bold guess, the battle of the sword path back then is probably not as simple as the master and ancestor facing the two Great Dao Monarchs alone, but the situation of one holy war and four saints.

With one against four, how magnificent.