Chapter 122: The Great Sun Breaks the Four Elephants

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Zirongguan was built in the center of the Taoist workshop slightly south of the position, it is rumored that Zirongguan is just on a dragon's eye of the dragon vein, so it can be on the day, under the ground, since the general leader of the southeast Daomen Du Mingshi sitting, only the Jiangnan Daomen Du Haixiao will stay in the Zirongguan all the year round, borrowing the dragon vein and the earth qi to practice Xuan, rarely show up on weekdays.

In the Jiangnan Daomen, in addition to Du Haixiao, there are four real people of his generation, three men and one woman, who are stationed in various parts of Jiangnan on weekdays, but today the four of them returned to Zirongguan together to protect Du Haixiao, who presided over the formation.

Zirongguan was built in the last years of the Great Chu when Xuanjiao and the army were built under the capital of Linjiang, when the matter was in a hurry, so it did not show how majestic and magnificent, at first glance it was no different from the ordinary Taoist temple, at this time the four Taoists had been in a row in front of the door of Zirongguan, really like the enemy.

They have always known that the cultivation of the new Dragon King of Buddhism is superb, but they didn't expect it to be so high, even King Qin Guang, who is connected to the leylines with the help of the formation, is also defeated in the blink of an eye, what kind of realm should this be?

The twelfth floor of the Earth Immortal, or the thirteenth floor of the Earth Immortal?

A monk in a white monk's robe came to the front and back of the Zirong Gate, stopped standing, stopped chanting, and asked calmly: "Fellow Daoists, but do you want to block the poor monk's way?"

The four real people who were also in the realm of earth immortals did not answer, and shot directly.

The four of them are only at the peak of the realm of human immortals, and there is still a line away from the realm of earth immortals, and the reason why they dare to fight head-on with the dignified Dragon King of Buddhism is because they are in the Great Four Elephants Fusion Five Elements Array.

I saw the four elephants in the sky falling, attached to the four people, the green dragon, the white tiger, the red bird, the Xuanwu, one elephant seven nights, just the number of twenty-eight nights of thunder pool.

The sword man who was possessed by the green dragon took the lead in making a move, and the flying sword dragon behind him groaned out of its sheath and turned into a rainbow and left.

Immediately afterwards, the Taoist who was possessed by the white tiger floated directly to him, and the momentum of wind and thunder loomed in his palm, and he slapped it on the monk's head.

Then there was a female real person possessed by the Vermilion Bird, holding a gorgeous seven-colored feather fan in her hand, and with a slight fan, she rolled up a fire dragon with its head and tail swinging, circling and roaring.

The last remaining real person with Xuanwu in his body pinched the seal in his hand, and black Xuanshui grew out of thin air under his feet, surging like a river, and his whole person came on the waves.

With the help of the power of the formation, the four of them were not inferior to a great master of the twelfth floor realm of the Earth Immortal to attack with all their might.

This is the confidence and heritage of Jiangnan Daomen for hundreds of years!

The monk did not dodge, did not waver, and the gentle smile on his face was all gone, leaving only King Kong's angry eyes.

He was brought back to Buddhism by the elders of the sect as early as a child, when he was still a small novice, he was responsible for cleaning the mountain gate, where there stood four statues of King Kong with a height of more than ten zhang, disgusted, hideous and terrifying, many companions were respectful of these four King Kong statues.

It's just that for some reason, he is not afraid at all, and often looks up to see the four Vajra statues, the master said that Vajra's angry eyes are to deter evil demons, and only those who are ashamed in their hearts will be afraid, and said that he is a person with Buddha nature, and may be able to become a protector of Buddhism in the future.

As he grows older, he is no longer a little novice, he can be called a monk, and he no longer has to be responsible for cleaning, but he still often comes to see these vajra statues, perhaps in response to the statement of facing the wall, he actually inadvertently realized a vajra angry miraculous power, and then combined with the golden body of Buddhism, under the fusion of the two, although he has not proved the invincible golden body, but he has a transcendent physique that is different from the ordinary golden body.

The white-clothed monk stood with one palm on his chest, and his right hand was raised high, as if to hold up the canopy, and as if he was about to fall with a blade.

Covered with golden light, it seems to be a gilded Buddha who enjoys incense offerings in the temple.

Vajra is the world, fearing the Dharma protector.

Let all the methods of the four Daomen real people fall on his body, he can't hurt him in the slightest, his body is already as immobile as a mountain, this is his golden body.

The white-clothed Dragon King is also worthy of being praised as the Lord of the Eight Divisions in Buddhism!

In the cultivation world, Qiu Ye and Xiao Yu's generation is undoubtedly the generation that stands tallest today, Qiu Ye, Xiao Yu, Wanyan Beiyue, Murong Xuanyin, Gongsun Zhongmou, Qiu Yue, Qiu Si, Lan Yu, Zhang Xueyao, Tang Shengyue, Qin Mumian, the young people of the year are now all the masters of one party, Qiu Ye, the first person in the young generation at the beginning, so it is logical to become the first person in the world.

The next generation is also middle-aged, and they have begun to take over power from the older generation one after another, such as His Majesty Xiao Xuan, the current emperor, Xie Suqing, the head of the Xie family, Tianyun of Daomen, etc., Xu Beiyou's special case can barely be regarded as one of them.

There is about 20 to 30 years between the two generations, and ten years is considered a generation, so there is another generation between these two generations, Zhang Baisui, Tang Banyan Tree, Yu Guanyin, Luo Fu, Bai Yunzi, Fu Zhongtian, Zhang Wuji, Wei Wuji, Zha Mang, Yu Kuang, Du Haixiao, Zhang Zhaonu and others can be regarded as this rank.

The Dragon King of Buddhism is also among them.

Compared with the generation of Akiba above, they can only be regarded as juniors, and they are inferior in terms of realm and qualifications.

}$ Cool Craftsman") is the first k hair on the net

Compared with Xiao Xuan's generation below, they have a bit of a dying old meaning, such as late autumn withered chrysanthemums can't withstand the arrival of new winter, after all, there are only a few people who can become Ling Han Aomei.

It is said to be the mainstay, but it has never been able to stand on its own, and it is not up to the generation.

If you ask who is the best in this generation, I am afraid that most people will say that Zhang Baisui is 100 years old, or add Fu Zhongtian and Zhang Zhaonu, it seems that only these few people can handle it.

But the Dragon King of Buddhism does not agree with this statement, although the monks should not have too much desire to win, but since he is known as a fighting Buddha, it can be seen that he has never let go of this idea of winning.

Besides, the Daomen still pays attention to a quiet and inaction, but when has the Daomen been pure?

Decades of Buddhism have been sitting dry, in exchange for a supernatural power like the sea.

If I can't show my skills, what is the use of my supernatural powers?

The monk clasped his hands together and chanted the Buddha's name: "The great day is coming!"

Behind him, there was a rotating light wheel, and between its rotations, the sound of thousands of monks chanting the Great Sun Sutra in unison came out, and at the same time, there was a Buddha light incarnation in the void, and a bright Buddha opened his eyes in the red Buddha light, and there was a red merit halo like the sun behind his head, symbolizing the immeasurable light.

The big day is like a coming!

The Great Day is one of the three bodies of the Buddha Shakya, the Great Day Sutra is its root, this phase is one, the body is infinitely expanded, the sky stands on the ground, it seems to fill the whole world, and the sun wheel behind the head also becomes huge, as if a real red sun.

This round of red sun and the bright moon on the canopy that was forcibly summoned by Murong Xuanyin with the Taiyin True Sword reflected each other.

The sun and the moon shine together.

The white-clothed monk strode forward, and said aloud to the four Taoist real people: "Come and don't be rude, the poor monk will return the courtesy!"

He simply stretched out his hand, palm flipping.

At the same time, the mountain-like sun behind him pressed down with his handprints.

Covering the sky and covering the sun, Mount Tai is overwhelming.

The four Daomen real people gritted their teeth and carried the spirit of the four elephants attached to their bodies, forming a formation of four elephants, wanting to resist this handprint.

The monk's face was expressionless.

Catch the green dragon, pinch the white tiger, shoot the vermilion bird, fight the Xuanwu, all in one go.

Just look at the refreshing one