Chapter 145: Mixed Element
Kunlun Mountain, the main hall of Yuqing Palace.
Daoyin Tianzun Yuan Shi wore a white jade robe, sat on the cloud bed, the treasure light flashed in his eyes, the law was solemn, the wisdom earlobe light, holding the three treasure jade Ruyi, gently shaking, talking about the Xuandao, pointing out the principle of creation, and talking about the wonder of infinity.
Opposite him, Daode Tianzun Lao Tzu said in a plain robe, indifferent, his expression was silent, his face was focused, Lingbao Tianzun Tongtian was dressed in a cyan robe, his sword eyebrows were straight, his expression moved slightly, and he seemed to have an understanding.
I only listened to the words of the Yuan Shi Tianzun who spit out the avenue, and turned into five rounds of purple and gold bright round elephants, the dragon soared and the tiger leaped, the blue fell into the void, the sky was glowing, the kamikaze was agitated, and the sound of ten thousand sounds was combined. The ups and downs are turbid, the same tactful, and the wrong song is a song, and its voice is resounding, singing to the heavens.
β...... If you want to avoid life and death, and don't wander, you should be unintentional first. If you have no heart, you have no three karmas. All sentient beings are delusional, referring to the mind as the mind, distinguishing between existence and non-existence, and measuring life and death. The heart is vain, and the heart is illusory. I feel that I can know, this is Daoyuan, why do I care about things. If there is no delusional mind, not to life and death, then to use a short cycle ......"
Tianzun said that he pointed directly to the essence of the Great Dao, and said that it was the key to breaking through the Mixed Yuan Daluo Jin Immortal, preparing for the breakthrough of the two.
"Mixed element, that is, the source of the source, the circle, the Tao is not round, what is the proof of the mixed element? β
"Vitality is born in chaos, in the light, outside the darkness. Because there is a void between light and dark, there is too little in the void, too unchanged and the three qi are distinct, Xuanqi, Yuanqi, and the beginning of the qi, the three qi are chaotic, and the void is born and the hole is established, because the hole is empty, because there is nothing, because there is emptiness, and the change of emptiness can be born in the void. β
"The upper qi is said to be the beginning, the middle qi is said to be the yuan, the lower qi is called the xuan, the xuan qi is born in the void, the yuan qi is born in the hole, and the first qi is born in nothing, so it can give birth to two, two to three, three to all things, all things are negative yin and hold yang, tai chi also. β
"One life is two, two is born three, and the three are incarnated, so that the nine mysteries, from nine to one, are the true truth. The sun is clear into the sky, the water is condensed into the earth, the middle is synthesized, the three are divided, all things are born, the sun and the moon are shining, and the five genera are called names, and they are saints. The three are born in the element of the three qis, at the beginning of the vitality, extremely infinite, and mixed without infinity. β
"Mixed elements are all-encompassing, all-encompassing, yin and yang, swordsmanship, inaction, and interception of the sky, all of them are mixed elements, mixed elements are one qi, and the Tao is mixed elements. Outwit the body and mind, let the heart and body become one, empty but not empty, one with the Tao, one with the Tao, that is, the mixed element. β
Yuan Shi Tianzun explained the way of achieving mixed yuan with Lao Tzu and Tongtian, and the two listened to it fascinated, and combined with their own avenues, they confirmed one by one, they understood a lot, and they were more sure of the Tao.
I saw that the Yuan Shi Tianzun did not stop, and continued:
"To preach, to preach, is to prove your way to the world. There are three ways to prove the law, one is to use the power to achieve sanctification, to break through the shackles of the Heavenly Dao with its own powerful mana, to refine the purple qi of Hongmeng, the foundation of the Great Dao, and to intervene in the Heavenly Dao to obtain the Dao fruit.
Second, the three corpses preach, cutting off the corpse of good thoughts, the corpse of evil thoughts, and the corpse of obsession. Arbitrarily assert his seven emotions and six desires, and look at all kinds of things and things with an indifferent heart. After clarifying the self and the self, the corpse of the three thoughts is being fused again. The foundation of the refining avenue, Hongmeng purple qi, entrusts the primordial spirit in the heavenly way, and can prove the mixed yuan. Becoming holy in this way, realizing and condensing the heart of the Heavenly Dao, and invoking the Great Dao is very reasonable. β
"The third is to make meritorious deeds, to move the way of heaven with immeasurable merits, and to be moved by the great way, and to be sanctified by benevolence. With great merit, luck, and the Force, he can attract the grand thoughts of the Heavenly Dao, break through his own shackles, refine the purple qi of Hongmeng, the foundation of the Great Dao, and place the Yuan Shen and the Heavenly Dao in the middle of the Yuanshen and the Heavenly Dao. β
"You guys, can you think about how to achieve sanctification?" asked Yuan Shi after analyzing the three methods of sanctification for the two of them.
"That'...... How did the eldest brother preach?" asked Tongtian.
Yuan Shi Tianzun glanced at Tongtian lightly and said:
"This seat is taking the path of proving the Tao with strength, cultivating its own avenue to the point of integrating the elements, and then using its own powerful mana to break through the space of the Heavenly Dao, refine the foundation of the Dao, and condense the sage Dao fruit. β
"This ...... Big brother, what are the characteristics of each of the three methods?" Lao Tzu hesitated, looked at Yuan Shi, and asked.
Yuan Shi took a deep look at Lao Tzu, and saw that he didn't know why, so he said lightly:
"The three methods can all be preached, and the mixed sage who will not be destroyed after thousands of eons, dyed with cause and effect without being touched, and coexist with the way of heaven and the great road. However, even so, there are good and bad ways to do it. Among them, with the strength of the Tao, the proof is the Mixed Yuan Dao, relying entirely on oneself, the most difficult, after the Tao, the body and mind are free, heaven and earth do not care, its combat power is also completely on its own. And the three corpses are sanctified, medium, and when fighting, they can call on the power of the Heavenly Dao to fight, but sometimes they are affected and controlled by the Heavenly Dao. β
"Merit sanctification, the most noble status, meritorious saints and sentient beings will bless their bodies, but because they do not rely on their own enlightenment, but rely on immeasurable merit and willingness, their combat power is the weakest, and they are also the most affected by the Heavenly Dao, sometimes the body and mind are involuntary, after walking out of the desolate universe, without the blessing of the power of the Heavenly Dao, they are not saints. β
"What? Controlled by the Heavenly Dao? How is this possible?"
Lao Tzu and Tongtian were shocked, so if he became enlightened with this, he would not be able to get out of the flood in his life?
Yuan Shi didn't care about their mood and continued:
"Prove the Tao with strength, whether it is the comprehension of the Dao or the great mana that breaks through the space of the Heavenly Dao, you are still far behind. The three corpses are sanctified, the first thing you need is to cut off the three corpses, you three corpses have been beheaded, and because of the previous accumulation, the three corpses have been completed, and the comprehension of the Tao is enough, but you can consider it. As for the third method, the sanctification of meritβ"
"We were originally incarnated by the Pangu Yuan God, and we were born with great merits to open the heavens, if we are planning, it will be enough for you to become holy, but, I don't think you want to become enlightened with this. Soβ"
"So, you should use the second method, the three corpses. If you plan to make merit again after you have become holy, maybe you can be sanctified again, and you will be sanctified twice, and you will be much better than other saints. β
"Huh?
The two of them suddenly felt a little incredible, they could be sanctified twice, why didn't I think of it before?
"Hmm. β
Seeing this, the two felt that Yuan Shi was right, they thought about it silently, and finally decided to sanctify with the method of three corpses, although the method of sanctification of three corpses is not the most powerful saint, but it is not the weakest saint, after the three corpses are sanctified, it is neither high nor low, and it is in the middle. After all, their comprehension of the Dao will also be different, and the strength of the spiritual treasure in their respective hands will also affect their own combat power.
Competing for magic weapons, who will Sanqing be afraid of? Jokes, there are not only one or two innate treasures on their bodies, who will they be afraid of?
As for what happens after sanctification, after all, I am thinking about it, after all, I am not in his position, and I don't want to do anything.
In the end, they decided that after three years, the three corpses would merge and become sanctified!