The desolate world is beginning to open, the one yuan is renewed, and everything is renewed. The beginning of all things, the emergence of living beings, spiritual wisdom, the reincarnation of cause and effect, and the principle of heaven and earth.

Heaven and earth are first opened, the ancient centuries are desolate, the avenue is hidden, and the way of heaven is nurtured. Heaven and earth are miraculous, and the Tao is full of energy, giving birth to the gods. The gods contain Pangu to open the heavens and good fortune, evolve spiritual wisdom, are born as gods, and have great wisdom, great magical powers, and great mana.

Opening the heavens is merit, but at the same time, it is also a calamity. Merit and good fortune are abundant in the common life, but the evil spirit will destroy the common people. Merit dispersed the gods everywhere at the beginning of the opening of the heavens, but the remnants of the Chaos Demon God that Pangu killed when he looked at the heavens were all kinds of negative qi formed by various negative qi, resentment, anger, hatred, etc., gave birth to all kinds of fierce beasts.

The beast is born at odds with the gods, and only knows how to destroy the desolate world. At the beginning of heaven and earth, five fierce beast kings and many fierce beasts were bred, the most powerful of the fierce beast kings was the god rebellion, and the other four were the gluttony that devoured the sky and the earth, the poor and strange of reversing good and evil, the chaos of right and wrong, and the stubborn and unrelenting.

The five fierce beasts took pleasure in destroying the desolate world, setting off endless killing opportunities between this newborn heaven and earth. At the same time, the beasts also kill each other, trusting no one at all.

Later, the Beast Emperor God Rebellion swept away the other four fierce beasts with the strongest attitude, established an unprecedentedly powerful fierce beast dynasty, and led many fierce beasts to slaughter in the desolate world.

At this point, there are also five great gods who came into being, they were born by the luck of the heavens and the earth, and in order to protect the desolate world, they are the enemies of the five fierce beasts. These five great gods are the Golden Ancestor White Emperor, the Wood Ancestor Green Emperor, the Water Ancestor Black Emperor, the Fire Ancestor Red Emperor, and the Tuzu Yellow Emperor. At the same time, there were other gods, and they were faintly headed by the Five Emperors.

In order to protect the desolation, the gods and the fierce beasts started a desolate war that lasted for more than a thousand years, until one side was destroyed.

......

The top of the mountain stands on the top of the mountain, supporting the entire desolate world, and it is the first sacred mountain of the desolate wilderness, which is the backbone of Pangu.

I don't know how far away from the east of the sacred mountain of Buzhou, there is also a sacred mountain, the mountain range is majestic and magnificent, majestic, continuous and magnificent, like the back of heaven and earth, lying there, one is intertwined, and it is like a brute dragon dormant on the ground, sleeping.

It is magnificent and majestic, incomparable, and is the second sacred mountain of Kunlun Sacred Mountain.

A vast and majestic aura came to the sky, and the mountains were full of life, exuding a rotten luster everywhere. The smoke is scattered, and the sun and the moon shine. Sometimes the cranes are chirping, and sometimes the green luans are flying. The white deer and the old ape loom from time to time, and the green lion and white elephant are occasionally hidden. It is a blessed land in heaven.

Kunlun Sacred Mountain is the hometown of the gods, divided into east and west, Lingxiu is mostly concentrated in East Kunlun, so the opportunity is only to give birth to Pangu Yuanshen Sanqing.

In the depths of the East Kunlun Sacred Mountain, in a valley with a bell spirit and rich aura, the grass and trees in the valley are lush, the fairy flowers are scattered, the glow is shining, and the aura is vertical and horizontal. It stands to reason that with such a strong aura, there should be a lot of powerful demon beasts here. However, the truth is completely opposite, instead of a powerful demon beast here, there is not a single animal.

Just because this place is covered by a large array, the large array protects the things inside, whoever comes and who dies, of course, there are no demon beasts. In its large array, the aura is even stronger, and in the middle of the large array, there are three cyan clear qi, which is the Pangu Yuan Shen Qingqi, which is the so-called three clear.

The three Dao Yuan Shen are arranged with the momentum of the three talents, and the mountains and rivers in this place form a natural three-talent array, which not only protects the Dao Yuan Shen, but also has the effect of gathering various spiritual energy of heaven and earth.

The three Taiqing Yuan Shen, above the first Yuan Shen, revealed a cold and indifferent aura, and a thirty-three-story golden pagoda on it slowly rotated, gathering more aura and injecting it into the Yuan Shen.

Above the second Yuqing Yuan Shen, there is a noble aura, and if you look closely, you can know that there is a white flame burning in the deepest part of the Yuan Shen, refining the Yuan Shen Qing Qi outside.

Above the third Shangqing Yuan Shen, there is a fierce aura of unruly and upward.

The three primordial gods are slowly absorbing the aura of heaven and earth in the valley, nourishing the primordial spirits, in anticipation of the awakening of the will as soon as possible. Among them, Yuqing Yuanshen has the fastest absorption speed, Taiqing is second, and Shangqing is third.

......

"Hmm, this is ...... Pangu Yuan Shen, Yu Qingqi, Yuan Shi Tianzun!" Yuan Shi's consciousness slowly woke up, and he found that the place where he was the Yuan Shen that Pangu had incarnated, and he was still the Yuqing Yuan Shen, the famous Yuan Shi Tianzun in later generations.

"Sure enough, I still escaped the attention of the Great Dao, survived this chaos tribulation, and used the causal line to pull me into the Pangu Yuan Shen, and was reincarnated in this desolate world. Don't worry about hukou anymore. ”

Hearing this, it seems that Yuan Shi had expected it. Yes, Yuan Shi had expected it, and he had paid attention to this since the opening of the sky. When he knew that Pangu was going to open the sky, Yuan Shi knew that he had two paths in front of him, and he had to make a choice.

There are two paths, one is to continue to be a Chaos Demon God and comprehend the law of cause and effect of the Great Dao until he is immortal, and the other is to give up the body of the Chaos Demon God and be reborn in the New Heaven and Earth of the Flood Desolation to continue his cultivation. After careful consideration, Yuan Shi chose the second path.

It is very strong to continue to be a Chaos Demon God and a Cause and Effect Demon God, but Yuan Shi can't see a little bit of his future. The Great Dao of Cause and Effect has already comprehended the Twelve Levels of Mixed Elements, and if you want to be immortal in the Dao, you need to master the origin of the entire Great Dao of Cause and Effect. If you want to do this, you have to go against the entire Great Dao, and you are the only one in the chaos, and Yuan Shizhen can't see a little future.

As for the second path, being reborn in the desolate world, this means that you have to give up all your previous things and start cultivating again. But at the same time, Yuan Shi can also comprehend the second, more potential path that he has prepared for himself, the path of the origin of the origin. This avenue, Yuan Shi has no reference, and he needs to explore it slowly, but he has a creation that no one else has - Hongmeng Yuan Shiyin!

Yuan Shi chose the second path, but if he wanted to enter the Flood Wilderness, he needed to have a new identity. Because only the creatures of the flood can do things unscrupulously in the flood of the wilderness, it is not the creatures of the flood, it is variables. Variables are not important at the beginning of the opening of the heavens, when the Heavenly Dao is not visible, but once the Heavenly Dao is born, the variables will be noticed by the Heavenly Dao for the first time, and then destroyed.

Therefore, since Yuan Shi decided on the path, he has been calculating his new identity in the wilderness. In the midst of the famine, there are only a few people who have great luck, great chance, and great wealth. But each of them has a connection to Pangu to a greater or lesser extent.

The Three Qings, the Twelve Ancestors, and the Demon Clan are all creatures transformed by the creation of living beings in Pangu. In other words, they are all descendants of Pangu.