probably knew that although Jiang Jiutian was not a sword cultivator, he always carried a long sword, and among the rewards Jiang Jiutian received was a half-spirit weapon long sword, which made Jiang Jiutian extremely happy. Although it is only a half-spirit weapon, it can be different from ordinary half-spirit weapons, and if this half-spirit weapon long sword is strengthened with good materials in the future, it can be upgraded to a spirit weapon.

Of course, the potential of this half-spirit weapon long sword is limited to this, and it is impossible to go up any further. Not to mention going up, even if it is strengthened into a spiritual weapon, its power cannot be compared with Li Yidong's spiritual weapon long sword. But even so, Jiang Jiutian was already very satisfied.

You must know that you must not compare with Li Yidong in terms of property. As a talisman maker, although Li Yidong fights more vegetables, he accumulates spirit stones very quickly, and with spirit stones, why worry about nothing else? Although Li Yidong can produce yellow talismans even if he builds a foundation, the level of the yellow talisman that can be made is not high, but there are many low-level monks who need low-level yellow talismans, and the low level cannot withstand the high demand.

Li Yidong's skills in talisman making are a bit biased, unlike some people who can make rare yellow talismans with special functions, nor like some people who can make yellow talismans with greater power beyond the ranks. The power of the Yellow Fu he produced was ordinary, and it was basically at the standard level equivalent to his own level, and it was basically a common road item in the cultivation realm. However, Li Yidong's success rate in talisman making is extremely high, he rarely fails, and the talisman making speed is fast, and he can make a lot of talisman in a while. Zhang Zhang Huang Fu can be exchanged for spirit stones, in this way, Li Yidong is not happy to come to the spirit stone, who will come to the spirit stone fast?

Of course, this is not Li Yidong's greatest reliance to become a rich monk. After all, no matter how you say it, Li Yidong is only eighteen years old now. Li Yidong's biggest reliance is that when he lacks something, or even when he doesn't lack anything, he can open his mouth and reach out to the elders to ask for it, and what the elders have prepared for him is better if it is not the best. However, as Li Yidong gets older, he is becoming more and more rare to open his mouth and stretch out his hand to the elders.

Therefore, don't compare your wealth with Li Yidong. What's more, Jiang Jiutian and they came from the mortal world, they were completely poor and white, and the property they owned now was mainly just the result of the long-term accumulation of monthly quotas and rewards for doing tasks and handing in materials. It's also because they don't have much to save up, and they can barely be considered a lot of money over time.

In fact, every time they hand in the task to send the contribution points to the record, they can also exchange spirit stones, and they can also exchange them for young and old. However, it would be a pity to exchange contribution points for spirit stones, but none of the disciples of the Mortal Sect would be stupid enough to do that. Because the basic introductory spells in the sect are available to everyone, the special exercises must be exchanged for contribution points to the library pavilion, and they can be exchanged if they do not have contribution points, they must be formal disciples who have cultivated to at least reach the foundation building period.

Of course, in addition to exchanging contribution points for specialized exercises, there is another way, which is to make a personal disciple of a certain high-level monk, and that high-level monk will naturally teach and solve doubts. On the one hand, it is your own intention, and on the other hand, you have to have a high-level monk who is willing to accept you as a personal disciple.

Once Li Yidong also told Jiang Jiutian that if Jiang Jiutian really had the heart to learn the way of the formation, he could apply to the sect, and after the test, if he was qualified, he would be arranged by the sect to be the apprentice of a certain formation mage, and becoming an apprentice would naturally have the opportunity to get relevant exercises. And not only the array mage, but also the alchemist, the refiner, and the talisman maker also have such channels.

But whether it is to become a disciple of a high-ranking monk or to be an apprentice to a certain monk, they will establish a relatively close relationship with that monk, which not all monks are willing to do. The road is long, not limited to things, not limited to people, but most people are more willing to go alone. Even if it is possible to form a group of people in the future, it should be a matter of course, rather than rashly consuming such causes and effects just for the sake of the exercises at the beginning.

Whether it is Li Yidong or Jiang Jiutian, they are all outer disciples in Xiaoqingyunmen, and they do not clearly worship which monk in the door. Their old man, Master, does not shoulder the obligation of preaching and teaching to solve doubts, and is more of a manager than a master, and a manager who usually does not show up much to take care of things.

There are outer disciples, there are inner disciples, but the inner disciples do not mean that they worship anyone, but the sect carefully selects genius disciples with outstanding qualifications and are recorded in the name of the peak lord, elder or even the head of the sect from the very beginning. Inner disciples may not have greater achievements than outer disciples in the future, but in general, the probability of them having greater achievements is always higher than that of outer disciples.

The outer door and the inner door or something, that is, when you first start to assign it, distinguish it. At least in Xiaoqingyunmen, it is not because a certain outer disciple later performed well to change the inner door, nor because a certain inner disciple later failed to perform well.

Even this is not an official statement in the sect, because in the records of the sect, only the disciples under the name of Xiaoqingyunmen will be recorded, and the outer disciples or inner disciples will not be recorded. But that's what people usually say. The so-called things gather by like, people by groups, and the outer door and the inner door can be regarded as an identity label for each person to give himself and others.

Whether it is an apprentice, an outer disciple, an inner disciple, or even a formal disciple, becoming a disciple of a certain monk is not a matter of whether or not he is a disciple or what kind of disciple he is, but more about each person's own fate. Of course, once he becomes the personal disciple of a certain monk, and that monk is from Xiaoqingyunmen, even if he is not a disciple of Xiaoqingyunmen, he will naturally follow that monk to become an official disciple of Xiaoqingyunmen, but at this time, it is no longer about the outer door or the inner door, and the identity of the disciple is only a personal disciple under the name of a certain peak of Xiaoqingyunmen.

Jiang Jiutian felt that it was good to be just an outer disciple, and he was not too restrictive. If you really become a personal disciple of a high-ranking monk, you don't need to think about it, you can still be as free as you are now, always accompanied by your parents, and whatever you can do with your compatible partners.

If you don't say anything else, let's just say that if you become a disciple of the personal lineage, will the Master be able to preach and teach and ask the disciples to follow the steps step by step? Will the Master assign the disciples to do whatever things and tasks? Is it possible that there are other senior brothers, junior brothers, senior sisters, and junior sisters who are also personal disciples, and they need to take care of them from time to time?