The white light dimmed immediately, and the phosphorescent light of the void on all sides floated, flickering and flickering, only a curved spine like an arched bridge, and two black-haired girls tied in the middle of the bone spurs, their heads drooping, looking a little haggard. Pen & Fun & Pavilion www.biquge.info needless to say, it is Yin Shutong and You Epiphany who are detained here.

When the two women heard the movement, they couldn't help but raise their heads to check.

Yan Qingwu landed on the bone spur above, and said with a smile: "I've been entangled in trivial matters recently, if it weren't for Qin Zhi mentioning it today, I would have almost forgotten about you two." You're used to being here, do you want me to let you out?"

You Tanhua let her golden silk spirit snake bite, the residual poison has not disappeared, Yin Shutong fed a warbler corn tree with essence blood to raise the flower tree, if you don't get the flower tree's nourishment, you will become thirsty to death. It's okay that the environment in the nine-headed pot is bad, the two female cultivators are strong, and they are only stronger than Yan Qingwu, and they can still withstand the power of the five elements and gossip, but the toxins in their bodies have reduced their will, and they are simply living like years.

The two girls don't have deep contact with Yan Qingwu, and they know that she is scheming, and they will never let them out easily.

"Who are you, and why is the Nine Dragons Pot in your hands?"

You Tanhua knew that it would be more difficult to get out alive this time than to ascend to the sky, she had been visiting the Nine Dragon Pot for many years, and she never dreamed that she would meet in such a situation, and wondered what she had to do with the Venerable Bird.

Yan smiled incomprehensibly, blinked his eyes and said, "Why should I tell you?"

"You ......"

You Tanhua hated her teeth so much, if she had the strength to move, she would have pounced and bitten people.

"Lord Yin Gu, do you have anything to say?" Yan Qingwu ignored her and turned her attention to Yin Shutong.

Yin Shutong was able to drive Gu Changhong out of the Heavenly Fowl Garden, which shows that she is not only strong in cultivation, but also very accessible in mind.

"Miss Yan, you and I don't have a deep hatred, I sneaked into the bamboo building purely to find the treasure mirror, and I hope you will look at the face of rethinking and let me go. ”

Yan Qingwu smiled: "Yes, we don't have any insoluble grudges in the past, but this time the valley master has suffered a lot in the pot, so it's hard to say." ”

"Girls don't have to be careful. Yin Shutong hurriedly said: "This is all because my skills are not as good as others, and I am to blame, there is nothing to resent." ”

Yan Qingwu would not easily believe her, in comparison, You Tanhua gritted her teeth and was not so terrible, and the more Yin Shutong made compromises, the more dangerous it would be in the future.

"Ming Gongzi, let's get acquainted, can't you help me plead for mercy?"

Yin Shutong has been working with the warbler corn tree for a long time, and it has reached the point of indispensability. Besides, she lives freely, and she really doesn't want to stay in such a ghost place.

She was also sick and rushed to the doctor, and she didn't have any friendship with Ming Qin, but when Ming Qin fell into her hands, she finally didn't suffer very much. First, Yin Shutong has the intention of collecting it for his own use, and second, Ming Qin's fugue mirror is unpredictable, and even she can't help it.

Ming Qin snorted lightly: "Actually, it's not impossible to let you go." If you don't find it to send you to death, my sister and I won't be able to embarrass you. If we can catch you once, we can catch you a second time, we can release you, we can kill you. For Miss Yang's sake, I naturally want to spare your life. But you hurt my senior sister, and if you want to go out, you have to make up for it. ”

Yin Shutong naturally couldn't be convinced, but she was 'under the eaves of people, she had to bow her head', and said with a forced smile: "This is as it should be, I don't know how much compensation the two of you want?"

Yan Qingwu reached out and touched her waist for a long time, and took out a small and delicate aura bag, "What is the spell?"

Yin Shutong's face changed slightly, her magic weapons and elixirs were all placed in the aura bag, which was much more useful to cultivators than immortal money. To be on the safe side, the Reiki bag usually has a few spells, and since the Reiki bag itself is a valuable thing, if you don't want to kill the chicken and get the eggs, you need to use a spell to open it.

Mantras are generally meaningless, unconnected symbols, so that although there is a certain difficulty in memorizing, the advantage is that they are not easy to be stolen. There are many places where mantras are used in magic weapons, so practitioners often set the same spells in different spiritual weapons.

Yin Shutong hesitated for a moment, read out a string of symbols, and with a click, the aura bag opened in response.

If Yan Qingwu wanted to take out the contents of the aura bag, even if Yin Shutong refused to say the spell, it would be useless, at most it would be to destroy the leather bag. Yin Shutong is a smart person, so he simply confessed honestly.

Yin Shutong has a powerful magic weapon, that is, the golden silk net, Yan Qingwu looked through it for a long time and found a boxy golden silk handkerchief.

There are two ways to use the magic weapon, the sacrifice is driven by the divine thought, the mantra is driven by the mantra, generally speaking, the sacrifice is higher than the mantra, the speed of the idea is faster than the spell, and the battle is a thousand moments, sometimes the kung fu of the mantra may have fallen to the ground.

There are also two ways of sacrifice, one is blood sacrifice, and the other is to recognize the Lord, the treasures of the world, only the virtuous live in them. There are some magic weapons that have spiritual consciousness and can find a host on their own, but they are not all lifelong, like mortal couples, there are many people who are separated from the middle way.

It can be seen that the recognition of the master of the magic weapon is completely a matter of mutual affection, and if one day the host does not meet the moral requirements of the magic weapon, the magic weapon will dissolve on its own. 'Zhang Gong's two dragon swords, the gods and objects are sometimes', the gods all pay attention to the gathering and dispersion of karma, and they are reluctant at all.

Blood sacrifice is the essence of blood feeding, there are thousands of horses in the world, not enough to eat, lack of strength, only to see the beauty. Many magic weapons need to suck the host's essence blood to work. "Notes on Reading Wei Caotang" records a kind of turtle treasure, which is the first infant of the turtle essence, sewing it into the arm, you can observe the underground veins, this kind of turtle treasure needs to suck the essence of blood. If it were a mortal, it wouldn't take a few years to die.

The magic weapon is naturally the highest for those who recognize the Lord, but it is hard to find. The second is the blood sacrifice, although it consumes essence blood, but like Maxima, the power is strong. But Maxima is not often available, and the magic weapon of blood sacrifice is not very common.

The fairy world is more common to be driven by spells, and sacrifices and mantras are divided from the method driven by magic weapons. In terms of the spiritual power of magic weapons, they can be divided into essence, spirit, blood, and qi.

Essence treasures and spirit treasures are all able to recognize the master, and essence treasures are all refined by demons and beasts, and they have a strong personality in themselves. There are not many artifacts that become essences, and it takes hundreds of years for monsters to cultivate into adults, and most of the artifacts have gained some human blood, and if you want to have spiritual sense, cultivate into spirits, not to mention that there is absolutely no such possibility, it is also extremely rare. Yang Jian's master, the Taoist Yuding real person, is like a refined utensil.

More often than not, it is refined with living things, such as the Five Tiger Divine Armor, the Thunder Urn Golden Spine, and the Nine Dragon Pots. Clever swordsmiths often have to cut off their hair and limbs in order to refine the best weapons, but this is only the grade of spirit treasures and blood treasures.

The reason why the cadres and Mo Ye became peerless gods was that the husband and wife jumped into the furnace, so that the sword had a complete soul.

Lingbao is worse than Jingbao, the difference is that Jingbao has a complete personality, and Lingbao is more dependent on the host. Jingbao has recognized the master, some does not recognize the master, and the host is more like a teacher-friend relationship, if you meet, you come, and if you don't, you go. The recognition of the owner of the spirit treasure is mostly lifelong, and it is often necessary to hide after the death of the host.

This is all due to the character and wisdom of the treasure elves, generally speaking, the essence of the treasure personality is complete, the spirit is higher, so it can choose the good and follow, the cause is scattered, 'Zhang Gong two dragon swords' refers to the cadre, Mo Xie, although these two divine soldiers do not affect the rise and fall of the world like the five emperors and five swords, but they are a model of independent specialty.

The Five Emperors and Five Swords are the so-called top ten famous swords, and their reputation is almost indisputable. The Five Emperor Swords are the Yellow Emperor Xuanyuan Sword, the White Emperor Taia Sword, the Red Emperor Chixiao Sword, the Blue Emperor Longyuan Sword, and the Black Emperor Zhan Lu Sword.

The five swords are the Confucian pure sword, the Taoist Qingxu sword, the Mojia non-attacking sword, the Yangjia Guisheng sword and the Legalist Longwei sword.

Jingbao's complete personality is due to the profound cultivation of the spirit itself, and the cultivation attaches great importance to spiritual wisdom, and the spiritual wisdom is high, and the realm is usually higher, on the contrary, it is worse. There are three good paths and three evil paths in the six realms, and there are few evil paths that have cultivated immortal paths, which is due to the low spiritual intelligence.

Therefore, most of the spirit treasures are refined by the monsters and spirit beasts in the four spirits, and most of the thirteen divine soldiers belong to this nature. However, the thirteen divine soldiers are still of the highest grade among the spirit treasures, because their weapons such as the spirit green dragon, spirit snake, divine turtle, and vermilion bird are considered to be high in spirit intelligence among the four spirits.

But it is not that the separation and dispersion of the Fabao and the host are the relationship between the spiritual intelligence, the high spiritual intelligence is easy to separate, and the low spiritual intelligence can not be abandoned, there is no such truth in the world. Sima Guang said that having both ability and political integrity is a sage, being virtuous and not being a gentleman, being talented but not virtuous is a villain, and being a mediocre person without talent and virtue.

This completely separates virtue and talent, and it seems to have become a relationship between one and the other. It is no wonder that later Taoists had the argument that 'a woman is virtuous if she is not talented'.

As the saying goes, 'smart is mistaken by smart', this kind of small cleverness is the meaning of small talent, 'small talent is enough to help its treachery', which is to say that people without virtue are a little clever and more unscrupulous, and the harm is greater.

In other words, small talent only has an impact on the harm of no virtue, and does not determine the existence of virtue.

This is all an artificial opposition between virtue and talent, and a mistaken belief that the two are mutually harmful.

Around the end of the Han Dynasty, Cao Cao's Dazhang Weicai was the argument, and the celebrities of the Cao family and the seven sons of Jian'an were nothing more than flashy people, and they could only be regarded as a small talent. And Xun Yu, Cui Jue and other people with both ability and political integrity were persecuted, and Guan Ning and Zhuge Liang could not escape.

Cao Cao knew that virtue was not enough to convince the public, and the so-called redundant eunuch left ugly, deliberately skipped this section to cover up his shame.

Virtue also has a big and small division, the ancients said, 'informal', Zhongxia is known as the crown belt country, the state of etiquette, since the Zhou metric system of ceremonies, Confucianism has studied a lot of red tape, informality refers to not sticking to these etiquette procedures, Ruan Ji said, 'Etiquette is not for my generation', this sentence is not not courtesy, but he is open-minded, do not need these forms of etiquette to restrict, but also the meaning of informality.

The rites in the broad sense are the rules and regulations, and the rites in the narrow sense are red tape, and the great virtue is the sage, and the small virtue is the Confucianism. "There is no gold without a bare body, and no one is perfect", the country cannot find some moral models in employing people, but it cannot be said that it is the only way, giving people the impression that they do not care about virtue.

The Han Dynasty has always paid attention to talents, Chen Ping and Zhi Bu undoubtedly have a reputation for stealing sisters-in-law, and Zhi Bu undoubtedly claims to have no brother, which may be just a kind of slander. Someone sued Chen Ping in front of Liu Bang for stealing his sister-in-law and accepting money, Liu Bang asked the recommender Wei Wuzhi and Chen Ping, Chen Ping was not a person with flawless virtue, and later pacified Zhulu was also planned by him.

Emperor Wu asked for the edict of the virtuous and said, 'The horse may gallop and lead to thousands of miles, and the scholar may have the burden of the vulgar and make meritorious contributions'. However, the Han family values filial piety and honesty and attaches the most importance to virtue.

In people's concepts, 'virtue' is completely good, the more the better, and 'talent' has good elements and bad elements. In this way, there is a kind of opposition between virtue and talent, it is often said in ancient times, the letter of the end of life, the filial piety of oneself, these two people are known for their faith, one is famous for filial piety, and they have high morality. But he was very despised by the famous, thinking that such morality would not lead to a career. But there is also no fundamental opposition to this morality.

Virtue is morality, people in modern times like to say that the new morality, the old morality, as the name suggests, the new morality is good, the old morality is bad, this still does not escape the traditional concept of 'morality is all good', just replace the old morality with a fashionable morality.

O Sheng has a letter of hugging the pillar, and legend has it that he made an agreement with the woman, but the result was not to come, and he did not run when the flood came, and drowned holding the pillar. Li Bai's poem "Long Dry Travel" "Always hold the pillar letter, how can you go to the Wangfutai", of course, it is very sincere and touching when written in the poem, but this kind of morality can be said to be worthless and completely bad morality.

Morality is a high code of conduct, not everyone can do it, but the reason why it becomes a model is that it must be effectively imitated. Morality has the effect of education, Zhongxia likes to talk about moral education, at least one kind of morality must be effectively imitated value, can be used for education.

Although the faith of Oyoi is moral, it has no value to emulate, so it is a bad moral. Confucianism regards the golden mean as the highest state, and the golden mean needs to be improvised, Mencius said, 'The son is not obsessed with the middle, which is close to the mean, but I don't know the change, or a kind of stubbornness'.

The mean is a just right style of acting, don't just look in the heart, but also look in the matter, and deal with the first thing just right, this is the mean. Later generations understood the mean as a conservative attitude, which is really 'a small difference, a thousand miles wrong'.

It can be seen that the reason why Oyoi's morality is bad is that he doesn't know the change. There are a lot of bad morals in the world, and they don't know the changes. As a country of moral education, there have been many moral standards since ancient times, loyalty, filial piety, moderation, and righteousness, but these morals need to be done with a moderate attitude and try to do it just right. (To be continued.) )