Chapter Forty-Six: Purity and Self-Discipline

"Your grandfather's handwriting is good, to tell the truth, it is better than the old master's handwriting. ”

He Weiji smiled: "Thank you for the compliment." ”

"Pure and self-controlled, heaven and earth will last for a long time. This is the origin of your Qingxu Sect's Taoism?"

"That's right, the name of my Qingxu Sect comes from these eight words written by Master Zu. He Weiji raised his head and carefully studied the words on the wall. Although I have always known that there is the handwriting of the ancestor in the back mountain, I saw it for the first time today, and it is indeed extraordinary.

"The road of cultivation is against the current, only by facing difficulties and making courage and diligence can we achieve something, what do you say, 'clear and self-controlled', do you deceive yourself? No wonder only more than a thousand years have passed, and there are only some monks in your small sect who are left in the Yuanying and Jindan realms, all of which have not been taught well since the beginning of the ancestor. ”

He Weiji said: "Ancestor, you have any objections to the ancestral teachings of the Qingxu Sect, and I will not argue with you. But the patriarch is really not a person who is 'pure and self-controlled'. ”

"Oh, tell me about it!"

He Weiji sat down, looked up at the window, and recalled the past story of the long departure patriarch that Kongji Zhenren told him back then.

"All the Qingxu disciples actually don't know who the Changli Patriarch is, they only know that he came from the north and traveled with swords in the Ruogu Alliance. He came to Liuyang Mountain, and saw that the scenery here was beautiful, quiet and pleasant, so he settled down to meditate, and occasionally traveled down the mountain. Because in several demon tides, Master Zu came to help the people of the mortal world, and the people nearby knew that there was an immortal living on Liuyang Mountain, and then there were immortal seekers who went up the mountain to apprentice. The ancestor did not shirk, so he took advantage of the situation to open the mountain and establish a sect and pass on the Taoism. However, the matter of the ancestor opening the mountain and establishing the sect was not agreed by the other sects in the Ruogu Alliance, and as the momentum of the Qingxu Sect gradually expanded, there was trouble coming to the door. ”

Wu Buru smiled and said: "There are no two days in the sky, and there are no two tigers in the mountains, whether it is a human race or a demon race, this is the truth. ”

He Weiji nodded in agreement and continued: "At that time, many sects in the vicinity had opinions, and in the end, the Great Compassion Temple and the Xiaoyao Sect took the lead, and the heads of more than a dozen sects sat down to discuss and resolve the dispute. On the venue that day, there were five masters who challenged the Changli Patriarch at the same time, all of them were overhauls above the Yang God Realm, and the Changli Patriarch was not afraid of danger, but just threw down a sentence. ”

Wu Bu asked curiously, "What words?"

"The five of you go together, if I can't win within ten times, I will never set foot in the Ruogu League again in this life. ”

Wu Unruly was in high spirits, and couldn't help but praise: "Good spirit! ”

"Since Patriarch Changli said this, he has his own confidence. There was no need for Shihe, and after only Sanhe, he disarmed the five major masters. It is said that in that battle, the long wind howled, the ghosts cried, and the patriarch cut off the three rivers and five mountains with a sword, and the thunder shook in nine days, and the four seas were churning. ”

"Blowing the atmosphere! Nine days of thunder, the four seas are churning, do you think your ancestor is a streamer true immortal or a great wisdom monk?"

He Weiji smiled: "Of course I know it's nonsense." The later disciples of Qingxu mythologized their own founding patriarch, which is reasonable. However, it is true that the ancestor of the first battle is the five masters, otherwise how can I leave the foundation of my Qingxu Sect for thousands of eight hundred years in this Ruogu Alliance surrounded by strong neighbors. ”

What He Weiji didn't say was that the head of the Xiaoyao Sect back then, and the master of Nan Mingzi, the current head of the Xiaoyao Sect, was called "the first sword of Ruogu" at the time, and he also spoke highly of Yue Changli's swordsmanship, so until today, the Xiaoyao Sect still has a trace of respect for the Qingxu Sect, which comes from here.

Of course, whether it is Fu Youzi or Yue Changli, they are not any characters in front of peerless demons like Pingshan Great Sage. If He Weiji bragged about this, he would inevitably be ridiculed by Wu Unruly again, although He Weiji knew that he had no malicious intentions, but he was still unwilling to let his ancestor suffer unnecessary ridicule.

However, Wu Buru did not rely on the old and sell the old, but admired this Qingxu ancestor who had never met in his heart: "In this way, your ancestor is quite powerful." It's a pity that the disciples and grandchildren taught are one bad at the other. ”

He Weiji looked at the writing on the wall again, and said with a wry smile: "The Sect of the Living Realm rises and falls like a tide, maybe the Qingxu Sect has reached our generation, and it is just the trough." However, sometimes I really don't understand why Patriarch Changli was so arrogant and powerful when he was a sword, but why did he tell us junior disciples to be self-conscious?"

"If you can't figure it out, don't think about it, your sect looks like a bird, you kid just figured it out, and he wasn't saved. However, your ancestor's secret technique of four or two thousand catties is a good thing, so take it out and take a look. Wu Bu said impatiently.

In this quiet and leisurely back mountain, there is nothing else to do except clean the patriarch's courtyard and patriarch's tomb, and it is just used for cultivation in your spare time.

He Weiji took out the jade slip that Xuan Jing Zhenren handed over to him, which was the unique secret technique of Changli Patriarch "Four Two Thousand Jin Technique". Reading it carefully, he found that this technique was very peculiar, and it could even be said to be deviant. Xuanmen Dan Dao, there are eight times before the tribulation, practicing qi, building the foundation, Zhou Tian, Jin Dan, Yuan Ying, refining the gods, yang gods, cave void, plus the Mahayana, earth immortals, true immortals, and flying ascension corresponding to the four heavenly tribulations, a total of twelve passes, each of which is a qualitative change, but can be called the "heavenly trench", only Jindan, Yang God and Mahayana, so there is a "Dan Road twelve passes, its danger is only threefold" said.

Before the knot, Qi traveled to Zhou Tian, although the Dao foundation was reborn, but the essence was no different from that of mortals, and there were many restrictions on the dispatch of physical strength. Many martial artists among the laymen, those with advanced skills can also be compared to the monks of the Foundation Building Realm and even the Zhou Heaven Realm, but the ordinary martial artists often do not understand the method of using the true yuan, or turn into brute force, or release the true qi, and the means are few, so it is not as good as the monks can do all kinds of changes.

However, before the Jin Dan was completed, when the strength was finally exhausted, the power of the spells was also limited, such as the Five Thunder Righteous Method when Ye Yu, hindered by the cultivation of Zhou Tianjing, he could only master a few simple thunder spells and a few superficial changes. When Huang Ting produces a round golden inner pill and refines the qi and transforms the god all the time, she can use all the advanced spells in the Five Thunder Righteous Method.

Only when they reach the Jindan Realm, Xuanmen monks can prolong their lives for 500 years, and their faces age very slowly, so they are qualified to be called "real people".

The difference between the Yang God Realm and the Jindan and Yuanying Realm is that he has cultivated a Yuan Shen who can travel far away from the body, break through the shackles of the physical body, practice the gods and return to the void, and can hook up and borrow the great power of heaven and earth, rather than sticking to the essence and spirit in the seven-foot body. Therefore, the yang god is a real person, and he can call the wind and rain with his gestures, and the power of magic can change the color of mountains and rivers. Ye Yu's Five Thunder Righteous Method, if it is given by the Yang God True Person of the Heavenly Dao Sect Shenxiao Hall of the Thunder Law, the Heavenly Dao Sect will descend to the divine thunder on the same day, the lightning will shine in the sky, and ten thousand ghosts will be cleared, not to mention the broken soul, even the hundred miles of blood river of the red evil old man can be directly shattered.

As for the Mahayana realm, he has passed the thunder and fire tribulation and tempering, completely bid farewell to the mortal body of the flesh, and can use the power of heaven and earth into his own strength. At this level, there are almost no restrictions on magic, only the difference in the monk's own ability. Like the evil living Buddha and Qi Hengduan, the heaven and earth shake with one move, like the power of the gods and Buddhas, which is the manifestation of the power of heaven and earth after the tribulation.

These threefold realms are the three most important passes in the Xuanmen Dan Dao, and the difference between the heavens before and after the pass is not only a qualitative change in the level of cultivation, but also a change in the basic origin of the Dao. There are some spells that cannot be performed above the Jindan realm, and some spells cannot be understood at all without refining into a yang god. In the world, there are often foundation building to win Zhou Tian, Jin Dan to win the Yuan Baby, and even the Mahayana Victory Immortal also happens occasionally, but there are few Yuan Babies to win the Yang God, and the cave void to win the Mahayana.

But Yue Changli Ancestor's "Four Two Thousand Jin Technique" broke the three-layer Dan Dao Heavenly Barrier with a sword!