Pedestrian avenue, numbered Taoist priest. The body and mind are reasonable, and only the way is followed.

The 5,000 words left by the Taishang Patriarch were called "Tao Te Ching". Therefore, Zhou Cheng, as a disciple of Xuanmen in the setting, cannot have a moral index that is too low.

Cultivating the true mind, cultivating the Tao. If Zhou Cheng sees who destroys whom, it is not a cultivator, but a demon cultivator. It is estimated that there is no need to wait for the protagonist to do so, and the Xuanguang Guan Column will take the ancestor to take action in person and clean up the portal.

Thousands of high-rise buildings rise from the ground, and the cultivation is like being an official. Zhou Cheng is the same, if he can't count people, he will naturally be calculated.

It is impossible to be invincible as soon as you get out of the mountain!

The protagonist has a process of growth, and the book is just over 200,000 now. According to the rhythm of the online text, it has just begun, so it will be a little aggrieved in the front, and it will be good in the back.

In a word, grandfathers are all grandsons.

As for the theory of fate that many people are not used to. The poor road can only say: This is the main line of this book!

Of course, life is made by nature, and luck is made by oneself. (Ziwei Doushu has a saying at the beginning: the life is congenital, and the body is acquired) Everything is difficult to do, and small trends can be changed. When the small trend accumulates to a certain extent, the general trend will also change.

The number of avenues is fifty, and the number of heavenly dao is forty-nine, and there is still a number of changes. That's why all the numbers of fortune divination in the world are called "easy techniques".

Change also!

The ancients had a life, two fortunes, three feng shui, four accumulations of yin virtue and five readings. When these lamented the changeable fate, they also lit up the method of changing one's life by replacing one's life (acquired influence congenital).

Therefore, the way of heaven is fixed, but it is also uncertain. Three points of personnel, seven points of the sky. If the personnel are not done well, the seven points cannot exist.

The importance is the same for everyone.

One of the arguments is the so-called causal way in the book.

It's really not my nonsense.。。。。

Lao Tzu first put forward the Taoist doctrine that the Tao sets life to reward good, and death sets up evil to threaten evil. Then there was the Taoist theory of inheritance.

The inheritor is the first, and the loser is the last. Therefore, the inheritance is the cause, and the negative is the effect.

In fact, compared with the Buddhist theory of cause and effect, Taoism is more terrifying.

The opening chapter of Taishang is an orthodox Taoist canon, right? The opening chapter clearly means -- Taishang said: There is no way for good and evil, only people call themselves. The retribution of good and evil is everywhere!

Therefore, there is no need to argue about bearing cause and effect, whether it is Taoist or Buddhist!