Tiandao Hongjun silently speculated on Li Daoxu's true strength according to Li Daoxu's answer, and finally affirmed that Li Daoxu was the standby body of the World Tree, nodded and said: "In this case, give you the innate spirit treasure to measure the heavenly ruler to reward your merits." Pen, fun, pavilion www. biquge。 info”

After speaking, Tiandao Hongjun spread out his right hand, and there was a ruler floating on it, the golden light was shining, shining like a morning star, but it was simple and heavy, the lines were strange, containing the three elements of heavenly merits, and there was the vastness of heavenly Dao reason, and the six saints couldn't help but sigh when they saw it: "What an innate spiritual treasure!"

Li Daoxu bowed down and spread out his hands and said, "Thank you for the treasure." ”

As Li Daoxu's words fell, the measuring ruler fell into Li Daoxu's hand, blooming with treasure light and dazzling brilliance, shooting into Li Daoxu's eyebrows. Even Li Daoxu is slightly happy at this moment, this measuring ruler itself contains the space avenue, which can measure the heaven and the earth, and the end of the world is close at hand, so that the magic channel technique can span hundreds of millions of miles in an instant, and its power is no less than that of the saint.

After Li Daoxu got the measuring ruler, Tiandao Hongjun no longer paid attention to Li Daoxu, and said to the six saints: "This calamity is over, the world has evolved, and the creation is more mysterious, if the monk wants to step into the immortal path, it is easier, but the yuan energy between heaven and earth is limited, if the spiritual energy of the Three Realms is collected too much, I am afraid that it will be difficult to end the world." I am planning for the future of the famine, and I am willing to establish my heart for heaven and earth with all the saints, and determine the necessity of the monk's practice. Establish the rule of 'first take the cause of karma, and then obtain the fruit of the realm', I don't know if you can have any objections?"

Li Daoxu came in later generations, and when he heard 'first take the karmic cause, and then obtain the Dao realm fruit', he immediately trembled in his heart.

When the six saints heard 'first take the karmic position cause, and then obtain the Dao realm fruit', they faintly had a premonition in their hearts, and seemed to feel the thoughts of the Heavenly Dao Hongjun, but they forcibly held back the impatience in their hearts, and asked the Heavenly Dao Hongjun on the ninth-order platform: "We have never heard of 'first take the karmic position cause, and then obtain the Dao realm fruit', I don't know what it means, please ask the master to solve the doubts for the disciples and others." ”

Although the Six Sages themselves have become holy, they have never thought of blocking the path of humanity, let alone the path of the whole person in the Flood Desolation Realm, once they agree that this 'first take the karmic position cause, and then obtain the Dao Realm Fruit' has really become the fundamental law of the Flood Desolation Realm, then the cause and effect with the Flood Desolation Thousands of Trillion Beings will be great. When the end of the world comes, it will be difficult to escape karma, and all your cultivation will turn to ashes.

Heavenly Dao Hongjun was affected by Hongjun's will at this time, although he was still strong but lost his previous wisdom, at this time he didn't notice the impatience and horror under the respectful expression of the six saints, and still replied with a cold look like a machine: "The general voice of the people can practice unhindered to the Heavenly Immortal Realm, if you want to be diligent, you must ask heaven and earth to inspire the Taiyi personality of the Heavenly Dao to be born, and then use this to get the place where the Dao fruit is sustenance in the long river of fate to get Jin Taiyi." If you seek to be diligent again, you must again seek the Da Luo personality that the Heavenly Dao should be born, so as to engrave the original imprint in the origin of the world and get the Jin Da Luo. ”

The Tongtian Sect Master has a proud temperament, and he disdains to do or think about these unrighteous things, and he sets up a sword of his own Dao Law to cut through all kinds of illusions and shackles in the world. How could he agree to such a thing, and directly got up and asked: "The disciple thinks that the master's method is impossible, and everyone should have the way to ask the Tao, and we should not be hindered by being holy, otherwise how is it different from the villain?"

Heavenly Dao Hongjun turned his head and stared at the Tongtian Sect Master for a few breaths, and seeing that he did not mean to change his decision, he replied: "The monk acts against the heavens to collect the spiritual energy of heaven and earth, if it is not restricted, the difficulty of the end of the Dharma will come, how can all sentient beings be innocent? ”

The Tongtian Sect Master was stared at by Heavenly Dao Hongjun and belittled him again with this kind of language with obvious dissatisfaction, and he had no intention of sitting down at all, so he had to continue to argue with Heavenly Dao Hongjun.

However, Taiqing Laozi's brother was heartfelt, and he got up and shouted at the Tongtian Sect Master: "Third brother, don't be rude to the master, sit down!"

The Tongtian Sect Master has always admired and respected the elder brother of Taiqing Laozi, and in the face of Lao Tzu's reprimand, although he was angry, he still sat down honestly, he knew that Lao Tzu would inevitably continue to debate with Tiandao Hongjun.

Sure enough, Taiqing Laozi did not sit down after scolding the Tongtian Sect Master, but turned to Heavenly Dao Hongjun and said: "Although the law of the master is beneficial to all sentient beings, I think that this benefit is a small benefit. The three realms of the flood and desolation, in which the order is infinite, how difficult and dangerous it is, the bad humanity is based on the way of humanity, the contradictions in heaven and earth are immeasurable, and there can always be infinite killing disputes, from the life to the dead, the yuan returns to the spirit, and the yuan energy aura makes the cycle go back and forth, and it will not be due to the aura, there will be the catastrophe of the end of the law. ”

At this moment, Yuqing Yuan Shi Tianzun also stood up and said: "What Senior Brother Taiqing said is very true, if a monk practices against the sky, he will be born and die due to calamity. If you are born and die, you will be born three times out of ten, and if you are born and die, there will be three out of ten people. Catastrophe is in one person, only those with a deep foundation and extraordinary luck can pass through a hundred calamities and difficulties to cultivate the avenue, and there will be fewer people, and the heaven and earth Yuan can be more than this generation. The law of the master is beneficial, and the small benefit can be postponed. ”

Tiandao Hongjun's face finally changed slightly, and instead of looking at Taiqing Yuqing, he turned his head to Nuwa Zhun Ti and asked the three of them: "You are also a saint of the Flood Wilderness, do you have any ideas for the foundation of the world when opposing 'first taking the karmic position cause and then obtaining the Dao realm fruit'?"

Not to mention that because the demon clan has no organization and sect, it seems loose and weak, and because of the rule of 'first taking the karmic position, and then obtaining the fruit of the Dao realm', Nuwa, who must oppose and refuse, even if it is Zhun Ti to lead in order to revive the Western world, he will definitely not stand on the side of the Heavenly Dao Hongjun.

The three of them bowed in unison and said: "What the three senior brothers said is very true, the master's method is beneficial, and it is a small benefit, so it can be postponed and discussed." ”

Tiandao Hongjun finally completely stopped having hope in the Six Sages, closed his eyes and said to himself: "Natural selection, survival of the fittest, and the unchanging principle of the world." Monks practice fighting with the sky, fighting with the earth, and fighting with people, and they must also abide by the laws of heaven and earth, and I establish this law just like the calamity of heaven and earth induction to choose the capable winner, but the immortal can naturally pass by the ten thousand tribulations, so it is not to hinder the path of humanity but to sharpen the virtuous ability, and you do not need to resist it in this way. ”

And the Heavenly Dao Seal in the Heavenly Dao Hongjun Yuan Shen is pulling the Great Dao of the Flood Law Dao, and the Heavenly Dao power begins to affect the choice of the Six Saints through a trace of the origin of the Six Saints in the Heavenly Dao Seal.