Chen Laosan was stunned for a moment, and then said loudly: "Hehe, Yu Chu, don't beat the swollen face and become fat, I don't believe it, if there is no moonlight step, how else can you get close to me." If you want to bluff someone, hehe, you have to look at the object too. I, Chen Laosan, have been rampant in the Great Wilderness Mountain for decades, how can I be so easily bluffed by you? Haha! Hahahaha!"

The tone was contemptuous, obviously because of Yu Chu's words just now, which made Chen Laosan feel very ridiculous, and there was a sense of contempt in his words, which added up to cause the expression on Chen Laosan's face to also have a contemptuous look.

"Hehe!" Of course, Yu Chu could see what the look on the other party's face meant from Chen Laosan's expression, hehe sneered, and said, "Chen Laosan, you probably forgot, I still have a treasure on my body, and I haven't used it, right?"

"Baby?" Chen Laosan was stunned for a moment, and then fell silent, Yu Chu's words instantly pulled him back from getting carried away, Yu Chu had too many treasures on his body, so much that Chen Laosan hated it, but although he hated it very much in his heart, he had to admit that the treasures on Yu Chu's body were really effective in the face of himself, so that although his cultivation was much stronger than him, but under the compensation of these treasures, the other party's cultivation was almost the same as his own. But Chen Laosan was silent for a moment, but he didn't think that Yu Chu had any treasures, and in the absence of moonlight steps, he could use them to continue to compete with himself, so after being silent for a while, he couldn't help but ask coldly, "Yu Chu, I don't know." What treasures do you have, to be able to take advantage of the moonlight step. Able to compete with me. ”

The tone was gloomy, obviously for Yu Chu's words. Not very convinced. But although I don't believe it very much, I also have a feeling of doubting it, so there is a blunt feeling in my words, so that when I say this, I actually give people a feeling of stumbling. When he spoke, he was no longer as confident as before, so that although he had doubts about Chu's words, when Yu Chu tried his best to refute it, the first thing he doubted was not whether Yu Chu was telling a lie, but whether his judgment was wrong. That's the benefit of taking the lead. When your strength exceeds a certain level and is enough to cause a shadow in the opponent's heart, it can indeed make the opponent still nervous even if what you say is false. It's like an empty city. Being able to put out an empty city plan is related to personal strength, and if there is no corresponding strength, even if it is put out. The other party will definitely not care. And the main reason why Zhuge Liang was able to put on an empty plan in front of Sima Yi and frighten his opponent was of course because Zhuge Liang repeatedly defeated Sima Yi. In Sima Yi's heart, a psychological shadow was left. This led to the empty city plan being put out, and Sima Yi's first suspicion was not whether Zhuge Liang was weak. It's a ruse, waiting for you. If Zhuge Liang hadn't defeated his opponents repeatedly, or if it was not Zhuge Liang who had laid down an empty plan, it was actually not Zhuge Liang, but Liu Chan, and it was obviously impossible for him to suffer that effect. In the same situation, the words spoken by the powerful and the unpowerful will have different feelings in the hearts of others.

Now the situation between Yu Chu and Chen Laosan is similar to the situation where Zhuge Liang put an empty plan on Sima Yi. Yu Chu just said that in addition to Moonlight Step, he still had other means to deal with Chen Laosan, and he hadn't shown this method yet, but because the strength he had shown before was too strong, it had completely shocked Chen Laosan, so that after Chen Laosan heard this, although he doubted in his heart, the first thing he suspected was not that Yu Chu was lying, but whether he didn't realize where the other party's strength was. Of course, Chen Laosan must also suspect that Yu Chu might be telling a lie, just like Sima Yi in the face of Zhuge Liang's empty city plan, he will also wonder if there are really people in the city, whether the city is empty, and whether Zhuge Liang is bluffing. But these suspicions, taken together, and the final suspicion that Zhuge Liang was using a trick conflicted with each other, and finally Sima Yi weighed and compared these possibilities in his heart, and finally chose to believe that Zhuge Liang was using tricks to trick himself into the city. This is a matter of strength, Zhuge Liang showed the corresponding strength, which led to the fact that when he used the trick, the other party thought that all the weakness was faked, but in fact, he just wanted to deceive himself into the city, and then use trickery to kill himself. Of course, Chen Laosan is the same, Chen Laosan will also doubt whether what Yu Chu said is a lie, if the person facing him is not Yu Chu, or Yu Chu does not show enough strength, facing Feng Yuan, who is familiar to Chen Laosan, or Han Ling'er, whose strength is relatively low at a glance, Chen Laosan will definitely not have this kind of concern. But in the process of fighting Yu Chu, he has been injured by Yu Chu several times, and even now, the defeat lies in Chu's subordinates, so he has to think more about what Yu Chu said, whether he is really deceiving himself. The main reason is, of course, because of Yu Chu's strength, which led to what he said himself, which is worthy of Chen Laosan's attention. It is worth Chen Laosan's attention, when Chen Laosan faced the beginning, even if it was a paragraph, he had to think carefully to judge whether it was true or false, and this careful consideration, because Yu Chu's strength had shocked Chen Laosan before, and left a deep impact on Chen Laosan's heart, so like the empty city plan, Chen Laosan chose to believe what Yu Chu said, and denied his guess about Yu Chu.

Of course, the occurrence of this result, on the other hand, is also related to his own prudence, precisely because the other party has shown great and amazing strength, and in the face of such strong and amazing strength, if you are not able to be cautious enough, it may lead to death. Just like the empty city plan, Zhuge Liang's empty city plan may be fake, but it may also be true. And Zhuge Liang's own strong strength at the beginning caused Sima Yi to have no way not to be cautious. If he is not careful, once he is fooled, once he is fooled, it will be the result of a complete rout, and the result of a complete rout is something he can't bear, relatively speaking. If you choose to believe that the other party is a conspiracy, you want to trick yourself into the city. And if you choose to retreat, at most you will lose a chance to kill your opponent. But he won't take too much risk, at least he won't damage his overall strength. It can be said that this is because of Sima Yi's own safety, which is also where his own success lies, and it is precisely because of this stability that although Zhuge Liang was able to defeat Sima Yi several times, he had no way to completely defeat Sima Yi, and each time it was a small victory. In the end, he did not survive Sima Yi in his life, and let Sima Yi win.

Of course, Chen Laosan is the same. Although Chen Laosan himself is far from being comparable to Sima Yi in terms of intelligence or decision, when facing the choice of life and death, anyone's choice is the same, whether it is Chen Laosan or Sima Yi, when facing major events. are bound to be cautious. Sometimes, this kind of prudence has nothing to do with personal intelligence, and what plays a decisive role is actually just caution about one's own life. And it is precisely because of this caution about life. So I have survived until now, and I am alive and well, you know. Although there is no limit to the evil way, it is also possible to do everything. But the reason why the Demon Outer Dao did this was precisely because of its extreme timidity. The reason why he attaches great importance to his own life, or he has an extreme desire for self-preservation. This desire for self-preservation is the root cause of everything. In fact, the stronger the desire for self-preservation, the stronger the reaction when faced with a choice. is also fighting against opponents, one of the two people has a strong desire for self-protection, and the other has a weak desire for self-protection. When defeating an opponent, the first thing that a person with a strong desire for self-preservation thinks of is what if the opponent holds a grudge and comes to him again? What if one day he is injured and meets the other party again, and the other party kills him? What if this person has a son, and because of this defeat, he comes to himself again to take revenge? All the way down, it will inevitably be associated with cutting the grass without roots, and the spring breeze blows up again, because all his own considerations are based on the fundamental principle of protecting himself, and it is precisely because of the extreme desire for self-protection, so he is extremely worried that the other party threatens himself, once he is extremely worried that the other party threatens himself, of course, when he defeats the opponent, he will leave no room to cut the grass and eradicate the roots, which is the extreme self-protection desire at work. And the other person, the desire for self-protection is not strong, when defeating the opponent, may not think about these, think of which move is not used well, which place needs to be improved, or think that the opponent's strength is actually very strong, if it is not for some reason, the result may be reversed, resulting in the opponent defeating himself, not his own victory over the opponent, so this time when you go back, you must work harder, practice harder, in order to be against the opponent in the future, do not be defeated by the opponent。 This is the idea of people who do not have such a strong desire for self-preservation, and the two ideas are not the same, and the results are of course not the same. This kind of person does not have a strong desire for self-protection, so after defeating the opponent, what he worries about is not whether the opponent will seek revenge on him and kill him, let alone think that the opponent can kill him. In fact, this kind of person thinks about things, and the most he thinks about is until he is defeated this time, and the next time he encounters it, he may not be the opponent of the other party. I don't think that this time I defeated my opponent, and my opponent held a grudge, and next time he would come to him for revenge. I will not make such a consideration at all, such consideration, or concern, is actually just something that people with an extremely strong desire for self-protection will consider, and the desire for self-protection is extremely strong, so when facing a thing, there is no sense of security, and I am always worried that the other party will come to me for revenge at any time, so when facing a thing, the first thing that comes to mind is when the other party is looking for their own protection, whether they will be the opponent of the other party, in case they are not the opponent of the other party, or they are plotted or something, then the other party is not going to kill themselves。 Therefore, if the grass is cut and the roots are not removed, the spring breeze blows and grows again, and the other party must be killed first to prevent future troubles. Two different states of mind, resulting in two completely different outcomes.

To a large extent, the reason why the evil demon is not necessarily evil by nature, to a large extent, is actually caused by a strong desire for self-protection, the desire for self-protection is too strong, so that there is a lack of security, no matter what happens, the first thing to consider is their own safety, whether the other party will kill their own problem, so that when making a decision, it is easy to resort to extreme means to kill the opponent. From this point of view. In fact, the evil demon is cruel, and it is not necessarily that he likes to do it. Rather, it was a certain psychological impetus that led him not to do so. You can't feel safe in your heart.

On the other hand, this manifestation of insecurity is actually determined by extreme timidity and fear of death, and it has been proved that people only react extremely strongly when they are extremely worried and afraid of something. These cruel demons will be killed at every turn. It is also for this reason that they themselves cherish their lives too much, and if they cherish them too much, they will overreact to all people or things that may threaten their lives, and this excessive reaction will further affect their judgment, leading to the choice to use extreme treatment methods to kill their opponents in the final choice, in order to protect themselves. It can be seen from this. The more demons are outside, the more afraid they are of death. It is precisely because these demons are extremely afraid of death, so to a certain extent, these demons are outside. Compared to righteous people, the mental quality is much worse, so that when faced with the same difficult thing. The Demon Outer Path is more likely to collapse and is less able to withstand pressure. This is also why the Evil Outer Dao is stronger than the righteous Daoist in terms of explosiveness. However, when it comes to protracted warfare, it is far from being compared with the righteous people. This is not determined by the strength of the individual, but more by their own mentality, if they fight against the opponent, the stalemate is too long, the psychological quality of the righteous person is much better, so it is not easy to go to extremes, step by step can calm down and think carefully about the way to deal with it. The Evil Demon Outer Way is different, when the Evil Demon Outer Way is faced with these things, once it exceeds a certain critical point of their own themselves, or breaks a certain boundary in their hearts, they will face the verge of collapse, so many times, some Evil Demon Outer Ways and righteous people fight, at the beginning, they can fight with the righteous people Inseparable, but to a certain extent, or the stalemate is too long, the evil Demon Outer Way suddenly can't support it, and it seems that the strength has dropped a lot all of a sudden, resulting in the end unable to continue to fight with the righteous people, and the righteous people will win。 This is the mentality at work, at the beginning, the evil demon and the righteous people started, and the mentality has not been affected, so when fighting with the righteous people, they can completely exert their true strength, and it is difficult to solve the problem with the righteous people. However, once the stalemate reaches a certain level, the stalemate between the demonic outer path and the righteous path person has been stalemate for too long, and although his own strength has not decreased, his mentality has been greatly affected. Or, this kind of person who has a strong desire for self-protection and is extremely insecure is suspicious by nature, thinking that he and the other party have been stalemate for so long and cannot defeat the opponent, it must be because the opponent's strength is too strong, resulting in no way to defeat the opponent, and continue to fight, it is very likely that the opponent's strength is too strong, resulting in himself not being an opponent at all, and finally dying in the hands of the other party。

No matter what you do, psychological quality is extremely important, and this psychological quality, especially in the face of life and death struggle, is even more important. At some point, psychological quality even plays a key role, it can be said that once there is a problem with psychological quality, in the fight with the opponent, unless the opponent's strength is too far from you, once there is a problem, it is very likely that it is not the opponent at all. Even if the other party's strength is slightly inferior to yours, it's the same.

The extreme lack of security and strong desire for self-protection of the demonic outer path leads to their own psychological quality, which is much worse than that of ordinary people, so ordinary people can easily deal with it when facing pressure, which is usually impossible for the evil outer way to do. And the collapse of this psychological quality is usually accompanied by some extreme behaviors. For example, in the battle between Chen Laosan and Yu Chu this time, Chen Laosan saw that he could not defeat Yu Chu, and after being trapped by Yu Chu with a lock immortal ring, he hit him again and again, hitting the same place, and was injured. If it is replaced by a righteous person, the latter is an immortal cultivator with better psychological quality, at this time, he must try to calm himself down and find a way to deal with Yu Chu's lock immortal ring. But the Evil Demon Outer Dao will not, once the Evil Demon Outer Dao encounters this kind of thing, the other party has not done anything, and he himself has already been in chaos, which is why Chen Laosan was trapped by Yu Chu and injured, he was desperate and used all his strength to attack.

With all his strength, it is very likely that he will die with Yu Chu, but for Chen Laosan himself, because of this attack, he has fallen into an extremely dangerous situation, and after a blow, if he can't succeed, he will probably face the result of death. If you change to a righteous person or an immortal cultivator with good psychological quality, when facing this kind of thing, you will definitely think about the consequences, and when you think of the consequences, you will know that this blow cannot be used. But Chen Laosan won't, he is an evil demon after all, under such a psychological quality, Chen Laosan was injured by Yu Chu, his heart had already collapsed, and in the case of inner collapse, there was no way to think calmly, so he went to the extremes all of a sudden, and finally used a blow for Chu without worrying about the consequences, but he didn't know that if he couldn't kill Yu Chu, he would face a more dangerous situation.

But at this time, Chen Laosan, under extreme impulse, has no way to calm down, think carefully about these things, at this time Chen Laosan, no longer has the heart to think about whether these things will happen, after being injured by Yu Chu, his first consideration is his own failure, once he fails, defeat to Yu Chu, even if he is not dead, he will definitely be ridiculed by Xie Sanniang and Feng Yuan, and this result will definitely make Chen Laosan unable to raise his head in this small group. Like this kind of demonic way, in the case of extreme insecurity, any small result can cause their emotions to be infinitely amplified, and after infinite amplification, an originally insignificant little thing, in their feelings, may be a very big thing, and this very big thing, for the result caused by themselves, may be fatal, this fatal result, so that they have no way to bear it. It may even shatter their hearts in an instant. This is why Chen Laosan was impulsive, so he chose to use a powerful blow, wanting to burn Yu Chu's jade.

All of this is the psychological quality of the evil demon and the outer way itself, and they themselves didn't even realize it, and even later, in the lake, Chen Laosan saw that he couldn't defeat Yu Chu's situation, so he fought to the death, and he had to unseal the blue water beast in advance, and it was also for this reason that Chen Laosan at this time, under the great influence of his psychological quality, had become completely unable to think calmly. I can't think about things calmly, and I will always do things that completely lose my cool.

Don't even say that Chen Laosan, when he was on Baitou Mountain, Yu Chu and Xiaoping did it, and when Xiaoping knew that he was not Yu Chu's opponent, he actually chose himself, hoping to die with Yu Chu, but the result was obviously a failure. This kind of mentality, also because the psychological quality is too poor to bear the consequences of failure, under the impetus of such a mentality, it is easy to do some extremely impulsive things.

If it is a righteous person, or if his own psychological quality is relatively good, just like that time on Baitou Mountain, Yu Chu's opponent Xiaoping, if Xiaoping's psychological quality is better, the result must not be like that, and the result is likely to become after the defeat, captured by Yu Chu. (Do you want to know more exciting news of "Supreme Immortal Luck"?Open WeChat now, click on the "+" sign in the upper right corner, select Add Friends to add the official account, search for "Qidianzhongwenwang", follow the official account, and never miss every update!) (To be continued......)